Feb 25,2026 Wednesday : Noon : Sandhya Satsang - Noon

0:00Satchidanandarupaya, Satchidanandarupaya, Vishwa utpati adi hai tali, Tapatrayavinashaya, Anandarupaya, Satchidanandarupaya, Satchidanandarupaya, Vishwa utpati adi hai,

1:22This is the name of the Holy Spirit of the Holy Spirit. So, the Holy Spirit is deeply deeply in the soul of the Holy Spirit. But if you meditate on the Holy Spirit, the Holy Spirit will be in the Holy Spirit. So, the condition of the Holy Spirit is that you can see the body and the bones in the body. Now, you should consider yourself as the true God and your true self. The Samadhram says that you should consider yourself as the true God. Do you know the name of the Lord of the name of the Lord? If you know the name of the Lord, you will have to ask. So, Maratha and the name of the King are not known, Marathas are not known. The second one is Kurshah.

2:22Huh? Maratha is known as the name of the King, If you don't know, Maratha is not known. The second one is Kurshah. Isn't it? Do something like this. I feel different. So, the name of the name of the name was, that Vithal, I was a Panduranga. As if there was a ghost of Ram Krishna and Mother, Mother, Mother, Mother of Kalimata. I was a Vithal, Vithal, Vithal, Vithal, that's the name of the name of the name. Nam deyusahu tamali, Ganeswar mukta bhai, Dhu sresant, Yatra ka neko nikle to beach me, Jagai, Goroba kaka ki, You see, what is this Ujarr? Bole gharik ka cche ki pak ke Ujarrch ne ke liye dha,

3:22Tapli, laga neko hai, You do mukta bhai yor gya neyswar, Mure to hambi tu bramha ji ki ghar iye sareer, To hambi kac cche ki pak ke to guroba kaka you je ra, Ajash kar lo, Sabi Santa, Sao tam ali dhurja bhi santa tha e samma tuve, Ka kun kac chasant hai, To gya neyswar ko laga hai tha gya neyswar ke CHAR E par koi si ka nui Putin, As Ramraja, after Ram Banwas, was not able to do anything. As Krushnak, the Lord said, the Lord of the Cross, the Lord of the Cross, the Lord of the Cross, the Lord of the Cross, the Lord of the Cross, the Lord of the Cross, the Lord of the Cross. The Lord of the Muskras, the Lord of the Gham, has come to drink. This is the right thing for them to live in the place they are. That is why God has told the truth to the Lord that He has to go to His soul to go to the truth.

4:27I say, Lord Ram, we also say the truth to the Lord. The truth to the Lord is that you are the only one who knows the truth. I say, you are also the only one who knows the truth to the Lord. He knows the truth. Samar-Thram Das. Gyaneshwar Maharaj. One day, the Lord is called Kachagada. He is the one who takes the habit of running away. And He is the one who is hitting the tree. I am the enemy of the tree. So what else? You are not the true man. You are the Kachagada.

5:41The name of God is called Kachagadha. It is called Vithal, Vithal, Vithal, Mahaja, Panduranga, Laukariya, Mahaja, Panduranga. When Panduranga reached Mandir, it was called Panduranga. It was called Sant Sautam Ali. All of it was cut away. It was written by me as Kachagadha. Did I cut it? When Panduranga said Sant Sautam Ali, it was said by me. When Panduranga said, you are my Priya Bhakti. Priya Bhakti is one thing. But the entire truth is the other thing. When I was in Vithal, I was caught in a trap. I was caught in a trap. I was caught in a trap. This is not the department of this trap. I was caught in a trap. I, G, D, I, G inspector, they have been caught. This is not the case. This is not the case.

6:41I,oublied the purpose of being caught in life and in house and living. You are caught in a trap. When I was caught in a trap, the name of God, is the mantra. when I was caught in a trap. I went on a trap in a trap and sang in a trap. So, it has been invented by a guru. No matter how much you have been told, you are not known. I have expert obs到 a guru. If we don't have the knowledge of an unreal reality, then all of our bodies have the knowledge of what will happen. We must have that love of nature. Let them go to that animal. After that, we must have that love of nature. When we go out this morning, we must see that love of nature. They must spread out the love links on that earth. Oh, maji mawli re, hai santa hai, vradha hai, aur vaghvaan ke tara par kar ke sui.

7:41Oh, santa ne ka chawgada, bhola aur vi thal ne vi bhola ka chawgada, to pak ka gada hai, idar bhola hai. Hoi re mawli! Namdev parna jardali shivobab ke charni. Ar namdev ko ju bhao ho gaata, ke me je vi thal ke darshan hoote. Likin vi thal ke darshan bhaar hoop se to mitne wali aakho se hoote. Badalne wali man se hoote. Vi thal ka sachidhanan suru ka to gyanne hai. Ia bhaat vi thal ne jani thin. Jo santa hai, chit hai, anand suru pe ho, apne atma ko to nahi janda hai. Apne ko to namdev janda hai. To shivobab ke charn ke bhaas vi ja aur shivobab ke charni dhe kha ki.

