2736: Heart of Practicing Devotee Must Be Filled With Eagerness | Vilapa Kusumanjali 83

0:00So we continue verse 83. Okay? It is 33. We finished right here yesterday. We continue with the purport here. So we are reading today from Vila Pakusumanjani verse 83 and we'll repeat the verse and then we continue with the purport where we stop yesterday. Okay. O radi, O grant order, the time has come for you. Worship, the time has come for you. Worship

1:05of the Sun God. Where are you? Will these angry words of Mukara sound like nectar to me and make me happy? O radi, O grant order, the time has come for your worship of the Sun God. Where are you? Will these angry words of Mukara sound like nectar to me and make me happy? So as we mentioned already yesterday, this is a prayer of Tulasimanjari to be Matiradika because she's worried now her time has come for worshiping the Sun God and she's asking where are you? O grant order,

2:07it is time now for your worship of the Sun God. So this is the concern of the Manjari always want to make Radharani happy and that she's doing her things as she's supposed to do it but sometimes she's so much longing for her Shiyama that she's forgetting everything and running, going here and there, doing this and that and sometimes the Manjari secretly are following her to observe or to be ready to be there if some seva will be required. Actually this is a really full-hearted prayer of Tulasimanjari. They are very close and that's the way it should be,

3:10we should be very close to our swamini. I continue now with the purport. In the previous verse Shri Raghunat experienced his Charanaseva, foot service of Radharani and in this verse he perceives Mukara. Mukara is the mother of Kirtitadevi, Shrirada's mother in the morning just after Radhika has secretly returned home from seva konja, where she had spent the night with Krishna, Mukara comes into her bedroom and exclaims, O Radhi, O Grand Order, why are you still sleeping?

4:13Don't you know that it is Sunday today? Everybody is awake already, quickly get up, back and prepare yourself for your ritual worship of the Sun God, the family deity of her father. These angry words sound like nectar to Radhika's maid servants, because by going out for this worship Shri Radhika has plenty of opportunity to meet Krishna at Radhakunda and to play all kinds of blissful pastimes with him. So everything is very nectarian and although they know that she was out all night and she is sleeping, everyone else is already

5:18awake, they are saying wake up, it is time now, it is Sunday, what are you doing, why are you sleeping and they are very happy because all kinds of pastimes can happen in unpredictable, nobody knows what is happening next and they are very eager to relish the next pastime, to observe, to be there, always ready to prepare to do some sama to please her, as here in this set, now they have to ban her, ornamenting her, putting some food luck maybe, putting some garments, ankles, preparing her very nicely for her, for the next things that are to come.

6:20This is also very interesting, family deity in the usually halloween or sound near, but in this occasion Radhika's family deity was not so near quite far, so in the mukara give some permission to go out, to worship, you know, sound, and then manjali listening all next meeting, what kind of arrangement we should do, and Radhika also, because generally speaking, for going out, we need permission from elders, like mother in law, or you know, grand mother or sister in law, whoever seen you, so and then this occasion, but openly they say you, you know, you prepare for going out,

7:26sung or to worship, so and this one is angry word, but give permission, give them permission to going out, then they can meet, they have many chance to meet, like a Tsumsarobara or Radhika, or even Sangha to grace, sometime, a traditional disguise, as a priest, so many many first time will happen, so in this case, mukara give Radhika or Radhika's manjali permission, not permission, go, go, means encouragement to go going out, so this is very interesting, and encouraging for Radhika, one of the 108 names of Shri Radhika is mukara,

8:35Drik, Sudha, Naptri, she is the nectar like, grand dodu, for mukara's eyes, mukara is externally unfavorable to Krishna, but within herself, she actually hopes that Radhika can meet him, so this is the unannocable Swami to comment, sometimes may be Western word, they say inside, outside, same, but in Brajali, and sometimes inside, outside is different, even Radhika also say something different from inside, in material field, this is not good, but in spiritual field, it is like a parakeya way,

