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3:6 – If you discover in the life of man something higher than justice, truth, temperance, fortitude, and generally speaking than your understanding contented with itself, where it presents you behaving by the rule of right, and satisfied with destiny, in what is assigned to you and is not yours to choose; if, I say, you see something higher than this, turn to it with all your heart and enjoy the supreme good now that it is found. But if nothing higher is revealed than the very divine element seated within you, subordinating your private impulses to itself, examining your thoughts, having withdrawn itself, as Socrates used to say, from the sense-affections, and subordinated itself to God and making men its first care; if you find all else to be smaller and cheaper than this, give no room to anything else, to which when once you incline and turn, you will no longer have the power without a struggle to prefer in honor that which is your own, your peculiar good. For it is not right to set up a rival of another kind to the good of Reason and of the Commonwealth; the praise of the multitude, for example, or place or wealth or pleasurable indulgence. All these, though they appear for a little while to be in accord, suddenly gain the mastery and carry a man away. Do you then, I say, simply and of your own free will, choose the higher and hold fast to that. “But the higher is what is to our advantage”; if to the advantage of a reasonable being, keep hold of that, but if to the advantage of a mere animate creature, say so and preserve your decision without parade; only see to it that you make a choice that will not betray you.
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Stoic texts:
The Meditations of Marcus Aurelius
Letters from a Stoic Master (Seneca)
The Discourses of Epictetus
The Enchiridion (Handbook) of Epictetus
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