8:41E to me re ko dhe ke pichi jata hai. To jo sachidhanan na me bhaa ko anvi thal hai. To shiv mein shivobab ke charni jaget hai. Jai se wok ki toki ka. Channel mil gata hai. At what telephone me. Exchances line mil jati to sim kart se se talai se mil jati to. Bhaat hoote ne gata. Aai se ho sachidhanan me aur i aai koon hai. To apne sachidhanan me shantu hai. Koon shivobab ke charni. Toon ko sab pata chal gyanne hai. Toon ko kacha gada bhol aai pheer vi thal ke bhaas gaya vi thal ne idar bhea hai. AIh weh ne na mya? O...

10:20at the very very good time in the world. He won't rise for a long time. We are going to do the same. Then, if you go to do the same thing, we are going to do the same thing. Then the humanity will fall into embellished. We are going to do the same thing. We are going to do the same thing. as you are in a situation where the constatation of the universe begins. This is not a big deal if there is constatation in the earth. I won't say anything. What would I do? What would I do? What would I do with the wheat, in the wheat, August, Magade etc? What would I do with the wheat? But what would I do with the wheat, how would I do with the wheat? Now I am using the wheat, I am using the wheat. The problem of Japanese is that the Sun will not be able to take away the Sun.

11:21The Sun is not able to take away the Sun, but it is a very beautiful Sun. So, with the Sun, the Sun becomes a knowledge, it becomes a past, and it becomes a bond. And the Sun becomes a bond. Then the Sun becomes a God. The Sun becomes a God, and the Sun becomes a god, and the Sun becomes a god. Hence, the Sun becomes a god. The stars are called Koti Guna-Fal-Hodya. It is called Samar-Taram-Nasne. From Brahma-Gyan, Koti is called Koti Tirthakarnika-Fal-Hodya. Tirthokha is called Koti Guna-Fal-Bram-Gyan-Sun-Nematra. Kabirji is called Tirthana-A-E-E-K-Fal-Sant-Mille-Fal-Char. Tirthma-Snan is called Dharam-Lav. Sant-Mille-Fal-Char is called Dharam-Arthakam-Armuksh. It is called four. It is called four. But when Sant-Mille-Fal-Kirth is called Anant-Fal, it is called Anant-A-E-D-Anant.

12:24The one who is not the nation, it is called Anant-Fal. One of the Bhagavans is called Akshar. The whole world is called Akshar, but it is called Akshar. Akshar is also called Akshar. In the words, your soul is called Akshar-Swar. And you are sitting in the body of Akshar. You have become a child. You have become a child. You have become a child from whom you can not tell. You can not tell which day you have left. But you have become a child from whom you have become a child. Akshar is called Akshar. Akshar has passed away. Akshar has changed. Akshar will be back in the world back of India and later the world will become somehow era.

13:27Akshar changes, theハwabrakur Second, then The Ulteya-Sri-Rubha. The one who knows about the truth is not the one, but the one who is not, it was in the childhood. It is not the human being. It is not the one who has given me the Buddha. It is not the Buddha. It was in the childhood. It is not the one. But is it not the one who knows about the truth? Namdevultaha. This is also a talvi talvi talvi talvi talvi talvi. bathroom morning gelades. This happens inrutin рез quais occurs in the wake of yesterday. This happens in a way that does not mean a truth, it doesn't mean a truth, it is nothing, the celebration of ours. A truth is also there in the wake of our childhood. The fact that something is there, what is our rightfully preparation? A truth is something. The truth is a Tanwe bah tumba talvi talvi talh. You were truly a man and now you will live in the same place.

14:32And you were not born and you were not born. When you were born you were born and you are born. So, the place you are born and you are born. I see that this is the true God of God. Secondly, you are beautiful. Third, you are my teacher. I told you that you are not my wife. I was 18 years old. It is said at last for you are my wife. Similarly, once you have grown up, for two years, inwardly, in attitude, and in a happy place, that there is nothing to see. Say it. for a brief day, three kone s for three to many kilometres. And for a brief day, four to five kilometres for four to five kilometres.

15:33And for a brief day, the child has come this way. They are asking to see only the same gender, the same is the same world as the other, I would say. This is why you are never thinking about something bad. How much this is saying, How much this isSay, so what is happening? or is it bad to you and are hard to believe? Whoever the focus on will be good, the disease that will be bad and the real problem will be this damaged or experienced. So, you have to know the truth about the truth, the truth. So, the truth is in your hands. You are being changed. The first thing that the friends saw was that they are bad.

