Winning the War [2026-03-06] #lesson

0:00שלום רב חlords לראה על התחיל עכשיו התעשידו, אנחנו מבינים שכן ישידו אז אנחנו לתחיל ‫אז נוכל יראות אותכם ונוכל ‫הן אוהי פקסטר, ‫הן אוהי הביאו את עצר. ‫-פקטר קואסט ‫אז אני נאכנס לנצח את המלחמה ‫על חיבור הזה כדי ש... ‫מה זו אני חושב זה, ‫כי אני הסחליש להקדיף ‫אז שאתה להשחקר. ‫אז התעקד אחד, איך אני אסוצרו בקדרה, ‫שאפרשבה אני צריך אף בבנות. ‫הן, זה מטח זה את הכוור. ‫אז אני חושב שאם תגעו להסנד Acceptor, הטכנולוגית, ואין לדעות בטקטלארג'יקו, אבל אנחנו עובדים במלאס'ה

1:01שהם עובדים בטקטלארג'ים ועובדים בטקטלארג'ים. ולכן אנחנו צריכים לדעות בפקטלארג'ים. מה שנקרא, לעלות במלאס'ה? זה מה שאני אמרה, אסק, אסק, בפרעיונתית בטוינס,

2:18לא 마음에ים, אנחנו יצ slicesції להחושב שירות חיבריים, אם א refugees כזה מיני שרחnaj מינאס'ה, אומס'ה ‫והזורים מidać של מיני שכן מהunge ולהע했다, ובע 나왔 הקבירית, חמ protein. ‫הפה ארטרארג'יק אף אקלחים עשרה אירות, ‫הוא רזה compared אז די קראפה גשמי 실�fur חני, רבו. זה מה שני, אם את הלכם זה לא חושב, על עודם זה נחד את זה, איך זה הכלב הזה או את הלכם ‫הם צריך יואו את המינו. הן מידיני, רואה אחרות, אנחנו נעשה שכאילו על איזה מה שאתה חושבם, וואו חמים הוא לא חames הכ upright, יש זכן אמרanto במלא התחקנ Instead of creating your own piece in the same place, ראשלים אליה ורע некоторые בהפעשהת את כא� provian, וקודם לא יודעים את אחרי שהרצאים בבאנ션 שהין שהרצאים בוiyor để מד dungeons הבא gromus,

3:27הקחידות מדואם, בעיקר ויותר, בעיקר ויותריד... מעוקר ועד עם זה כיריית, בטח מתבי ש세남ים ידוון. נדמה הנה איזה, נדמה הנה, נדמה הנה וזאת לפרידות, שאנחנו נעשה את זה מתקלטת ремרנטה ס vineg זה מיше תפלה פתר trailer dsakeгор בב hubs grid חפביים זה אחר עבודה, ואני לא יtitב איבלך, ואין לא כשבים את דבר וערב וערב וערב כך.

4:29וערב וערב וערב וערב וערב וערב וערב וערב וערב וערב וערב. וכבריים שילנו, ארהים וככתיים. וthat's why what our friends have chosen these excerpts that now relate to our state. we need to try to grasp the spiritual actions that we need to do אתם לי readable שכנמכות ולא נח venues, לך כלל��יות לנכם דיוון, וelseה בל worry 2-1, בין חדור האזריים 함께 בכали בבה,首先 אמרת Festail, תרפ structures, ועוד cher�� הקבthose, אחרי התקחה יכולים לדבר ועוד כלל יעבירur, ועêmes חפוע, המאורים möה of'ר, המאורות פריפ즘 ללעבד immerיע

5:29‫הם מטחשב שניתן, ‫הם פרפט הרווון והבחורה. ‫אז יש זמן כבר, ‫אז אנחנו כבר explic requested, ‫כמי, זה נדקף, ‫זאת אומרת, זאת אומרת, ‫אני לא ארבע את זה, ‫כמית, ואני רוצה ‫אז הכופרסלחת ונקו. ‫האז אני אעשה שם פרפט להחדוג, ‫אז אני לא הולה ‫פעשטה כמו בה לוי. ‫אז אני לא הולה, ‫אז אני לא ללאג את עושה בהרגלית ‫היו תחשב, יוחד של גודלי. אז שמרנו במתחשה FewOOOon just now do all this go through different States אני היית קום אזליג ήו של יצ organisations, עדיין בתחלילים הכלטיביים ודמלא שרחם הוקדם העובד שבאה? והם אוהי לעשות בע NBC? ואולי זה עוד לא עוד עובד עובד עובד עובד עובד עובד עובד. עכשיו אף אף פשוט, תמפשיח עובד בה בלתי לה... מה עכשיו עובד עיבא עכשיו בכל? קנט אינטניה, פרסיטין, ולקשור כמה שתפשר.

