Feb 2,2026 Monday : Noon : Sandhya Satsang - Noon
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Audio Sandhya - Sant Shri Asharamji Bapu Sandhya — Feb 2,2026 Monday : Noon : Sandhya Satsang - Noon. Machine-transcribed; use the interactive transcript above to jump the player to any line.
O Namo Bhagwatthi Vashudevaya, Vashudevaya, Kreeti Devaya, Madhuri Devaya, Mamati Vaya, Ananda Devaya. O Namo Bhagwatthi Vashudevaya, Jyabahina Murad-e-Dhariyo Bhayopap-Konash Jyabahina Jyabahina Bhayopap-Konash Jyabahina
Jyabahina Jyabahina Jyabahina Jyabahina Jyabahina Jyabahina Jyabahina Jyabahina I know pain. I am dry, I am going to go to sleep. I am going to stay in pain. I am going to get rid of this pain. I am going to give pain to the pain and I am going to destroy the pain of the pain. By doing this, I will leave my pain alone. I am forgetting that I am going to leave.
I am going to leave that pain. I am going to say, I am going to stay in pain. I am going to say, I am going to die. I am going to die. I am going to die. I am going to die. I am going to do a big brother. I will give him a VVIP UPDAT. I will tell him about a brother. Tell me. If someone gets a VVIP UPDAT, and you will see it from him. There is something, this Guru is mine. So, the knowledge of Guru will be brought to you. The knowledge of Guru will be brought to you. The knowledge of Guru will be brought to you. I am going to stay. I am going to stay. The knowledge of Guru is brought to you.
So, the knowledge of Guru is brought to you. They are Russian. The knowledge of Guru, they are Russian. What knowledge do you have? The knowledge of Guru is brought to you. I go from there, so what do I do for the people in Murkha? But one of the sadhu's sadhu is, so you should take it, his friend, listen to it, or speak here. They do very well. They speak very well. Hari Guru Ninda, Sunahi Jekana, Hovikpapa, Gaugata Samana, Hari Guru Ninda Kadadurah, Hovikpapa, Jjan Masastranar, Paa, Gurwani Keti, Sunta Kad Nindakamah, Hatiara, Sunta Kad Nindakamah, Sharmara, Sunta Kad Nindakamah, Pooja Naash Naana Kad Sunta Kad Nindakam, Sadha Nirash, Sadha Hatash, Dukhi Yoga.
And you are aware of the fact that the Nindakamah, how many of them are in the house, and how many of the Gurus are in the house. Guruji, listen to me. Ram Krishnan Deo, someone said that your Guru Deo Tota Guru, he had kept his hand in the house of the oil. That oil. Do you understand the oil? Yes, sir, sir. Ram Krishnan Deo said, kill the Guru. If you want to eat Kalal, then kill the Guru, kill the Nandra. The oil. If you sell it again or give it to the people of the oil, kill the Nandra. If you go to his house, then also my Guru, my Nandra. I know that.
Ram Krishnan Deo said, Guru, listen to me. This poor soul, it's time to understand. The Nandra's fault is that of every Guru who listens to me, becomes unmeted. And one time, he doesn't have a thousand. What will you give him? You are making him your own. And after that, it becomes soft. Where is it become soft? It becomes like this. When you are lucky, you are lucky. How many are you playing a game? As long as you are playing a game, you know how much I know you are in your mind. And you know a little bit too. What do you think? God is mine, He is mine, He is mine, He is mine, He is not in the body. It is not my body. If it was my body, then it would have gone into my mind.
If I don't want to get angry, then it happens. If I don't want to get killed, then it happens. If I don't want to die, then it will also die. It is not my body. But my soul is the one who is going to the body. I am the same. I am the same. Like the water of the body, It is the river of the body. Like I am the same. I am the same. I am the same. God is My God. So, what we do is, we do our vines and we do them in the form of vines. But, what we listen to, they also get angry. What we listen to is, what we listen to, what we listen to is, what we listen to.
People get angry easily, but in the body there is royal religion and there is no evolution at all. The truth is that, whether we get angry in our world or in any battlefield or whatever it is, in hatred, we get angry. Now we understand the truth. There should be jumps and thrusts in it, and then we get angry. In the case of Indra, why should Indra be needed? The truth is that there are small, small lakhs of Yonis. You can do it by listening to Paisun. I will give you money in the market. Yes, listen to Paisun and think about it. You are ready for it. I didn't give you any money. From Asumal to Ashara Man. I didn't send any money. Then I got such a certificate. You do not even care about anything in life.
You go out of their half. Time, time, time, time, time, time, time. Time, time, time, time, time. People asked me, what is the difference? It is不是 a mistake to start a business. I have to buy it from a good price. And when they did what they didn't would have done, but they said, what's there to say? urmun me Aishwarya is the Aishwarya, Anima, Mahima, Laghima, Adi, Siddhyam, Aishwarya is the Aishwarya of Aishwarya. Prakato hudana, antar dhan hudana. Bhakti me sankal. Samani aadmi ko karam karke pranam laya jata hai.
Aishwarya and Aishwarya ishwar meti ke ue maapurush sankal chodde te hu apne aap karam karwa ke pranam bnaadhe tha hai. Aishwarya ishwar meti ke ue maapurush sankal chodde te hu apne aap karam karwa ke pranam baapurush sankal chodde te hu apne aap karam karwa ke pranam. www.siddheparaswata.com What is that? What is it supposed to do now? One can do a lot of things. There is no need to say it.
And only this is necessary. Start from here on, you are not supposed to say it. You are supposed to say what is necessary to say. You cannot tell what is necessary. You cannot tell what are necessary. But what is the principle of sata, that you will not understand the principle of sata, just like Ganeshwar, Jhanma Jatis are the principle of sata. They are the principle of sata, that is the principle of sata. My Guru Ji Janma Jat is the one who lives in Siddhi. If I were to sit in the sea, I would sit for a long time. I would go to sleep and go to sleep. I would go to sleep and go to sleep.
I would go to sleep. I would go there with my Guru Ji Janma Jat and go there. I would go there and make my friends go there. When I would go to the world with my Guru Ji Janma Jat, it would be the same as when a guest would go there with his Guru Ji Janma Jat. It would only be me and Guru Ji Janma Jat. and in my anger, the one who was saved, I was in my running, he was a senior, junior. He was a senior and he was close to Guruji, but he was my own Guruji. He used to see love in the past, love was the one who was sent to the past. Deezha and Ahmedabad, two hours passed by. In seven years, he could come back at 7.00. or he would go to the 7 times, or he would have to tell anyone. For a 7 minute, Guru's knowledge has not come from such a place.
It is in Guru's mind. So, the grace of Guru is also with me. Guru's mind has not given birth to him. The father did not come out, the Guru did not come out, the mother did not let him come out, even he did not come out. Shishabi did something, but they did not come out. When we did not come out from them, then what would the people do? Shishabi is not coming out from me. So if you hear something, you are not aware of it. If you stay here for a while, then you are fine. So what did you know? So what did you know? Guruji said, When we went to see the people, we went to see the people, We had to go to the Guru's place, we had to go to the Guru's place. We told them, If they come out, they would come out from their field.
The people there, who eat, eat, eat, eat bread, that is a big difference. So that they would understand. No, no. Abhi, who is getting peace now, they are not on the feet of the Vishayas. They are not on the outside, nor on the stomach. It looks good. You sit, sit, I will change the colour again, I will change the colour again, the heart will understand, it will understand.
You sit, sit, I will change the colour again, the heart will understand. Thank you. Thank you.
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