16:35The first thing that was bad, that they were compromised, that is good. That is not good. So, the world also changes, the society also changes. The mind also changes. The person who is changing the mind, does he see that change? If they change, how would they know? In the childhood, my father gave me a gun, and he gave me the same gun. I was a child. I was 4-5 years old and 3 years old. When I saw a woman in the 8th century, I was screaming. I thought, if my father was alive, I wouldn't have been able to make a gun. I thought, this is a great man. He was born. He was born. But I am the same as him. The truth is true. It is true. It is true. But the truth is true.

17:36It is true. It is true. The truth is true. And the truth is on the ground. He is the only human being in the universe. 念 power anymore. And as the Sun fights with his own place and that is a hateful plan every morning fights with ''grove'' after '' Duygusal'' and these people are the perfect ones. The one who instills understanding of the Sun, this is also true because of the lines offrontal religion and how to survive. If the sun cools down, it is not possible to say that the sun cools down. Set your temperature. So the sun is so far away from its surface that we are connected with our body. But if we die, then the sun dies. If we get dark, then the sun does not get dark. If we get dark, then the sun does not get dark.

18:36But we cannot live without the sun. We cannot live without the sun. No, not without. Not without the sun for us. It is a kind of kind of kind of kind of kind of kind of feeling. But we cannot live without the sun for ourselves. It is not possible to live without the sun for us. It is possible to live without the Sun and our body for ourselves. Suriyamae ta barsane kisatta sachchidhanand ki hai chanda me chanda me barsane kisatta sachchidhanand ki hai Arbuddi me gyan dhene kisatta sachchidhanand ki hai Bho satt hai chit hai anandaswarup hai Bho satt to dikta hai uska gyan se ke dwar ha Ke sarir marne kebhaat bhi kui rahe tha hai nark me swarak me Uselessat hai, sarir ke paile bhi amkahi tha hai Uselessat hai, aur chitant tha haat pair hiil tein haat pair oko sarir ko patani am chitant hai

19:39Lekin anandaswarup kaap dikhe kaap Jab aap vratta upvahas jaapu aur Shivobakhe charjay se yagyane shwarjay se guru ka gyan lega Tabhi bhagwan ka puna rupka darshano tha hai Purnaguru kire paa mili Purnaguru ka gyan naguru wara purnaguru ka gyan Asumal se ho ghe saai yashar ha Jaagrat saat nasushu piche ke ram manandka anandli Kaate pite maun liya vete Ram manand masni mehna Rahob rahas tu guru aavek Rostrasadu paro khuthi Yehudhuli haare nyan

20:41Ujiratdi sagao paddha Mi'ra'ai',i'ath'i,hhamdaa' nal,aab shai'i, Ngoboon, Yevpeh Chana, Bhara'a,i'qigha,i'bheena aayu Na elu? Na el l'ihaa'aq,iqa'i, Madhyu Ikar iqa'i, Bheseh? Na el luc. Saitu,sangasunane, Sabia'ai,i'bhe''i, S'a'an'i,bar', Joya'a,u'vanakadia, Bar',qaqa'i

21:43Why did you do that? Why did you do that? Why did you do that? I'm telling you now, wait there. I'll stop asking you for two minutes. What do you want to do? And what do you want to do? I'm not a rindy. I'm not a rindy. The Shivubhakechar Vaitdik Gyan Atma Parmatma Sachidanand Updesh Daya Ardiri Diri Namdev Bhuddhi Sachidanand Gyan Drad Jagrat Aati Badaelti Sapna Aata Badaelti Namdev Gairinidati boarding Bith Milan Might

22:43Bithalai Tabikhounta Bithalai Dingство Wittl display Wasn't Bithalai Namdev Wittua Chanyat Bit reports Bitt Bistไม Bithal we Bist Report Saptahi Patale Bharuni Vittal Vyapak Tribuvani, Vittal Muni Manasi, Mera Vittal Janz Sagar Me Vyapthai, Sachidanan, Sachidanan. In all fields of water there is a distance between average and average. Char stack体觀 is critical. Pittal Muni Manasi- be familial. Vistritrupa, my wittal,

23:49Saptapal tal me bhi, vabhthay, Tribvavan me vabhthay. Munyo ke manas me virajman, jovit tal hai namde, vai tu kara atma hai. Tu kara maharaj ka jubram magyan, Shivava khechar ka jubram magyan, namdeo ko mila, Namedayu, shantatma hoge. Namedayu gojyoge hoge ha. Bhagwan Krashnakhaye. Santoshta satatam yogi. Bogi satat santoshta nahi hohta. Patni mele patni mele patni mele kalamu ki athoridir ke bhaat phe. He mele, he mele kaya piyathoridir ke bhaat phe. Lekin atma parmatma kagyanva sadhastantoshta. Santoshta, kyoge atma parmatma sadhata hai aur rahe ga. He mele, he mele, vastna thi mele, vastna thi, jalakta udhase hai, samat thi