6:30את כל מה שקורה להרגשות לטפי. ‫התרום ברצח reckless, ‫הוא רוצהpez בקם ‫אז אני חזור ע между כיהיל different, ‫אז אני חייב את إنה מתקמני, ‫הוא נות quicker, ‫הוא נותר כWORKS עם ע自ר. אנה בחורגrians. ‫הוא נ draws מביבuje גבוהד ה dinosaurs. ‫תקנים הרבה aynı בחורגת אוקי ‫זה Çגהילת Sony ושב priests כ engagements הזה. ‫איןне האנגור לא 색ום attractions ‫ותמה ואז זו יד Innovation, הלוקело לא יתעת עניס עופה, ‫אז אני עושה כבר כמו דעיניים. אם לזמן שבתאים העברות, ‫הוא ננו ראיתי שכרית. מודשהים עוד קצת את המאהל, ‫אבל נשאולי להעקבים כאן, ‫כן צדה פחה שובו, ‫שכרית והווה נבאת, בזה הוא לא נעת. ‫אז נעתקורה מדוע איתנו של אוקיי, ‫אז אם הוא נעתבה איך לעשות, ‫אלא אין כל מודקים להם עבור ותשאולי. אוקיי, so you can start putting up your question marks already, but maybe for that

7:37let's read an excerpt from the words of Ralph, passage number one. He talks about the war, the connection, he elaborates on topic, the entire lesson was about the war. It's a lesson from 2022. No, sorry, it's from, yeah, from 2022, it was the war between Russia and Ukraine, unfortunately, it's still going on. There are other words too, but still, the approach is the same, the problem is the same, and it's first and foremost internal, and everything we see outside of us is the reflection of our inner problem, and this is what we need to correct the root of the problem, and then all the external problems will be solved. That's the number one question. What do we

8:38need to fight for? For the connection? Because we all time fall from, that's why it's called Svaot, from the words Ceobo, leave and come, and these two words leave and come, exit and enter together, put together the word arm. So, first of all, we need to discover we're not in the work of connection, but then it's not called the war, it's ordinary, it's advancing in an ordinary way, we discover the lack of connection, and we're trying to reach connection. Sometimes, like now, we see how many revelations of separation there are in corporate reality against which all of us need to fight in order to bring the separation to connection. That's the war. I've talked about it very simply.

9:39So, everyone needs to be engaged in the war, it's not some personal individual war, we need to understand each one, it's a war for each individual, each one needs to understand that he represents all of humanity. We've spoken about this, that a person needs to feel that the whole humanity is being expressed through him, with his request to the creator. These are processes when we work in the ten and come to different states' feelings about what, about unity, connection. And passage number A and the words of Rav, I think of the fact that all of us need to fight, we need to do this work, and if we neglect,

10:49what we see are these eruptions in the world. Atar, Bepe Amim, Meshweta Yachesei, Mimabure, Yes, as follows, a question asks Rav, Rav, you often compare to the creator as that of a mother with respect to us, the creator treating us like a mother. But now we feel like this mother is angry with us, screaming at us and blaming us, and we don't understand what we did wrong. What's wrong? But we say that there is, the Ajaj has only what his eyes can see, and this is how we see it. Now what is Rav answer? We haven't been engaging with corrections from the very beginning. So these incorrections, they have gathered, they have assembled, there is many of them,

11:49and now it's like a disease that has been neglected for many years, for decades. And now these imperfections are within humanity, and they are breaking through, they're manifesting as diseases here and there, we see it as diseases. And as Balsalam writes, we need to understand that if a lack of correction is being expressed, it has already existed before, but we need to be joyful that these imperfections are being revealed because through correcting them, we come to a more corrected state. So the war that needs to be, so that we would determine more and more what needs to be corrected, and as I am said earlier, we simply need to ask that for the creators' light to correct it, because it's the light that revealed it for us. This is our work.

12:51He showed to us what was not corrected, and if someone has any questions on that, please put them up. In the meantime we're going to ask until we have questions. One of the beautiful things which I like to see is how Rob is loyal to his teacher, because when you read Robash's words and you read Rob's words, you simply see how he's really glued to what the teacher says, and it all makes it easy for us, because if we look at what's written there, it's the same. What Rob writes and what Robash writes, only he elaborates a bit more on it. Our primary source is okay. Yeah, Robash writes. Tsava, army are many of who are, or, meaning these are people that each day fight the evil inclination.

13:59It's Rob's. Exactly. Like Rob explains, only here Robash doesn't exactly explain what is the evil inclination, that it's against the ego, etc. Above Robash is a bit more concise. They're called an army, the people that want to wish to fight the evil inclination, therefore, after they were redeemed, after they have been rewarded with redemption, meaning after they conquer the evil inclination and emerge from the control of the evil, their conduct and the work is by way of a sense and a sense, which is called Tsavaot, plural of Tsava army, meaning at times they emerge from their control, and then are under their control again, all these states, ends and outs, they fell out of the connection, came back to it.

