Aurelius - Meditations 4:5: Death is Natural, Why Freak Out?

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Death is like birth, a mystery of nature, a composition out of identical elements and a decomposition into the same. Looked at generally this is not a thing of which man should be ashamed, for it is not contrary to the nature of a rational animal nor to the principle of his constitution.
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Epictetus - Enchiridion 5
It is not circumstances themselves that trouble people, but their judgements about those circumstances. For example, death is nothing terrible, for if it were, it would have appeared so to Socrates; but having the opinion that death is terrible, this is what is terrible. Therefore, whenever we are hindered or troubled or distressed, us never blame others, but ourselves, that is, our own judgements. The uneducated person blames others for their failures; those who have just begun to be instructed blame themselves; those whose learning is complete blame neither others nor themselves.
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Epictetus - Enchiridion 7
Just as on a voyage, when the ship has anchored, if you go ashore to get water you may also pick up a shell-fish or a vegetable from the path, but you should keep your thoughts fixed on the ship, and you should look back frequently in case the captain calls, and, if he should call you must give up all these other things to avoid being bound and thrown on board like a sheep; so in life also, if instead of a vegetable and a shell-fish you are given a wife and a child, nothing will prevent you from taking them - but if the captain calls, give up all these things and run to the ship without even turning to look back. And if you are old, do not even go far from the ship, lest you are missing when the call comes.
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Stoic texts:
The Meditations of Marcus Aurelius
Letters from a Stoic Master (Seneca)
The Discourses of Epictetus
The Enchiridion (Handbook) of Epictetus
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