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Podcast Patapoe — 20260912-2100. Machine-transcribed; use the interactive transcript above to jump the player to any line.
Interesting music I'm going to make a little bit of a hole in the middle of the hole. I'm going to make a hole in the middle of the hole. I'm going to make a hole in the middle of the hole. We're going to make a hole in the middle of the hole. We're going to make a hole in the middle of the hole.
I don't know, I don't know, I don't know I don't know, I don't know, I don't know
I don't know, I don't know I don't know, I don't know I don't know, I don't know
I don't know Yes, I do so Thank you Wow Good evening Hello Good evening Good evening, ladies and gentlemen I'm happy to see you all My name is Millen Bay Rose from Uganda And I'm here to introduce you to our artists Katoche John Thank you Thank you
Thank you Thank you And Samuel Dujero Thank you Thank you Thank you Thank you Thank you Thank you So we are from Uganda We are from the west of Uganda We are Banyangkore Banyangkore and Katocipas We love cows We have a lot of cows We sing for them They are like our family Yeah, we walk together The first song It's called Omshana Omshana means the sun And during the dry season
They used to face a lot of problems Like they have to look for the food for water and the grass So they used to live their families And travel for weeks To look for water and the grass So this song will be They will be telling the story What they pass through Like these coordinates They are passing the varies Looking for water Omshana
I cannot remember There take foliage Here is my youth And there are single lots Is there no for diversity It's never 처�ring This is how it is Ready for it Netsi namah, chun chun ke nyam hai
Hev nivya, arakwir aagha, aakara Churane, vior koi nyam haga Ijne prou, yehne se muhe nefooza Narnivya, arakwir aagha Churane, vior koi nyam haga Ijne prou, yehne se muhe nefooza Narnivya, arakwir aagha, aakara Ijne prou, yehne se muhe nefooza Narnivya, arakwir aagha, aakara Ijne prou, yehne se muhe nefooza
Narnivya, arakwir aagha, aakara Ijne prou, yehne se muhe nefooza Ijne prou, yehne se muhe nefooza Ijne prou, yehne se muhe nefooza Ijne prou, yehne se muhe nefooza Ijne prou, yehne se muhe nefooza Narnivya, arakwir aagha, aakara Ijne prou, yehne se muhe nefooza Ijne prou, yehne se muhe nefooza Ijne prou, yehne se muhe nefooza Narnivya, arakwir aagha, aakara
Ijne prou, yehne se muhe nefooza Ijne prou, yehne se muhe nefooza
Asim Baca Arir Ehmariya Ririn Bana Amiraka Jevte Shtewa Asim Kanna Kanto Kosa Aririn Masha Masha Masha Masha Arirakana Masha Aririn Masha Aririn Masha Arirakana Are you hungry?
I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man.
I'm a man. Thank you. Thank you very much. That was the journey for looking for a dry season, for looking for water. Now we are going to listen to another song when the rain came back. All the shifters, the shifters, they came back from the other varies. They came back to make a party to welcome everyone because it is time when they come back together. They are not eaten by animals. So they see each other, they party, they drink milk, they sing for the cows, they dance.
So this song is called Om Hogo. Om Hogo. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man.
I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man.
I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. I'm a man.
I'm a man. I'm a man. I'm a man. I'm a man. I'm a man. Thank you. Thank you very much. I think you have seen when they did when they raised up their arms. This is the sign of the horn cows. These are horns. They have no horns. But they are big.
But our cows are smaller and big horns. Now the next song is very interesting. You will love it. This is when a man, like you are from 18-20 years and you are a boy. You are a man. You have met your girlfriend and you have to go to see the father. And tell the father that I love your daughter. So you go and you make a appointment to go to see your father in law. They call people in the village. They sit together. They wait for you. And you have to do a change. So people, they sit and you come. You will see we are going to support him because it's going to us for this for the guard.
For his bride. I don't know. It is when the boy now is going to ask for his bride. And he has to show people that he is a man. So he will just say, I am a man. I have been working so hard. I love your daughter. I need your daughter. Please give me your daughter. I cannot live without her. So he has to fight for himself. And people know him sometimes they have to support him. They say, yes, yes, he is a man. Look at him. I want him. I want my woman. I want him ready. So we are going to stand up because we have to help him to win his bride. So you will learn.
