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Day 152 - 2 Kings 13-14, 2 Chronicles 22

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This passage, [See 2 Kings 13:14-25,] suggests two spiritual meanings. The first is that God has bound the victory of the children of Israel to that sign, which is not a new thing: it existed for many centuries, [as was demonstrated] a few centuries before when the Lord made the plagues of Egypt and the liberation of the people depend on the lifting of the rod of Moses, [See Exo 4:17.] and the destruction of Amalek on the lifting of his hands during the prayer [See Exo 17:9-13.] and the destruction of the city of Ai on the lifting of the javelin of Joshua. [See Jos 8:18-19.] It was appropriate that that situation was carried out in that manner, so that the people might clearly recognize with certainty the aid that God had given them and, at the moment of receiving such grace, the memory of grace might penetrate into their hearts. But only Elisha clearly knew the mystery, whereas it was hidden to the king; otherwise, he would have not struck the ground three times but ten. And since he was hesitant and drew back, Elisha blamed him—not because he had committed any fault but because his mistake deprived the children of his people of the victory and the great profit that would have derived from the extermination of the Arameans and the overthrowing of their kingdom that Elisha strongly desired. He is sad for being frustrated in his hope by the king who had stopped and had not multiplied the prescribed strokes. But the real motive which prevented the grace was the apostasy of the king and the people and their rebellious will in the worship of idols. That was again the cause that hindered the gift of the grace that was signified in that sign—Mari Ephrem the Syrian

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Day 152 - 2 Kings 13-14, 2 Chronicles 22

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