9:42even like Asian people do, externally behave or say something and inside different, meaning, so this is the, and then this pastime becomes more open in this field, and externally behave by an internal field, when Vishaka appears, mukara's angry words, and sees her standing on the threshold of Shri Radhika's bedroom, she gets up from bed at once and says, Sakirade, quickly get up, Shri Mati, lying asleep on her bed, exhausted of her loving pastimes, with Krishna, the previous night, looks like a lordly swan, steered by the waves of a lake,

10:48when Vishaka and Mukara disturb her like that, she wakes up with a shock, but then she doses off again, then Tulasi who knows that her time to serve has come, starts awakening Radhika by gently massaging her lotus feet, here we can see the different moods, Tulasi managing, she is very sweet, so she starts massaging the lotus feet of Shri Mati Radhika to get her waking up, instead Vishaka, she is like more angrily calling her wake up, wake up, what are you sleeping and Shri Mati is like in a shock, you wake up, but then she dies,

11:54dies away, so this is the different mood between Vishaka and Tulasi, Manjari how they approach Swamini according to the individual feelings, so there are also Manjari's who are also in a different mood, we have like left side, Manjari's and right side, Manjari's soul, there are different moods. I feel this is the difference of Saki mood, ordinary Saki mood, or you know Samasune Hasaki mood, and Radha Addiksune Hasaki mood, because Vishaka is the same age with Radhika, so Radhika is like an icon, so he can say anything, you know, because they are very intimate friends,

12:57because even Vishaka is the same day, a same moment, they appear, so therefore their nature is almost same, and so Vishaka say, you know, equally, but Manjari's case, our purpose to please Radhika, we are in the same palace, so our duty, our loving service to Samasune Hasaki, and it is natural, because the Manjari are younger, and when Vishaka is the same age, or more like girlfriends, they can do like that, sometimes between friends, they are like, hey, come wake up, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, the main serving, she's younger, and she has a different kind of approach, and if somebody is sleeping, and then if we massage our food, or some other place,

14:02then slowly, slowly, our consciousness, like, comes up, and sometimes, good day was sleeping, you know, and some of the service, the massage, and then slowly, slowly, you know, consciousness has become more awakened, and then stand up, like this, so Manjari is always caring Radhika, Saki also caring, but the different mood, we put the scene up, and here also, we can see that, to Lassi Manjari, very expertly knows what Srimati likes, and she is doing this in a very loving way, this is the expertise of the Manjari, she's not listening to what Vishaka is saying, or is not stirred by that, but in the love, things are coming spontaneously,

15:08because we want to cleanse the other, so unconditional love is always to give without expecting anything in return, so Pramara would say, massaging a feed, this massaging a feed is not ordinary massaging, just like Krishna does massaging, so Lannika was remembered in all my Krishna's massaging, also same time, oh, very soon we could meet, I could meet Mohan again, and this kind of both feeling maybe, inside, and then slowly, slowly get up, and then Manjari is very intimate, like raising and offering a better way, many things,

16:08now Shri Radhika slowly wakes up and sits on her bed, suddenly Mukara becomes doubtful, when she sees Krishna's yellow cloth, that Radhika had accidentally put on, before she separated from Krishna at dawn on her, doubtfully Mukara calls out, I, Vishaka, what is this? I saw Krishna wearing this yellow cloth last evening, and now I see it on your Saki's body, oh, what kind of behavior is this for uncontaminated housewives? Because actually Radhika, she is married with Abhimanyu, and she is not supposed to go out at night

17:18and meet someone else, and now Mukara, she is very much hesitated, disturbed why you are wearing this cloth, this yellow cloth that I saw on this Krishna last night, last evening, she is like just icing here, what is what kind of behavior is this? We are not supposed to act like this, Vishaka is shocked when she sees the situation, but she quickly regains her presence of mind and says, oh old Mukara, oh naturally blind woman, the red rays of the morning sun are shining in through the window, and are making Shri Radhika's blue cloth seem like golden,

18:21so Vishaka, she is the friend of Radhika, in the first moment she gets in a shock state, like now she will find out, but then very quickly she gets her night together, and she says to Mukara, oh old Mukara, you are like old, you are not seeing very well, you are being illusioned by the sun rays who are coming in the window and make seeming the quote that Radhika has on to appear yellow, meaning she is like putting her around the thinner, so they are very expertly and very much concerned that nothing happens to Radhika, they are helping her out, so this is the very intimate pastime is behind it,