15:12It's beautiful because when you study the West of Kabbalah, you, you know, there are these concepts that you were taught from childhood, and when you come to study the West of Kabbalah, and you find out the real meaning is so different. It's so different. You know, you can't even make the connection, then you understand, that's true. The whole thing is how to purify the heart, the heart and the mind, as Robash talked about, as Rob talked about, for these things, to see them as the truth. This is not the truth. And there is the truth that it's not something that we just see in the ego, and this is what the light does to us.

16:13It changes our attitude toward reality, and the way that we want it to influence us. This is what the Kabbalah is right, the way that Robash related to it. This is an example for us, how to view everything through the eyes of the Kabbalists. And we see now that we have questions of women's pain. And how does it define an entire adventure? What is the significance of redemption in the spiritual world, and how can we define complete redemption? Ghewula, is it cool? My mother's redemption is correction, actually. What are we saved from? There you go, that we're born with.

17:13And we fight against it. And when we receive from the Creator the correction, the power to rise above the ego, the quality of bestow, the quality of the Creator, by which we connect with the friends, that's the redemption. Coming out of the ego. And therefore the complete redemption is the complete correction, the so-called end of correction. There's the particular gmaltikon, general gmaltikon, but no matter there is redemption from the particular and general ego, but redemption, redemption has correction. Ola'ib Shargan, Bomet Lawsifan, this is what we claim, we're saying, is it a sin and a lie? It's a lie, isn't it? I can add only that when we watch the face of the world is coming up soon,

18:14and we're going to study that in the topic of exiting Egypt, exiting Egypt, and we understand that the correction begins and that there is a difference between the word לבקשה וגולה והוא בקשה, רגולה, שהם יסף על הלפת של איזה. זה כריאור, והחפלמטה של אוקסטסט, שהם יסף לבקשה ולפקשה, רגולה, הם יסף על הלפת של הלפית, הרגעים אותה, אתם צריכות שצייד אחריסטה. רגעים ברגעים לכתני. על מובןств, גשווג, גריזcyורסה Devart, הדיינג then the Pharaoh interestingly in charge itself.

19:17and then we see that these states became worse and worse. They eventually became slaves. and we see gradually, and we need a creator in order to escape this essentially, then we see liberation comes, And then there are the performers that happen because the Pharaoh that's constantly growing need to receive 10 blows in order for us to come out ‫אז המשחד לך על הבחר את ג prevalentי ‫הוא הדרך הארץ. ‫שאתה איך אתםalfולניים על רואסased. ‫אם לא מתחיד המשחד שם ‫הוא איזה וכאן. ‫הן רבח בילבדי ולפירה ‫הבל את הגון מגלה, ‫הן רכבה, וכן הם נדעים את זה. ‫הן, זה קיבל שם. ‫אם לא נגדים את יון הלאה ונדעים. ‫ואבחרי והיאה שישה את בבית, ‫היא עושה שצרד, עשור תפקים. ‫הוא התא נדעים את הולדים למה. ‫הוא חייב את הדברות להם, ‫אם אצלת שם, עוד את זה.

20:25‫הן, אצלת שם ומדים, ‫כי בספוות. ‫הכן, אין שלוותה מאוד לעבודה. ‫אז בתורו הכך, ‫כן, אין שיש שיש שהם, ‫הן שלהם, ‫הן, לעבודה, ‫הן, עוד שיש להם, ‫הן. הן עוד שמתת ד ארץ זמית שלבי עם זמית היא שאלת שיצר על שצאים, וגם כדבר בלבים לך למשל, למשל צלוקים היא זה מרעות עם חושם. אמן... היא שבעי בפרטון והדעיוני יורד קופתים על חלק זווינות עברית. פראר רצועו על חלק יורד. אני א�enseי את בה יורד. דעי אפשר שיקדים את האקריפטים. אני אעשה יורד οι בפרטון שלי. אני אעשה יורד איזה. מה שירוק לא יושב? מה שירוק איזה? זה מה שירוק ליצאים?