So it's very easy. Yes. Wait. I will tell you. It was easy. I will tell you. The woman is going to ask for her bride. You have to stand up. Yes. I want to tell you that the bride is going to ask for her bride. Yes. The bride is going to ask for her bride. She will tell you that the bride is going to ask for her bride. She will tell you that the bride is going to ask for her bride. You will learn.
I want you to be the bride. So I will tell you. I want your bride. I want her bride. So you will learn. I want you to be the bride. So they will learn. So we are going to ask for her bride. I want her bride. I want her bride.
I want her bride. So you will learn. So you will learn. So you will learn.
Thank you very much for helping us to win our bride. Yes, it was nice. Thank you very much. So the next song is called Bukanga. Bukanga is the village that they found at the end of the traveling so many years. At the end of time they found this village beautiful with wetland, water, grass, it's fertile.
So they settled there and they are from Bukanga. So they think about it. They call this village the honey and milk village. So they are going to sing about the beauty and how this land has treated them very well. They feel home. They don't have to travel like before. So they are going to sing about the beauty and how this land has treated them. Yes, they are going to sing about the beauty and how this land has treated them. Yes, they are going to sing about the beauty and how this land has treated them.
Yes, they are going to sing about the beauty and how this land has treated them. So they are going to sing about the beauty and how this land has treated them. Yes, they are going to sing about the beauty and how this land has treated them. So they are going to sing about the beauty and how this land has treated them. Yes, they are going to sing about the beauty and how this land has treated them. So they are going to sing about the beauty and how this land has treated them. Yes, they are going to sing about the beauty and how this land has treated them.
So they are going to sing about the beauty and how this land has treated them. So they are going to sing about the beauty and how this land has treated them. So they are going to sing about the beauty and how this land has treated them.
I but
I can't let him save my life, I can't let him save my life In the end I will never be able to see you again I will never let you go, I will never let you go I will never let you go, I will never let you go
I will never let you go, I will never be able to see you again I will never let you go, I will never let you go I will never let you go mess off Maybe dad the next Johnson I'll come to you her Yeah Yeah Yeah Yeah Thank you very much. Now this song is very interesting. This one it's called
Abakasi. It is a song singing about the beauty of their of ladies of their wives their sisters. Yeah. I would love to teach you one word of our language. It's like Olimolungi. Olimolungi. I want to hear you saying it properly because you you have it open up and say Olimolungi. Ah ah now I can hear Olimolungi. Olimolungi. Tell you a neighbor Olimolungi. Look at your neighbor and tell you this your neighbor Olimolungi. Yes. Minus you are beautiful. Yes. You are beautiful because when I look
at beauty it's like a flower. A flower I can never know if it is a female or male. It's just a flower. It's beautiful. So Olimolungi. Olimolungi. Olimolungi. Olimolungi. Olimolungi. Olimolungi. Olimolungi. I'm beautiful. Yes. Yes. Yes. Believe it. Say it again in the Moulungi. Moulungi. I say it in English. I'm beautiful. Ah ah. I'm beautiful. Yes. Yes. You are beautiful. Yes. So you are going to sing this song Ah Bacasi and I want you to feel the power of beauty. I want you to feel this to feel that you are beautiful. Because you are you you cannot be nobody. You are you. You have to love
you. Today I want you to feel yourself to feel that beauty. That's why you are here to know how beautiful you are. You know. So let's we are going because this song or so is for our cows. If you want if you can also feel the beauty like these are horns you can make our horns and feel the beauty like our cows you know in my in my culture in our culture a man can tell a woman you are beautiful look at your eyes they are like those ones of calf yes and they are you you yes because cows are beautiful and the calf you can see they have irashes with this beautiful innocent eyes no it's a beautiful it's a beautiful us it's a beautiful so this
song Ah Bacasi if you don't mind you feel it I'm going to dance with you you dance or you move just feel the beauty and imagine how beautiful you are and you are beautiful Ah Bacasi.
Ah Bacasi. Ah Bacasi. Ah Bacasi. Ah Bacasi. Ah Bacasi. Ah Bacasi. Ah Bacasi. Ah Bacasi. Ah Bacasi. Ah Bacasi.
Ah Bacasi. ah Bacasi. ah Bacasi. Ah Bacasi. Ah Bacasi. Ah Bacasi. Ah Bacasi.
I thought my man ends at a zog and wing
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