19:25so last night in Nikunjan, Lada and Mohan was doing intimate pastime, and then they become, they are so excited, and they become one, united, they are meriting, and they united, and then they forget one, Radhika, Radhika forget, I'm Radhika, Mohan forget, I'm Mohan, and then they start thinking, oh Radhika starts thinking, I'm Mohan, and Radhika starts thinking, I'm Mohan, Krishna starts thinking, I'm Radhika, so some other day they change the clothes, and then they are completely change the law, object becomes subject, subject becomes object,

20:36in Chaitanchari Damitai, it is called Pramabhilasa Bivaldo, and too much excessive building due to Radhika's Mahabharata, and Madanakya Mahabharata, so they forget, and then they start thinking part of the feeling, so and then in the morning they are thinking, Radhika thinking, I'm Mohan, and Krishna thinking, I'm Radhika, so they don't recognize, and the clothes is changing, so in the morning they are completely observe in this bubble, and then go back to their home, then look at a find out, oh Radhika, you are supposed to be very pure, most chased ready in Brahmaja, but a fat kind of

21:43behavior is here, say uncontaminated, means so pure, but a fat kind behavior you did last night, and then Bhishaka was so expert, this is Saki, or Manjali does, they don't agree, you are very old, you cannot see properly, and then next sentence also, we also made mistake, many times, so fat to speak of you, you are so old, you are thinking, you see, you could see properly, but not, you understand, you are so old, even us, we are young, we also made mistake, many times, and then Mukhara was starting thinking, oh my god, it's true, and in a little bit, you know, like think, and then Manjali was exploring, a changing process, so this is a beauty of

22:46Sava, of Saki, and Manjali, and this many Saki also, Bambia Baba, has opposition, it's Mukhara says something, you are all, you are blind reading, so this is very sweet, and interesting, and this also a very good example of loyalty, they are full loyal to Srimad, Tiradika, no matter what, no matter in what troubles they will be in, if Mukhara will find out, but they are so loyal, out of so much love, or swamini, that they will do everything to get her out

23:46of this uncomfortable situation for her, and also very expert, and Daksha, I think Gulbashdakan said, Nikunja, you know, bloody Kali, yes, Niyayari, B, Yukti, Ira, Daksha, Lativarabhas, so Bandegrosuri, so our Gulmanjali is so expert, doing Sava to Laga and Mokhan, so they know, time, place, circumstance, and they are always ready to protect Latika, or support Latika, so this is one of the protection, because Latika is in very in danger, very much, critical situation, but and Saki, Manjali, and Pradika,

24:53and then Mukhara Binovaz was understood, we also make this mistake many times, what to speak of you, don't vainly pollute the reputation of our Saki, who is the crown jewel of all chased girls, so here they want to put Mukhara in doubt, because they say, don't say like that, how are you, she's so pure, she's the crown jewel of all chased girls, how can something like that even come to your mind, so they're putting her like, they want to bewilder her, like, to think that I am wrong, that really happened with what they

25:57are saying, that she was bewildered by the sunlight, and maybe, if whatever, this may seem, you mentioned, who is the crown jewel of the whole chased girl, what do you mean chased, for Latika, chased is for one, for one point for Mohan, she loves Mohan one pointedly, no other thinking, for as Manjali, chased is one point for Latika, just Manjali wants to please Latika, and don't think about Mohan, personal things, so this chase thinking, at one point on this, is very much important, so this week we could learn, how Latika is one point for Mohan,

26:58and how Trashimanjali, one point for Latika, this, this object is different, some sake loves Krishna more than Latika, this is usually, we say, Gopi, and this feeling is Gopi, but because we are spirit soul, our soul has super soul, and highest stage of super soul is Krishna, and love super soul, love Krishna is the highest stage of soul consciousness, that's good they will usually say, and then some sake, some Gopi, equally love brother and Mohan, like a Bishaka sake, Latika sake, so they are Samasneha sake, they Samasneha, but more is they are more inclined to Krishna, because some chance what's coming,