21:26לוים עוד ג'וסף שזה כאילו את זה, זה לא כל כך כבר. זה ג'וסף חייב עוד שפה חייב עוד, ג'וסף חייב עוד קנקטיון של ידעים. לעתה עוד קנקטיון לאחד איץ את כל כך, דבר זה על עוד קנקטיון, שחש עומד עוד שאתה רואה שעשוashes. שלא והיסופיסטייהם, מדיוק, נקרשמת, נקרשמת יושאים את המדרגה בטוחדם. מדיוק, עד הסטארג אין זה, כתוב שם במידה,

22:43אתה מתחלט כמו המצרים שזה מה? because, instead of being connected, they wanted to be like the Egyptians inside the ego each inside himself, then instead of being united and the richest and happiest in Egypt controlling the ego, they became slaves, racial slaves וכן, אל תלאה נכון. את כולה שירייה. ואתה זה שבהם הולדות שלנו, כל שום אנחנו נעבודה את הרבה שישה hedולדות, עם נהיה של קוראי פעילת, הם כבר שישה population, שירייה שישה, כשאתה מברו, לידיזה סביבה את את האוליoda אנגריה יהיה? מביאה ובסתבה אין בואו מפשבח שיהיה בזה. נוראים את הפרטית שיתהן את זה מה הולך? בואו הנה זה גבוה? אם או שם שם היום הולך שהם יצאים במוה?

23:46או שם שם היום מ sécurité יעדים בכלל? וכי זו שניים לספר, אז יעדים להלחד לשניים צוירח, ובחרי שהם יביא שאתה עברה? בכך שלחיד את זה. עוד לא זו שעדים זה שם על יעדים. ‫אז זוי, ‫אז בלבי שיוצאים ‫אמד Studying, ‫אז בבחור אזרחים שקלתי ‫הבשחורת שיש רק עתודה מלחמדה, ‫הוא שובי שם חורי ‫את בלרד מלחמה אחרנים, ‫אז זה מה שישitorsור? ‫ווא שישה רבה שישה ‫את בבד. ‫ואני חייב סיימים כמעט ‫אבל אבל אני חושבת ‫כי אני חושבת שישה לך וכבר הדלת. ‫כמו היום הלאפה כיבחה. דניה הכליסי, Her gün büyיעו ואדם שולר, חרלשנדוס, אורחיו. ענק, Sonan, דתום, דניה, לדבר, אצלר, חיותר, אדיטל... Sorma is growing from day to day, and the number of friends that are working devotedly is growing, but we see that there are more and more wars in the world and evil.

24:50‫הוא הקלללית הזה והוא קלחת ‫הוא נלמשת איתן, כזה עצא, ‫הוא נגד כזה במאה, ‫הוא צריך בלתי את זה, ‫הוא נגד כזה סופוריה והוא תעידי, ‫הוא עשרים מזה, ‫הוא עושה אחר בלתיים, ‫לא אלה נאה שחשח, ‫הוא אשל בלתיים. ‫הוא נעי שישו, ‫תעשין את הוקי של יפה, ‫הוא נעד אותן כמה הפתרע הוקי? ‫שירודים עם בכלני, ‫הוא נדד כמה פתרע בלתיים. ‫כאג heterת שיש איתן עם היא. ‫ BBBP, כבר רגע, ‫לדפסטי נעמות לאנטיון. ‫ת domains ‫וראותו, אני מביא רגע. ‫כדי מהרח נעמות קבל. ‫אז היום כבר לא פעמים כותה. ‫הוא רואה, בבינס פעולות, ‫הוא ארה, לבנק ואין, ‫עין הטיחל TSG, של כל כך, ‫רצא ירוק של רגע, ‫הוא רגע, אני אעבר, האה, ארגזי 1, אבל אני ארגזי 17 לינגי, supposed to talk about the same, one of the same thing, focus on the work in intense, focus on the work in intense,

25:55We have many different distractions that entice us, but as Rob explains, we have all we want solution for all our problems, if we don't see the connection between all these things. Why? Because we don't need to see it now. אנחנו לא מלימי למשלת. narrow-weaver we did some actions here, and the result is there, no. we need to do what the capitalist tells us to do i don't want to see the result because again it will be for myself, for the world to receive i will want to enjoy from it, but we want to retain preserve the correct connection. Our connection is not like in the material world ההתיידו עידו ממש

27:00שאתה תתפרה תהלן את כל שהייברנות והדומה עם דווקא והתועלתי את המקורית. היא כל והן עוד את העבודה אחרדullah בא�igious העבודה אחרדullah. אתם רוצה רק ללדה שהם לא לא ללדה אחרד ללדה אבל יעד宇שת כעורת, זה מבה להתעור את המחיר. אבל את זה, הייתה לא יכולים ללדה אחרד spatula ישוש לך פעד כפת המחירי זה דיסא שיש את זה, כמו חבר, זה פריז הראש אחד בו. זו פריז הראש אחד בו, כמו חבר הראש, שוב כמו חבר, זה פריז נעשה, את בטמענטכות את זה באונית אלה Goes, אמביליגע, שאת רבה שאולל כשאתה אגב את זה, ולתקלת את בלכמות את בלכמות, ולתקלת את זה אולי אעל דרבimiz. צלויים את זלויים זה רורצי,

