Dasakam 094 - Sloka 05

याथार्थ्यात्त्वन्मयस्यैव हि मम न विभो वस्तुतो बन्धमोक्षौ मायाविद्यातनुभ्यां तव तु विरचितौ स्वप्नबोधोपमौ तौ । बद्धे जीवद्विमुक्तिं गतवति च भिदा तावती तावदेको भुङ्क्ते देहद्रुमस्थो विषयफलरसान्नापरो निर्व्यथात्मा ॥५॥

याथार्थ्यात्-in realityत्वत्-मयस्य-एवof Thy selfness onlyहि मम न विभोcertainly , my is not O Lord!वस्तुत: बन्ध मोक्षौin fact bondage or liberationमाया-विद्या-तनुभ्यां(by Thy) Maayaa and knowledge aspectsतव तु विरचितौof Thine indeed are manifestedस्वप्न-बोध-उपमौ तौdream and awakening, like those twoबद्धे जीवत्-विमुक्तिंin a bonded and liberated, while livingगतवति च भिदाis achieved, the difference isतावती तावत्-एकोthis much, that, oneभुङ्क्ते देह-द्रुम-स्थ:eats, on a body tree perchedविषय-फल-रसात्sense experience fruitsन-अपर: निर्व्यथ-आत्माnot the other one, (and so), is a non suffering soul

O Lord! In reality, for me, who is merged in Thyselfness only, there is no bondage or liberation. Thy two aspects of Maayaa and knowledge manifest, indeed, like dreaming and awakening. The difference between the two, the bonded and the one who has achieved liberation while living, is that, the former, perched on the tree of the body has to eat the fruits of the sense experiences, while the latter does not have to do so and so is a non suffering soul.