28:00chances coming, they personally associate with Mohan, but Manjali is the case, they are they love Latika more than Mohan, so even in their dream, they don't think Krishna or they don't think the direct association with Krishna, so this is the beauty of Radha and Xeneha sake, who is called Manjali for king time, and this chase means one point so what they may say like this, while Mukara pays attention to Vishaka's words, Tulasi immediately takes Krishna's yellow cloth away from Sri Radhika and replaces it with a blue one,

29:05so this is like a game they are playing, they are getting Mukara's attention that she is like engaged by them, and at that moment Tulasi immediately is acting, she's replacing the yellow cloth with a blue one, this is the expertise of the Manjali they are observing and they know at the right point they act, seeing the blue cloth, Mukara, shyly goes away, she goes out carefully, what would happen if Jatila saw this in the purvarada act of the Vidakta Madhava Natakam Mukara describes how Sri Radha is overwhelmed by feelings of love and separation from Krishna,

30:08how much everyone in Vraja loves Svamini, who is the embodiment of deep love, how much Mother Yasoda, Mother Rohini, and Danishta, love her in Nandishvara, the mate servant is very proud of Svamini's glorious, this is what gives the Manjalis everything and they are very proud of her Svamini and the glories, and that she is the queen of Vrindavan, and she is loved by everyone in Vrindavan, she is so popular, but someone does a Radhikad Guru, who was hidden in the bed,

31:09even Sri Madhava-Tam, Radhikad's name does not appear directly and therefore without Gashka Bhai Shnava, the hero, we don't understand the glory of Radhika, I feel Krishna wants to know Radhika's glory, and Krishna wants to spread the glory of Radhika, and also at the same time he wants to spread, at first he wants to taste the glory of Madhava-Tam Radhika, and then give it to all the people in Pariyuga, the glory of Madhava-Tam Radhika, and their feeling is called Manjali-Baba,

32:11and Nato Ujwara-Lasana, so this is a great opportunity to learn Radhikad's glory and Radhikad's Manjali-Kinkali's glory, because Guru Dev, no, for the purpose, got consciousness, got and the concept of God, and the concept of Absolute Truth is different, so many people have concept of God, even among the devotees, they think Krishna's glory, yes, Krishna's glory, but more higher, more highest goal today, because Radhika, because Radhika is a prema-gun, amishish, our jiva's soul is Krishna, but Krishna's soul is Radhika, especially love,

33:15Krishna's thinking, oh Radhikad's my Guru, that means love is higher than God, so this vow by the representative, concept of God, a concept of Absolute Truth, Absolute Truth is a single bonus in Sanskrit, paran satan, and then what is Absolute Truth, and what is a paran satan? Baubad is Absolute Truth means all source of all energy, so this is Absolute Truth, so Baubad did not mention the name of Radhika so much, and therefore many devotees thinking, Krishna is Supreme Personality, but some fortunate person could understand this Absolute Truth is

34:23actually Radhika, Krishna's soul is Radhika, this actually proper vow that we want to show, but we are so preoccupied, so amateur, so we may not, we could not understand properly, so then Parupada said to Narendra Maharaj, I could not explain everything, so please help me, please help my devotee, before giving, before Parupada leaving his body, Parupada said to Narendra Maharaj in Hindi language, so therefore most devotee could not understand, but they are talking about it, so and then Narendra Maharaj said, don't forget, please forget, Krishna is Supreme Personality God, and then put Radhika more important, and then our Guru

35:24Maharaj is more clearly explained, what is one point, what is Bishamasmeh, Samaasmeh, Radhiksmeh, what is Manjali's feeling, don't mix Bhopi Baba and Saki Baba, please mention it, so this is Guru Deva's great contribution upon us, Utsvala Nilamani, Svila Rupa Gosvami describes 25 attributes of Shri Radha and helps

36:27the practicing devotees to get acquainted with them by the elucidating them, so many little expressions, so this Stava Maharaj is written by Shri Rupa Gosvami, and Stava, Stava body is written by Laguna Tadasu Gosvami, it is said Stava body is more, more intimate, and because Laguna Tadasu Gosvami is full of Rupa Gosvami, Rupa Manjali, so he show us clear sometimes concept of Manjali body, so this one of Stava body, Utsvala Nilamani, Utsvala Nilamani is also mentioned, it is Vira Paksuma Nilamani, one part of Stava Maharaj. Yes, Stava body consists of, it is said 29,