28:28‫אז אברח שזה לא יודעים, ‫לסבל שאיש שחלק אחרת, ‫הוא שאחרי משפט, ‫אחריmond כהל אגב, ‫אז אדירים47-48 כתוביה ‫הוא יש הרצאesarופים מלאה האישלמית, ‫אז אדירים אותם שעצף כתוביה ‫או מלא הוא אדירים אין שם. ‫הוא עושה אין רצאה את אין בעולם, ‫אין מעט ההלגעת דעהי, ‫הוא עצורת ישראל ‫תאפייגים, עד חידי כמה קצת ‫כשהחפטית. ברור התקלת נאקטין, מה כן היא אד, את פשוט קרורקט, שכן שאתה היה מטח. זאת אומרת, טוב שיש חדקקי איתו את זה. זאת אומרת, עוד לא נהיה הכל контрיי. אז זאת אומרת, המזכמה העם הסביד, את זה אוהי את technologies, זאת אומרת, עכשיו musimy באונדסר, אהיה נאפן, עד נאסר, תאגבים אצל ועמר, ‫אפראפור מביקים ופלנשת ‫המם ישר כונקט ומי המחרעיםream, ‫השצווינטה וdul איזה ‫הרצאית ושצווינטה ומאהד תעשה.

29:32‫אז יש כאן לך פשוט הרבה, ‫פשוט גדול", ‫הייברנט, שכף, ‫מאלבב, ‫כי הוא נעשה גם כבדויר, ‫באהד העם הולכים. ‫היוברנט ונדסטר, ‫פשוט במראות עושה. ‫אז כדי יפהטר, ‫איך יהיה עושה להם ‫עד יבדי, מסוות עד. אמף דבר שרפת המדומר. And I remember I've always saying that we can't know. אף התוצאות של אבודה שלנו. Where are the results of our work, like you left explained? Because then everything will go straight to our ego. We need to do the work for the sake of the Creator. ‫אז זוורים והעבודה, ‫הוא לא tahu מה זה נכון, ‫אין את מהחדו לכם, ‫אין את מהחדו, ‫אז זה לתחק גדט ‫תקוורים ופשוט. ‫או hurt אין את זוורים ‫אין את מהחדו, ‫אין את מהחדו για ללשוט. ‫הוא לא ילכי בקדב.

30:33‫אין את מהחדו לא כאף בכלל. ‫הוא מתבחת אחלה, ‫הוא נכון הרכם, ‫בספר שם את הרכם, ‫הוא יודע, אני יכול ליתו ‫שאתה חושב שום העבר ונתם. ‫because this what our teachers told us, ‫and this is the quality of the creator to bestow. ‫אז we need to do it. ‫how will the creator respond to it? ‫This is his own business, not ours. ‫because if it'll be our business, ‫then we already want to rule. ‫I want to reward, I want to understand it, ‫'you want this, I want that, ‫we need to work without the conditions ‫הroveword, ‫ה Unt time to bestow outputs ‫ tarafו שזה לקליניים, ‫ב vulnerable, ‫בתקריירה עוד דבר. ‫כן עוד שזה שאתה העוד פעד. ‫הוא שזה לא המוצאת הת geriלצון. ‫לתמושה מפסיעה כך עד היום. ‫ותחיגים כיף במשחק את זה. ‫תמושה אחת ‫תתמושה דבר. ‫ bardzo—עם עוד סוטיקטחים. ‫תמושה עד הגרם, עוד ש murderה עוד כרגעים.

31:35‫הדברו כך עוד עוד מדברגים. ‫עוד שאתה נדברת דבר. ‫אין שזה כאבלה סטלוס. ‫הריאה ש vertical סיך בדיוק. ‫תקודה מסבר Via Globox, ‫הנג replacing יחד כș rel오 בından, ‫כי טוב אז אורמה כשהדה ninth וית resonated ‫תק worshודסים לכל אשת. ‫-כן trud. ‫איך נניח בבית כסה? ‫-כן ח EUGCBGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGG ‫ההחקmith הרבה צ vengeance כי המ לי centimetר שזה Bowl stopC's זאת אומרת שאתם היא עושה, הנה התחזה, היא אונלניקנ'י נפאי, אסלס בישציהם היא ההגעב את us זאת שאתם נקרא שעין את זה וכן שזה וכן, זאת אומרת, אחרי צריך להתבול על המדלגת אבל חוהרן שאתם לא מפספ אתה לא רואה שאתם לא יכולה להם ‫מה כמו קורה את פרקטיצורים, ‫הוא היה בעין קראת לסורה דבר. ‫I think Rob explains this in the clip number four.

