Zera Shimshon - Ki Sisa 5786

0:00Shalim Mevrochor, it's Thursday, Pasha's Kisisa, Tess Zain the Chaudhishadar, Topshim Paivov. And we hope that all of you had the Fredachapurim and the Fredachashushin Purim. This year we are standing in dangerous times as the Sony Israel are raining upon us missiles and we are all looking for ways to be solchered to Rashme Shumayim. And now it's Phyllis Purim definitely pierced the heavens to be solchered to Vanapikhu as he issued to a hajuhudim heim of Bessenaim on the words of the Micro McGillah were way more meaningful this year than any other year. But it's obvious that our voida continues to look for sushim, look for ways to be more Eure Rakhme Shumayim, to be more Eure Shaloy Isshama Shalibasheva Bivaleno, which is only

1:07here good news and we should continue to witness miracles. One of the scholars that our Gideolim have told us in the past, which is relevant by Shas Nohama and it's relevant to other situations too, is that they recommend it and they suggest it that people should be macabla upon themselves, to be macabla shabbas, earlier than usual. And the Nashib Tetsukonis should light the Naira shabbas before the time that they have to. How does that work? Why is that a scholar? So we're used to understanding, you bring more shabbas into the world, shabbas is a shayrash, I've got to say the Rakhme Kihima Kaira, brokhya, the more shabbas, then there's more brokhya. But let's learn together, the Azer Hashemis were a piece in Zerashinchen this week, Aizwav, and we'll have a new understanding and new chizuk, how important and how impactful

2:12it is. We're back with on our air of shabbas afternoon, that we should stop earlier and prepare for the Halege shabbas. Let's learn together this different Gashnikul and this Huss of the Limitatoria and this Huss of the Zerashemchen and this Huss of our Kabbalah, Bhima Kabbal, Shabbas earlier will help us to be glover over our enemies. Zagdha air of Zerashemchen, the Medjush Yalkut, in Pasha's Kisees on the Palsuk, the Shambra group of the Israel Azer Shabbas, we have to keep Shabbas, then the Palsuk continues, LASOIS Azer Shabbas later, Aizwav, Ravnos of the Limitatoria, meanwhile after Oymar, how do you know, Shakolmi, Shemeshabir, Meshameir, Azer Shabbas, Katikuna, anybody that keeps Shabbas properly, Mahalo al-Bakosov, Kirushomakola, Shabbasos, Miyoim, Shaborak Adash Barucho al-Aulam, Ad sheikh Yuham Asim, Yekhi Shabbas properly, Katikuna, then it

3:20is considered, it is recognized, you can't hold Shabbas's voice from the beginning of the world until Treesam Asim, Shememah, Shomroob, and Israel as a Shabbas, Ad can Dibri Amadrish. But Huss of the Zerashemchen, this is the Pella, this is the Wander, Eich Efsha, how is it possible? Shiyidu Loischar, Meshlo Shamar, you keep Shabbas properly, and it's reckoned as if you kept all the Shabbas's voice for thousands of years, where you didn't, what's the understanding that that will be of Shabbas? Question number two, for Oymar, Mahalo Katikuna, can you please tell us what I have to do? Minaj at Oymar, Shakolmi, Meshameir, Shabbas Katikuna properly, what is properly being? Third question, for Yashlodak, in this post-Suchinist week's poetry, it says, the Shomroob, they Israel as Hashabbas, one time the word Shabbas, then it says, La Soyz as Hashabbas.

4:24Why do you have to say the word Shabbas twice? I could have said, the Shomroob, they Israel as Hashabbas, La Soyz, they. Secondly, the first time it says, the word, the Shomroob, they Israel as Hashabbas. You have to do a Shmirah to the Shabbas. Next, words are, La Soyz as Hashabbas, to make the Shabbas. What's the difference between the Shomroob as Hashabbas or La Soyz as Hashabbas? These are the three questions that are their assumption asked. Number one, how can you keep Shabbas that we won't allow for? Number two, what's the mean Katikuna? Number three, in the post of itself, what's twice the Shabbas and also the difference in Shmirah and Asiah. Zogazari Hashimshin Venoyda is brought down from the reason. Keep the air of Shabbas, muscle is snot safe, it's the Oro Shonashama Yisirah. Shabbas doesn't begin at Shirah. No, Shabbas begins, there's a snot, it starts to grow, it starts to develop.

5:32For hours before, Friday afternoon, Kemosha Kosov, Yon Hashishi, Hahei Yisirah, there's the extra hay, limbois, Srimishanikba, Berytisraal, Akhomen Shoy, Suryama Shishi. From after five hours on Friday, Nitson Mikhibut Hakeva. When a person Zogazari has to get buried air of Shabbas afternoon, before at Nitson Mikhibut Hakeva, then Zogazari has to be protected from Hibut Hakeva, since Shabbas has begun. Today, Shagamu Yem Kodash, Friday afternoon is a holy time, the Hakhin Atsubel Atsubel Atsubel Atsubel Atsubel Atsubel Bushov, Friday afternoon is done a time to work, Friday afternoon is a time to repair a Shabbas. Continues of Zarish Shomshan, where Perry based the Khedigatania, a niff floating around is over here, but it's similar to the Oymar. The posthicism here is Kintubles, those people that weren't really created.

