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אור החיים הקדוש פרשת כי תשא - "כי אני ה' מקדישכם" - קדושת השבת מתוך חילול

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ליל שישי פרשת כי תשא תשפ"ו - חלק א

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אור החיים הקדוש פרשת כי תשא - "כי אני ה' מקדישכם" - קדושת השבת מתוך חילול

Havineini - הבינני

0:00
43:34

Full transcript

Havineini - הבינניאור החיים הקדוש פרשת כי תשא - "כי אני ה' מקדישכם" - קדושת השבת מתוך חילול. Machine-transcribed; use the interactive transcript above to jump the player to any line.

0:00Sama. Sama. Te da da da da da da da da Da da da da da da da da.

7:526. For me, this just isn't the idea that the idea of the human being is a threat to the human being. And it's not that. And it's the idea that the human being is a threat to the human being. This is a threat to the man. He never does it again. The idea of the human being is that he never does it again. If he sees you as a person, he is an animal that makes you unhappy.

8:54How long is that? This is actually a platforming job, just as anyone prays for them to be happy. However, at the time of the cushions this law convened the 60thERưngth you pray, one of the biggest things you tell them to do is to pull and move for others, but to keep order in your contract and actual service. As aüm週 from now on this is worse. So... As he seems to have told us that we should go to hell. So we have a great sense of it. We shall hear that in the end. But the prince didn't want us to leave. And so he said to the prince that we should go for the king. So he had an attack against the king at that time. And he thought of his attack. So he went and told the King, he had no other one. The King was so serious. The only thing I'm sure about, is how people live,

9:58the civil war against the human being who do not know how people die and both kill the people. That it is a shame that I don't understand what it means to me to die. I don't understand what it means to me to die, to not kill the people who die.

11:20And he was a widower. Every child was also a widower. We were waiting for the widower. The widower was crying, and tears. The widower was crying, and it was a game. He lasted for a while. He was crying. The widower was crying, and a widower was crying. He was crying, and a widower crying. And he was crying, and tears. The Inns.

12:22In the beginning, the Shabers had a very strong personality, and he was very strong in our spiritual life, and in our spiritual life, he was very strong. In the beginning, he was strong with meditation, with the meditation, and the other things that he learned about meditation and the spiritual life that he had, that he had, that he had, that he had, that he had, and then they would speak to each other with all their might. The third day, with the strongest things, what is the most beautiful thing of the day, what is the thing? It's because other people, what is there in a beautiful school, the children, that is with the children, what is the most light of the day, and what is the thing that people are talking about? The seed of the ladies, the seed of the food, what they eat, they definitely eat people. Chinese, I would say both of us were watching three stages in the Olympics. So I would like to try to find out very much about the world,

13:28my life, my career, my music, my music, my music, my music, my music, my music. Me and my music, my music, my music. So in the second stage, a bit of a show, there was no way of having a show. …help us with every single mistake. So I am trying to pay close attention to them. They look at us like this – one scene, one scene or the other man. 어느 clip from the gun when you are talking about politics. Maybe you are already a politician. The problem is that you are in the end of slavery, you are in the end of Tandistan, you are in the end of the Mediterranean, but I am not a pro-Ulyans, I am the only one. You have to say it out loud, you are more political. You are still in the end of politics. You are still in the end of politics. You are still my goal, to become a nation of society, to become a nation of society. They are the ones who are with me, because I can't give them anything. They want to go and sing a song in the end of the day to make the children cry. Every day they cry, they can cry in the end of the night.

14:30One day they cry in the end of the night. They help each other with everything they say. I was going to say, I'm going to say, they are the ones who are with me. The end of the day is the end of the day. The end of my day is the end of the day, I am going to say, It's a very mean style between the two sides of the world. But now we are going to the Mosul from where we are going. This is not what we are going to do. We are very happy. So I am very happy because I am very happy.

15:33I am very happy because I am very happy because I am very happy. So I am going to say, Yes how should we workout? Or do we walk all the way to practice this practice? In the evening an dew suddenly.. The beginning of the night go to the bathroom and all the other things come together. And we start crying. So the southside, the northside, we go out And also, there are difficulties that we have. In front of us there are some German people who ask how they pay for this kind of things. They are like no shit to us. They are like no shit to us. So thanks to those people, we are forever shaving them. Thanks to them, we have this kind of stuff going on. That's a funny thing to say. These people are so crazy that you are not gonna have to drink anymore. I was running, and I got the hang of it, and I was running.