37:33it is one, some kind of point, Stava, it is one of them, it is called the Vira Paksuma Nilamani. So, I was shocked honestly, because if we give without explanation, at least I cannot catch so much, in a patsya toolkit, and pats is the importance of practicing Manjali body, I don't understand, but with the help of this Ananda Koval Gosvami, with the help of Ananda's body Maharaj, with the help of our serving Maharaj, then we could understand more clearly, we can go into more deeply, we can dive more into deeply. So, and this book describes, this book describes

38:37radicals, radicals, runa, also some part describes Manjali's feeling, Manjali's activity, and also radicals, glory. So, this is for us, it's quite amazing, we may know some name Stava Maharaj, Stava body, but we don't know, but really they are talking about inside. So, by the mercy of a chariot, so we could know something about the glory of Radhika, and Radhikas made some of Manjali. So, this is a great gift for us women. And that street thought is mentioning here, this is very important for the practicing devotees to know about these things, and on what we

39:45should meditate during our bhajan, during our practice, and by going deep in our meditation, it will bring us there so that we can cultivate our eternal spiritual body and our seva that we have there, and this will also help us to fix our flickering mind. Because the mind wants to jump here and there and here and there, and the practice is to chant, and by chanting and meditating about our Manjali, Svaru and our seva, we can fix our mind and make our mind one point it that is not bringing us out anymore, or lesser and lesser, because we are of the marginal energy

40:48is tendency, is always there that we are out of the spiritual again into the material and to the body consciousness, but then as soon as this happens, we immediately start to pray for a new service and to go more deep again and to be transported there and pray also that our mind would not deviate anymore so much. So here it is a recommendation in this book for the practicing devotee how to do and what the direction should be. This is especially to be discussed and relished by the practitioners of Manjali Bhav, so here is again pressing on the point that this subject matters

41:53especially should be discussed and by discussing them they are relished because what we speak and to whom we associate with there we are transporting our consciousness, putting our consciousness in our mind and that is the relish then we are relishing because this becomes manifested by their grace because we are eager and because of that eagerness we want to discuss this in the league of the devotees of Rasi Bhashnamas and by their mercy everything can happen and then we get a drop of nectar and that paste that relish of that nectar will keep us practicing will make us more eager

43:01will accelerate our sacred greed to go deeper and deeper and to relish more and more because in spirituality these things are insatiable it is not limited like when we are enjoying with our material senses that is very limited and therefore the mind is going here and there and here and there searching always for a new victim for our sense gratification yes and if we love somebody and then we want to hear at that person more and more the more feeling coming more so if we think our goal is not Krishna but Radhika then we wish to hear more Radhika's

44:03quality, good or Radhika's beauty or Radhika's first time so and then if we hear and discuss among the same Sahajati Sangha, same lively mind, same goal who has devoted and this kind of with devotees if we share and discuss and hear the our feeling is more last, more enlivening and more feeling, more desire to get Radhika's Seva is increasing so therefore here Babam mentioned these Radhikas Kata especially here mentioned Stabaumara, Staba Bali or something Ujwara Niramani so to be discussed and published by Radhikas Kata or Manjani Bhavan this is very

45:12very much empanning for Tulasi Mukaras angry words sound like nectar because she knows that Mukaras means to say quickly go to the shore of Radhikas Krishna sits in the conja waiting for you do you think that is good so is this the meaning of the internal attitude and the external behavior she says externally something but internally she means something else she's favorable internally but maybe externally she has to show because of her position as friend model in or sometimes say mother or grand mother or good day even good day become angry

46:24on behalf of you in a sound daughter or student because they are not to they don't like them no but they like they love sound and daughter or you know disciples but they give some direction you should go this way not that way not bodily conscious you go in swallopal and here Mukaras directly or maybe indirectly saying Krishna is waiting you be happy what you waste of time get up this is we can understand how Radhika is beloved how Radhika is loved by everyone and Radhika's center so everybody want to help Radhika