32:35‫אז אנחנו צריכים לבטקעי לדבר לדברים. ‫האז הגרת של חבל שמובן ‫החקדבית בואו. ‫הצלבדת על חמל עוד פרקטוב הגרתごהי, ‫זה במחבל לסך לדבר בעזינים? השבוע, אבל הדבר זה משהו, חדר כבר זה שהיהוד קריאטר, עשהע sentimental. דבר בגדל, וברזעע, עוד עוד עוד עוד עוד עוד עוד עוד עוד עוד עוד. זה עוד שניו זה עוד, זאת אומרת, זאת אומרת שזאת אומרת, אני לא צריך תרצוניים המדברים, אני לא חושב, אני לא חושב about nations and various material actions, think how do we do this on the spiritual level, there we can make a correction

33:38and these corrections are very large, very powerful, very all-covering things that others are not able to do, only we are. So let's think of all the things we can add to all the corrections that we are trying to implement, precisely through our intentions, that we can put all these things in order in the material level and put them all together and to unify towards you. Now we are working with whatever is revealed, right? Right now we are working so that all of the efforts that all the people in the world are making for their actions to take the form of correct intentions, that's our work.

34:50There is no option set to us, the main reason is the creator's desire to show us the breaking in a cleavage, and when it's revealed, what this is revealed to us, like now, then all the work is within us, there is nothing on the outside that we need to correct. It's only in the system of connections between us that the correction needs to take place correction. And our work, respect for the friends and how can you protect the group from the influences of the ego during this struggle? It's important to keep the importance of the friends and everything. He says a few things here. First of all, uplifted spirits, as he said, we need to first of all ask ourselves, uplifted spirits, because of what?

35:55A good mood can come from different things. The question is, is it engulf oriented? Is the connection with the friends? Is this what makes me happy? That I feel good, being with them, they give me the importance of the goal, that I feel that we're making an effort to love each other, or maybe happy, because of other things, getting something good out of it, because in my tender a few friends that I can gain from doing business with them, and things like that, there are many reasons to be in a good mood, so we have to first of all find that out. Second thing, respect toward the friends. What we respect is the quality of bestow, a friend who has the importance of the goal, the importance of the creator, the importance of the quality of bestow, that is something appreciated.

36:58And it's not a matter of courtesy, that we treat each other like gentlemen, right? Obviously, as a gentleman, very cynically, to understand that he doesn't really appreciate those gentlemen that have received this kind of, a brain like Englishmen in the past, that they're all courteous with a knife behind their back. It's not that the mood of the first temple was destroyed. There are several reasons, but the main reason was slander. He says that the heads of the nation spoke about each other in a clean and nice manner with knives between their teeth.

38:00So on the one hand they spoke, on the other hand they meant the opposite. So respect isn't the issue here. What we respect is the desire for the creator that the friend has, and therefore you respect the friend. What was the question again? The fight against the ego is an inner world. A friend doesn't need to feel that it's fighting the ego. The fight against the ego is an inner world. A friend doesn't need to feel that it's fighting the ego. It needs to feel that I love him. That's it.

39:00My friend is receiving something else besides love for me. Then I'm doing something wrong, maybe as a part of the loving approach. I'll also criticize... I criticize my son too, but he feels he accepts it as a loving approach, I hope, when I succeed. Same with a friend. And from that we can say some things that are less pleasant to the ego.

40:04And what we have inside the fight against the ego, it's all inside us, that's the inner world. You know, you don't let it out in the tent, it doesn't have connection. And it's understood that it's against our nature. Because by his nature everyone wants to be right and to do everything and to be charged. And we need to come to agreement with the friends through the darkness. Friends like my father, I need to change myself before him. These things are not the way that we are used to treating them. Everything is against our desire to be... to be adhered to the creator. And then everything works out. A woman, Mark 159.

41:05Hello, dear teachers and dear friends. Our question is during the lesson or graph, he said that there is no such state that one is right and the other is wrong. We only need to come to unity and then we will win all together. What do we do if there are friends in the tent who want to clarify things from the past to understand who was correct and who was wrong? And not over a round table in the circle and this brings a breaking to the tent. How do we come to unity instead? Thank you. That is exactly the question. On the one hand we need to clarify, reveal that we don't have the quality of the soul and everyone wants to be right. If the tent is sterile, meaning everyone is perfectly behaved, everyone is afraid of...

42:14And do something damaging, something to someone else, to damage someone's honor in some way. And we are afraid of touching each other, rubbing each other the wrong way in any way. But instead we need to come to a rubbing of the hearts in order to get closer together. On the other hand, we are not looking for evil. We are always looking to get closer to the creator, to get closer to him. And we need to understand that there are certain actions that we can do in order to get this from the creator. We need to come to a tissue of the creator. We remember this, right? That is our goal. It's not that just that we were doing it for random reasons. No, we want to come to the goal. That's why we need to treat the friends the way that the capitalist tells us to do to nullify ourselves before them.

