Dasakam 093 - Sloka 01

बन्धुस्नेहं विजह्यां तव हि करुणया त्वय्युपावेशितात्मा सर्वं त्यक्त्वा चरेयं सकलमपि जगद्वीक्ष्य मायाविलासम् । नानात्वाद्भ्रान्तिजन्यात् सति खलु गुणदोषावबोधे विधिर्वा व्यासेधो वा कथं तौ त्वयि निहितमतेर्वीतवैषम्यबुद्धे: ॥१॥

बन्धु-स्नेहं विजह्यांto (my) relatives affection (I will) give upतव हि करुणयाby Thy grace aloneत्वयि-उपावेशित-आत्माin Thee merged my mindसर्वं त्यक्त्वा चरेयंabandoning everything will wander aboutसकलम्-अपि जगत्-वीक्ष्यthe whole world looking upon as onlyमाया-विलासम्Maayaa's expressionनानात्वात्-भ्रान्तिजन्यात्multiplicity due to false comprehensionसति खलु गुण-दोष-so being, indeed, good and badअवबोधे विधि:-वाits understanding or the does-व्यासेध: वा कथं तौand don'ts, how come they bothत्वयि निहित-मते:-into Thee (whose) absorbed is the mindवीत-वैषम्य-बुद्धे:and transcended the consciousness of differences

Thy grace alone will enable me to abandon my love and affection towards my relatives. With my mind merged in Thee, renouncing everything, I will wander about looking upon the whole world as an expression of Maayaa. The injunctions and prohibitions of the scriptures apply to the one who entertains the concepts of good or bad due to multiplicity caused by false comprehension. How can both of these apply to a person whose mind is absorbed in Thee and who has transcended the consciousness of differences.