47:31in some other way sometimes Radhika's mood you know sometimes some elder brother maybe chase the Radhika or sometimes obstruct a Radhika to meet Krishna but many way they want to help and this is very much amazing Rascals explanation meanwhile division vanishes and Shri Rabunata prays or grand daughter Radhika or eternal worshipper of the sun now is your time for worshipping the sun god or dearest one where have you gone leaving the altar of worship with whom are you having a rascals conversations here we can see the beauty of the rascals Vaishnava Shri Rabunata

48:38as soon as division vanishes he immediately starts praying to be there again and catching the feeling praying this feeling is not leaving him immediately so this is an example how to put the mind in the right direction because diversion is the nature of the mind like Mudev says pinpo and as Janada Varaj was saying if some chastisement is there sometimes Mudev is chastising his disciples but out of love because he sees that the mind of the disciple is like too much frog like jumping here jumping there and he is only putting the mind again in the right direction

49:41and he says here is the way you have to go this way no no not jumping out here this way sometimes it's not so easy to let this true therefore it is said that it's favourable if we can surrender surrender means that we give ourselves to Shri Rabunata that he can guide us and this is made out of love of his unconditional love is giving so much love we cannot imagine how much love there is and we are the most lucky ones that we have came in contact with our Mudev that he actually found us he found us he's finding his disciples so we should have some appreciation for that and recognising what this Vajnava has to offer and have a deep appreciation

50:44for it for his guidance and his help that he's offering and if we cannot see it then it's because of our own blockages in a very good and one day Guru Dev said that is surrender and I reply surrender means our body our mind hard soul offering to please know by Guru Dev yeah it's okay but the surrendering your ego to Guru also ego give up and give to Guru all ego give up and give to Guru because our problem is our ego ego means a krisha viman I'm an joyer I'm controller I'm boss and also we think I'm this body this is our problem so Guru Dev saying surrender means give up this body precautions

51:50and give up this this soul I'm not going to give us and so ego and this offer to Guru so this is the surrender and here very rubber no this last part of the sentence now is your time for worshipping Sangha now is your time for worshipping the Sangha this means now is your time for meeting your your moha so worshipping Sangha to means meeting moha so Nukara is suggesting now time for meeting known so why don't you go this I feel a very nice point manage so we have to surrender our ego and being within the ego means that we are in the bodily

52:56consciousness identifying with this material body identifying with the urge of the senses and to be in the false ego is also criticizing others even if we see that someone is doing something good we will criticize because of our Nukara false ego so the only way to come out it's very difficult by ourselves we cannot do because it's something very strong we have to give up all that and we can do this only by surrender this is very important the ego doesn't like to surrender because the ego likes to learn over the material nature so we have to change our tendency to lord over the material nature of the human and come into our

54:02procrastination nature and this is not a matter of body that we are in also in the female body the male nature may be predominant and we want to enjoy we have to come out of this enjoying nature and understand that all material world is bracketed and christianized only Prusha so we are supposed to be enjoyed by the enjoyer so this is a whole process who takes a lot of time we should be very patient and patiently continue practicing and knowing that somewhere sometime or somehow we will get there if we let guide us by shriku and giving up also our

55:08tendency to be independent because we want to be independent we cannot surrender and being independent means that we are or we become through these workers as it is described in the talk about kingdom and also we are fortunate to stay in braja and sometimes we could see good day to be able or braja is to be able or maybe as a devotee is to be able I found out that very relaxing very relaxing you know braja but see a good day was always relaxing yes and you know not feel tension and then they are like seeing the situation and then forever seeing the

56:10situation they they they kind of follow the surrender but we have you know come from some other country okay now we want to do in this time we want to display we want to see this place this place this place we want to see this much you know we are planning too much but sometimes you know Lada Mohan said no no no you go more relax I'll guide you but you are thinking I'm you know so we feel like sometimes we have problem too much thinking too much planning yeah and then if too much planning but ever we don't want to go our plan then we are very frustrated and become ugly and that means we are not surrender so these things we are learning because sometimes you know something does not to good something we are complaining or why water