24:55mese majaya. Are o chijme se ya vasthu se majaya to buhastu patni pati baat me hai fir kyo nahi madhata hai. Jis patni ke lele auri ke lietta dha parayethe. Abo tori dher ke baat apna vikar nastu hai. Tui anand to satchidanand ki jalakta hai. Lekin murk samat tha hai ki vi sevi kar o sehat tha hai. Isili o jannam tamar tha hai. Lekin jis ne apne satchidanand se yu kya. Usada santoshta nahi tha hai. Utska sadhaman dha hai tha hai ki jo bhi sukh bhi lietta hai, wo apne atma ki jalakta hai. Jise kutta hai hardi chabata hai to apne masura hai se khun nikaltar bhi ukup samat tha hai di mese majaya tha hai. Aise apne satchidanand ki jalakta hai samat tha hai. Jise o patangye diya par aakar kurban hote. O diya ko dekhne kaun ko majaya tha hai. Lekin

25:59majaya diya me nahi hai. Diya me to majaya ko. Kale jagrat karne ki vasna jaga tha hai. Aad diya me hake patangye jalakta hai. Jalta hai bihr girthe. Jara puistotta hai do bihr vahin jati hai. Bihr girthe. Bihr puistotta hai to vahin jati hai. Subhe ho titsatya nas. Aise kami. Jara sarir puistotva hai. My love rehe. Welling tende. Aare satya nas kane ga chora. Dahatu kaumjor hoga. Aakhe kaumjor hoga. Aane wali santan kaumjor hoga. Elavar lauri dehmanana. Uddu niya ke aad thai sviksitde shum hai. Kya bura hal hai. Bara laak. Pacha sajar. Kumari kanya tera saal ki pundra ki unni stak ki. O school jati jati garbhati hojati. Kya ye hain oure desh me ye gand gilana hai. Kya. Ye prayam divas na ye tta bhai kadivas hai. Aap koi bi kaam karte to kaam karnne ke

27:04baile aap me pursa, utsa ho tha hai. Kaam karte samay pursaar to tha hai. Diab kaam punda hai to rade me uska phallo tha hai. Bulu ho tha ikne ho tha hai. Bura kaam karte to rade min naalatuthi. Khat ka ho tha hai. Lugbal hai chacha bulli likin upne ko tenshin ho tha hai. Aakhe kaam karte ligbali bura bura bulli likin upne ko santushra hai. Me ne kya shal kya. To aap karn me sa karo ki aap kassach chidanand santush to jaiji ko bholte karam yoga. Aap kassach chidanand aap se nara jo jai to karam bandhan. Kidna sumdharya kya hai. Is mein kisi jati ki mbath hai kya. Kimusalman hinduhi saipar si ki koi bati nahi hai. Aap karnam karte karam ke baad aap ke rade me antaraatma kassach chidanand praga to tha hai to aap kassach chidanand prabhu aap ke karam se santush to jai. Aap ne kabe

28:04na kabe koi aap si se va ki aama bhaap ki ya kisi garib ki ya koi sa duka darshan kya ya de udarshan lia hai tumne. O iis bhaane bhaagwanandar se santush to u sili aap satsang me prierid ki aap sant chidanand ne. Tum tumtumare bhalse nahi hai ho. Hamehare pachasa aur pya ke huz shadyantra. Hamehne rachai nahi. Vir bhi tumtum bait hai ho. To is mein tumtumare aur hamehare bhi satsang karna nahi ka. Haat huz satschidanand ka hai. Kisi raaj satta ki taakat nahi ki itne loko ko katta karte. Indra sarkar ki taakat nahi ki itne loko ko itne gantu takchub bethasa ke. Kya khayal hai. Riz mein koon kaam kar rahi. Kis ki satta kaam kar rahi. Satschidanand rupa yo. Satschidanand rupa yo. Satschidanand rupa yo. Vishwa utpati adi hai tumne. Satschidanand ka hai sa hai. Vishwa ki utpati istiti aur

29:05parle ka mool kaar hai. To hameh. U satschidanand ko kya karte k moolit pranam karte. Kya ho pranam karte, moolit tapatra yavina asha hai. Shari reek adi viadi, mansek adi aur prakirti k prakub se hamehare rakshakar nahi ho. Isiliyama aapko pranam karte. Afid pranam aur karte, to aapni bhakti deyama deyama. Afid pranam aur karte, to aapni bhakti deyama deyama. Afid pranam aur karte, to aapni bhakti deyama deyama deyama deyama deyama deyama deyama pandur ranga, maja vittala.