43:18To respect them, treat them with respect, to speak to them about things that are important. And to bring them closer and to receive from them an inspiration that they give us. And then what's revealed, a certain place is revealed where we cannot do this. We cannot come ourselves, bring ourselves into... We cannot be together in that place. And this is a blessing, because the light comes and it shows us the dirt that still exists between us, that needs to be corrected. And this dirt, we need to bless it, that we see it. We need to bless it, we see it. And then we need to ask, how do we ask? We ask for the connection between us, that is the field of our work. It finally came, so it's not something we should be afraid of.

44:18We shouldn't be sad, but we need to be joyful, because now we have material with which to work. But of course, the solutions shouldn't be... Okay, now we're going to forgive each other, and everything will be good, and we'll be back in the space between us now. We're bashed at first of all, we need to raise the friends and the goal between us. And then what can we add? And ultimately to see that we have reached our goal. And this is the correct work in order to solve any problem or rise to any challenge that comes to us and the connection between us. For example, I really want to say to Haim right now that, I'm angry at him for something, but I don't do this now. I don't say this to him. Afterwards, when we're singing and doing something that is aimed at the goal, and we speak about what bothers us and what we can add,

45:22then we can ask, we can talk about it and ask for the right to correct us, so that it can come and correct us and bring us even closer together. For example, it's difficult for me to be with Haim. So the goal is not for me to correct him. No, I need to correct my attitude towards him. In order to love him, that was the example. And if I am not in the state where I love him, that is my problem, not his. Does that make sense? Okay, very good. Thank you for the question. Thank you for such an important lesson. You essentially asked, answered the question, which is similar. But you said that it is a blessing that when we feel this evil that's being revealed, because we can work with it. My question is, you said that you can converse into typical development.

46:24With the war, we can accelerate in the development. How do we do this? When we had to do this in a group, we have different desires, different speeds in terms of development advancement. How do we do this then? About anything and everything. Every person has a different approach. Even if it seems to that someone is thinking the same way as you do today, does tomorrow discover that you have complete opposite opinions. And that's our work. Because what do we need to do? Our work is, we need to work on connection. The war, the war is for connection. So if someone thinks like me and feels like me, then there's no work here.

47:26There's no war. I'm already connected with them. And feel connected with them. Maybe it feels real pleasant, but it's not a correction. By that, I will not advance the world anyway. When the problems increase when they're revealed, when they appear, it's the creators call for us to increase our connection more than before. And not necessarily the problem will disappear, but for sure it appeared because of lack of connection. Connection between whom? A lot of the connection is always between those people that I have friction with. Where these people, those that don't think like I do, that don't see things like I do, that understand things differently,

48:28that all together it seems to me that they're wrong, they don't understand the path, they don't understand nothing. And I seem to them the same. But if they're here with me in the ten, if they're with me in the lesson, it is a sign that they have a point in their heart, it's a sign that they want the creator, and that the creator called upon them did this chuck in their heart and brought them, that's why they're here. Meaning that precisely with these people, I need to connect and they, with me, you know, we need to work together. So precisely those places, if we will be able to rise above difficulties with them and create some love about the separation,

49:31that will come correction, a greater connection, a real connection, a stronger one than with those people, with whom I already feel connected, maybe even egoistic, because I feel comfortable with them, but with the people that, it's more difficult for me, that's real work. So, what do we need to do now? Do we need to work together? Okay, okay.

50:31How can we combine our aspiration toward the middle line? זולנוand us grace we must always think about this that we are aimed at a critical and does game âarr'き if we're interested in doing it sometimes more sometimes less. sometimes there are thoughts going all different directions and then they will come back. These are precisely the kinds of troops that we call troops that we talked about armies that we saw in the text. All these exits and entries. We're ‫או means we're inspiring to be in one constant state, ‫אבל the middle line is that a constant state, ‫where we get there, and that's the work stops now. ‫We're constantly in this system, ‫that is always balancing us, ‫as we see in our eyes, ‫that the couples are telling us, ‫that we're always comparing. ‫What is the next degree that we must come to? ‫That's why the career is called. בואו, קמנסי, From the efforts made from the tan,

51:33Everyone needs to make these efforts. It's not that each one is, we'll have a simple solution that he will just reach this and that's it. Now these internal wars are wars for every individual, for each and every one of us, and all of them are an invitation for each of us to the center of the tan ‫ה fair, Cenna di'a, ‫אנייתיее לנסיזם שינון שיש לדסעי באתי, ‫ה negó כאלה ‫אםilated שעמאניה למעם שלו. ‫ווא קבה שאwhistleדale... הת hero בטוב אלא לקדרה 관심 ו qualquerading, נשארה ההתושאי הע perdon ISIS, שכ através שוקטפואו הר Rapha דׁ toddler,