57:11are not coming why not air condition is not working you know why internet is not working sometimes we are frustrated of course this may be natural but in the in the brajavasi they are more like they are kind of surrendering but happening okay it's okay because how they can surrender or they seem so surrender so much because the brajavasi they know that this is a temporary situation and we still think that this will remain forever the circumstances that we are in will remain like that forever and this is the illusion of limited real world because color time is eating everything up this body is becoming old but the desires remain the same

58:12but we cannot do anything anymore because the body is old and then we get frustrated in old age because somehow we realize somehow we realize that we soon we have to live up this body so we have to die anyway and for that I think we should take advantage of this golden opportunity and use this human form of life that we have got in the proper way so yesterday Sunni Tdidi Prima Bhakti Chandrika I think 58 dance and then we would have saying this balance is so important for us everybody should believe that main point is this how our mind should be should be

59:12meditate my English not good but if I was saying this mind has so much power to produce something so if we see material thing then material thing the mind produce material things but if we meditate spiritual thing then spiritual thing then produce so forever we do in our sardana in this sardaka deha and this meditation goes to next life so therefore nowadays good day but of course before also good day but taking the point is for our mind goals mind goals material things or bodily things or mind go to swarupa or spiritual thing

1:00:13so this is how our mind is very tricky always thinking something material or some enjoyment and yesterday was that 58 was a Sanat Kumara Sanhita and this Sanat Kumara Sanhita is thinking how to meditate we think we are made servant of radical in this in this swarupa and then night we meditate lada mohan first time then we can get that perfection something like that so everybody interesting will they be suggesting yesterday 58 was our prima bhakti Chandrika and thanks for this it's it's it's very helpful for our meditation or for our daily sardana

1:01:16and daily life so just do I want to share yesterday good day was saying this is the one very wonderful verse yes because swipa there is very nicely explaining it also from a psychological point of view the power of thought where this can bring us and how much powerful this is where we put our minds there we will be it's very nice explanation and very it's very logical explained so we can get a nice picture or we know more how to use our own power of thought and where it will bring us therefore I think we would have recommended this very much and there are also many more very deep points there yes and yesterday time is

1:02:19coming five thirty but good day say no no no no don't stop this time then we miss the goal because we are thinking many devotees thinking Krishna is no no no no no no our goal is absolutely our goal is radita and then finally in this verse mention the final point and then good day is happy and then oh then we don't miss this point and it was also discussed by the radita ten ten where jlapraukat actually is explaining this in his purport very nicely that Krishna is the source of process and not the ultimate goal but he is the source of process or way of progress this is not interesting very so this is also something I want to go more deep I

1:03:23have to elaborate this more I have to read this by my own and study it like jlapraukat said we should study this book not only reading studying is very important because if we are studying something then we can get more deep into the subject and then to study I think sat there satan sat there means goal what is our goal and satan is how to attain this goal how how what is the process to attain in the goal and also we need the sambandha what kind of a deviation we should have to achieve that desire goal of life so this is the discussed by chaitanya maapapu and gamma jai

1:04:27so I read now the last line here from the purport ragunattas Gosvami praise when will these wonderful angry words of mukara showered my ears with nectar when can I relish these ever fresh words do you say in this again one bus this with this bus so I read again the verse or adhe or grandfather the time has come for your worship of the sun god where are you will these angry words of mukara sound like nectar to me and make me happy

1:05:27this only saratahesha ragunattas Gosvami praise when will these wonderful angry words of mukara shower my ears with nectar when can I relish these ever fresh words so ragunattas Gosvami praise when it will be possible to dive again in this nectar ocean of these wonderful nectarian words when will will he be able to relish it again means he is longing to be again in his constitutional position as tulasi manjari within the kunja and that should be our goal too that is called the desired goal it is desirable to be there because this body is anyway the artificial covering of the

1:06:36sun artificial means it's not real it's temporary it doesn't mean that it is not not existing but it is of temporary nature therefore it is called artificial because it has nothing to do with the soul with who we really are in anybody's comment or sharing yeah so the verse the commentary finishes here and we will continue tomorrow with verse a before and trying to keep this nectarian pastime within our meditation of today so that we can dive also within and thank you everybody very much