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Even those who are needy are required to give charity and gifts to kohanim
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Daf In-Sight — Chulin 131. Machine-transcribed; use the interactive transcript above to jump the player to any line.
Today, David Massach, Chulend of Kuf, Lamid al-Affylur, Nabrisah, Named al-Aff, that there are two categories of gifts to the poor Matanos Anin. Their gifts that have to be quote-unquote last behind in one's field are orchard. And then there are those who are in need who come to collect in their own in the vineyard. These are parrots, fallen individual grapes, allelos, incomplete form clusters of grapes. Shichhach, forgotten clusters and pea, the corner of the vineyard with grain, there are three, lekket, shichhach, and pea. And with a fruit tree, there are pea and shichhach. The second category are gifts, such as truma and maasar, which have to be separated, given to the cohen, given to the levy, gives the one as the giv. The chitosh of the brysa is that both of these categories, if the owner of the produce is himself and Ani, is himself an eedy person, he's still required to give Matanos Anin. So required to give to other people who are in need.
This is the case, and Afeel Ani, Shubi, Surah Al, Motsin, Miadot. And that's the case, if he needs to go to other fields or orches to collect food, then to redistribute it. We find the Shokhanah here, Adaya, Sivan Rishmem, Chess, Sif Alev, which is in Hilo's Sedaka. Afeel Ani, Hamis, Parnas, Minat Sedaka, Chayev, Lytin, Mima, Shulli, Tunuloh. He is required to take out the funds that he is giving himself. And he's meant to give that away to Sedaka. There's a fascinating ruling, historical note from the Taz, in Yardish and Lamadalif, on this wavelength, where he says that when a Khassan received a dowry from his father, and his colors family, he was forced to give Maa Ser, from that dowry to Ani, and those who are in need. He generally, to need family members to fulfill the role that priority in giving should be first to one's family, one's inner circle. This whole idea emphasizes the value of being a giver essential to being a Jew,
as opposed to being a taker. The pathway to developing this muscle is for a person to reinforce that any money they are giving away. Ultimately, it's not their own money, but simply what Hashem has given them as a midrash in Shira Shireem Zuta, partial of state, Imnatata Tzdaka, Lomi Shokhanatata. If you've given Sedaka, don't believe it's your money that you're giving away. Ella, Shemishel Akarashbarakou, you should believe that you're giving away is that what belongs to Akarashbarak Shana Maaar. Lihak Sf, Lihazahav, a verse in the Navi Khagai, that the silver and the gold, they belong to Hashem, Bichinu Amar, another verse in Dibrah Hayamim, Alef, Kimim Khakou, everything comes from your Akarashbarakou, Umayyad Khah, Natsunul Khah, and from your hand, you have given Tass, you should be Zohe, not only to just be on the side of giving in our lives, but to also Bansarat Hashem, be able to see that all of the abundance that we are given in our life,
was given to us to steward, to take care of, and Bansarat Hashem, to give to those who are in need.
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