52:34כל sommeschter IKEA, כל� utilizz לך על הגבиб knockedon, בכל בימים, photograph בהם לא מביא Новיים 촬영יה- הפער gross scène וברטך, ‫שקפץצנות, כאלה הולך. ‫הוא עברי חדשי שם מתCHUCKי, ‫אחר שם תמיד ש recharge, ‫החרשת את החלבי מצדקי. ‫הוא מין מקוות היא מבית, ‫הוא מגרפץ כבר. ‫אם שם גמדתים כבר, ‫כן, וואו תשתתface ותקדעים. ‫אז הייתה נתאים כדי שהם עודק אינטנטטן, ‫ macaronת גברתים והם נכותם של המדעות. ‫אז הוא יציבר על הרציבה, ‫אז זה אבל אני חושב שהדברת איתר, ‫פרס שם ככה, ‫היה עוד קצת, ‫אח לרנכות שיש עוד קצת, ‫כך אני לא מסליח, ‫הוא קצת נרח מרח מרח מרח מרח, ‫אז לא נעשה שיש איתן ועוד הקצת, ‫את זה במה 섞בים.

53:37‫יועד משחקים, זה נדברת עכשיו, ‫מרח מרח מרח, דרך גibles זה הסטגקסטית, בואו גבדו לססטרלט, רסטו לאוייקבים את מאידי שהאבריבנת היום יאגורים. בכלולות נגדת. כי כדעו התעשה, כדי שזה ספקה הולדית בטח. הטוביוגים חושבת שהפה יהיה להרתה, זה אומרת, זה האספרארשין mogעים וקוראים מרחבים, כתראה זה בעedly עם מהם ומאלוגים, והחזורים בטח הולדית היום היה Wertם, לבטח כדי המחחים, ‫היא הדברים. ‫זה דפים הפסיסט, ‫הקאבלסט. ‫יש מה מקה 130. ‫אבל זה ממעקל. ‫תודה סוג, אז הלאה, ‫אז הוא חסיבה את נבדיה, ‫היא חסיבה את נבדיה, ‫נה gut ‫היא בווולחפיים מכלשים ‫היא החלט והאוניבל שבעקת ‫היא חושב להקדוות זו בלוו,

54:40‫ Then isn't the word self-already, ‫a type of connection between the creator and the person. ‫ And if so, ‫When do we determine, ‫how do we determine when to fight, ‫and when to accept the creator's governance? ‫The question is really more about the internal war ‫than external war. ‫Thank you. ‫עם אלחמה, אלא הדרך של האון ברוי. ‫הוא הולכת את זה לא מהחיפית את זה, ‫הוא בעולם כי לא זה לא אתם. ‫הוא אין הדרך של לא יבים את זה ‫הוא אין דרך שאתה את זה. ‫הוא הולכת, ‫הוא הגראתה ככה ‫אז הבחרית לך, ‫אז אנחנו לא במלחי את צולטים. ‫הוא לא מייבים לך ‫הוא חיוניים. ‫אבל הקריאות הליליתית את ככה ‫הוא לכשהי التוקציה זה קריאטר, אבל אני think that it created was the human inclination,

55:43that's called creation. That's the existence from absence. The creator is entirely good. And what it created was something which is the evil inclination, the bad, that doesn't exist on the creator. Our work in order for us to be able to reach adhesion with the creator and to reach and complete the purpose of creation, which is to do good, is to build the right intention above the desire to receive, the desire to do good. So the desire to receive intensifies all the time, but it's not that the creator creates these wars in order for us to turn to him, he only wants for us to turn to him in a plea for a connection. The question is, what caused us to turn to him with this plea for connection? Because if we do, he will connect us, and correct us, and give us the intention to be like him, and in that, we will come to the correction of creation, to the purpose of creation, but if we do not turn to him,

56:44and we remain separate, separated, in hate, mutual hate, then the distance between us goes and grows until it erupts in different ways. It doesn't necessarily have to be wars, but this entire world is on big war. And today is controlled by the ego. And all of our work is to understand what is required of us, and to do that. And what's required of us is to ask the creator to connect us, and the more we do it, out of our own understanding, the less we'll need to. The less we'll suffer from unpleasant things, and we're going to conclude here. We're not going to conclude our internal war, just the opposite.

57:44We really clarified scrutinize what it means to have an internal war where we need to focus. So thank you very much for all your questions. At the end of the week, we're going to have virtual meals at our regular time. We will have a meal as usual, and now we're going to conclude with the song. Thank you very much. Thank you very much.

59:08Thank you very much. Thank you very much.

1:00:08Thank you very much. Thank you very much.