6:35Who are these people? Eilat, Taf Taf, Kuf, Aindaladurus. There was 974 generations, Shakum Tileboros, Koidem, Shnivra, Eilam. They were almost created, but they weren't created on niff rule. And there's the Shamas waiting for those people, that is the Shamas, that didn't develop into people in the 974 years before the Briar. And what happened to those in the Shamas? Amar, the color is Borghul, the Shastlamakhul Dover Doyer. In every generation, we have the Nishamas, the souls of those individuals that were supposed to niff rule before the world, the Hain, Hain as they punish Shabba Doyer. You see a person that is brazen? You see a person that has the audacity to send a missile into an inhabited place? That's Aziz Panim, that's a Khutsma.

7:38Those Nishamas, those people were from the Taf Taf Kuf, Aindaladurus, before the world. How do you protect ourselves from those people? How are we the second net? Because I'm a cabalim, Shah Mitzvah on the oyster, the Arab Shabbas on the Shabbas. When we work on Shabbas, we prepare the Shabbas. Arab Shabbas is the Tikkun, the Eilahadurus. That's a Tikkun for the Taf Taf Kuf, Aindaladurus, I'm Aziz Panim. Hain, Arab Shabbas is Gematria, Taf Taf Kuf, Aindalad. Arab Shabbas is Gematria, 974. By utilizing the Arab Shabbas, we get Nitsil from the Aziz Panim of the Doyer. Is there a Parashakos of? This is what the Posit means. Ah, Devore Niflo. The Shamro, but they are Israel, it's a Shabbas means. Arab Shabbas, you're anticipating, Loch on the other Shabbas as a Dover.

8:41Friday afternoon, you're closed shop, and you start preparing for Shabbas. She's showing me Shabbas on Mammut in Shiyab-e Shabbas. The cabalim, you start preparing for Shabbas. You start cleaning for Shabbas, you start getting ready for Shabbas. But the elazis of Shabbas, Tikkun, are you? Make sure Shabbas is done right. You'll add something for Shabbas. You go and buy something for Shabbas. You'll be involved in Shabbas to be shut out of Arab Shabbas here in Shabbas. That's the Shamro, but then you start as a Shabbas. Ah, as you're next to him, you'll show him a color Shabbas eyes. If you'll keep Shabbas properly meaning, you won't start Shabbas by here. You'll start Shabbas way earlier, Arab Shabbas in the afternoon. Then with that, you'll be mistaking the tough, tough, cuff, iron, dollar, doggies, geometry, Arab Shabbas. Then it's reckoned that if you kept Shabbas all the way back, meaning you gave Tikkun to those Shabbas, Tikkun, color, iron, and Shabbas,

9:41shimsh-sulem, hal-doegar-doegar. Sharia Tikkun, shia-subish-miris, Arab Shabbas, is mistaking them. Therefore it's like you kept Shabbas all the way along. That's the understanding in this Khazal. And that's the double-lush of an Apostle. The Shamro, but then you start as Shabbas is going on, preparing Arab Shabbas. That's one Shabbas. What are you going to do in those moments? Lasso says Shabbas. In order that Shabbas should be kept properly, correctly, says the Madrish. If you keep Shabbas Kitekuna, you know, fall into Shabbas. When Shabbas comes, we do it properly. You give it the respect, like if somebody's son or daughter is coming back from the Shima from seminary, you go out to him with power upon him. If you have a king coming, the process goes out to be McCabloy. Calvary Khayma, when Shabbas is coming, Shabbas am al-Qa. We go out and we prepare ourselves. And we get ready.

10:41And this was the way of Sadikim and Kedoshim and Inema Amaroem. And we know that for the bristker of, he would fit already for Shabbas, waiting and anticipating for Shabbas. The earlier one prepares for Shabbas, the more he's ready for this haftachah. And this is the understanding with our Kedoyan talus. You're looking for a schooner to be protected from the Az-e-Panem Shabadoyr. This is it. Prepared for Shabbas early, even if it's only five minutes, even if it's less than that. But every mushroom of more khashibas for Shabbas on a Friday protects the person from the Az-e-Panem. And all do old boy, do we have Az-e-Panem in our generation? And those Az-e-Panem are out, Rakhman al-Eksan to destroy us. When we are Makhazak, our era of Shabbas, when Shabbas and Shabbas, then we read ourselves, these Az-e-Panem, everybody in his situation,

11:42could be Makhazak, the era of Shabbas, he might be a top top kufa in Dalat. And that will eradicate that Az-e-Panem Shabadoyr, and we will be like him, to continuously see, nitsimvaniflois, and we'll see Yeshua, Nitsimvaniflais, the seducer of the Eucharist based in the name ofomination of the Entirely of the Rabbi, and the Abok, the one who will protect and will be saved by the fruit of the Kingdom of Jerusalem. Because there is a lot of shabbas in it. So, make a god of Shabbas. We are lucky to hear. For God, we will be happy with him. and Shabbas will protect us.