16:38I was running, and I was running. I was running. I went walking with my friends and they told me to meet my friends. I went with them, because they were so tall. I fell down. But I was aware that he was sick of his friend. He was going to keep his Chinese life since his baby started to grow. And he was working, he ran out of work. And after that, he comes to your church, he gets to know you and you go to heaven. That's one of the things that the people say about the life of the people. You have to go to the church and to the other. The best thing is to know what is best. How do we want to live in a human being? We live in a human being. The whole world is like ours. Side is where we work. Side is where we want to live. Side is where we want to live. Side is where we speak. It's in the end when I was there, and the whole time I made the decision. It's been an officer, and I have never been to the city. First, it was a pleasure to be here in the city as well.

17:39I fell in love, I fell in love and I don't want it. I die and then I was on my way to the city. I was like, what's going on in the city? It was just like the city, and I didn't want that, and I couldn't find that. I was like, what, what a nice place! It's come to us. Benzu Kenamor is the author of the book. Shabbos Koidish. Munish Makhendel Yid, Adahobin Yid. Nordduch. Tants and spring Adhina Zunulachamach. He made Nishmah. No, Nordduch. Shabbos Koidish. Ken de Blaine Matsovem. And then Gans completes the book. And then Shmoy did Zamidem. He is a Mithutos. Unaidea Yid probiod. The number he writes down, to be considered, People like him, thinking he's a Mithutos, A High Schoolman, he is their father, our peddler, It applies to them in Nishmah.

18:40He knows their grandson and part of Shabbos. So Shabbos Haj yes strategic, even better, everything has to be</i>< 돈s!! This book has a similar book to it, which comes from one book, We are talking about a certain kind of German words. We are talking about the words in some way, we are talking about the gist of our Bad, we are talking about the all kinds of words. Now, this word does only speak German. It is a German word... It is a German word but it is not a German word. If we're talking about it, you don't understand it. So the blue line says that this was a land of the Dynasties. So that's why I said, that's why I say things that are not right. The true is they are prosciutto. When a man is about to be masculine, he's not going to be employed, so they're going to be able to sing in a foreign language. That's why I'm saying this, and in a conflict, I'm going to learn. That's why I think it's important to understand this. It's because of the fact that I'm playing like a child.

19:45It's all clear, but I think there's something about it. The devil stops it from it and finds it. The devil says, the devil is a devil. The devil is angry with the devil. The devil is guilty and the devil is guilty. The devil says, I'm guilty, and the devil is guilty. The devil is not allowed to be fired by him. He says, I know, that this is too much of a joke. When the devil learns what the devil is, He is a human, he knows how to learn. When he comes, he doesn't know what to do. He is very far away from it. When he comes, he says to him, he has to stand in front of him. He said to him, I'll go from there. I'll go from there. If you want to say something to yourself, you have to be brave. It doesn't matter what you say. You have to be strong. And he says, I'll go.

20:45When a human is doing something to you, you have to be strong. You have to be strong. You have to be strong. You have to be strong. You have to be strong. If you are strong, you have to be strong. And he says to him, I'll go from there. The reason why he is here is because he is a good person. The reason why he is here is because he is a good man. He does not care. He is not a good man, I'm also a good man, I'm a good man with people and I know what you call him. In the way he is, he is very one. He is a good man. He is a good man. He really likes me. He is very friends with a friend who likes me because he is very nice.

22:06That's what he said that's what he saw in the place he wanted. There's a lot of lines and lines and you have to look at them. Here they come and we look at them. But what you see are the lines that are coming and these lines. That is the feeling as it is now. The power of power is in that reality of the Nephanage. The power of God and his shitty emotions. Whatever happens of God and his reality of the Nephanage. Can it be in the servanthood of the arts of the people? Thank you very much. It means that the art is known here. The art is made of a thousandbadpeople, and in the atmosphere of art works there's some kind of a character. I have to say what I do. I have my own culture, my own good music. I love it, I know everything, I have the kind of art I have got. That's the key to my own culture. We are each and every artist, So every piece of the word that you do in the Yantuf is a key word that we call it over the Yantuf.

23:07And we know that the greatest clearly said in the posky, that every word that you do in the Yantuf is a key word that we call it. That's the key word. And if you use a key word to call it a key word, which means that you have it, you are called the key word and that's the key word. And then every word that you do in the Yantuf, Because it was in the mind, and it was prayer, it is in the mind, and so it was in the mind. But when you see this mess then you feel that this is crazy. It's death and this things are going on, a little bit of suffering. But it doesn't matter what it is, because it's not right. It's better and this is the only way to save the people and that is to tell destruction When I felt so threatened, I kinda felt the same way, I felt the same way, I felt the same way, I felt the same way, I felt the same way, I felt the same way and a lot of people are different from each other.

24:39and probably it's not the man of his word. But he was brilliant of them, how are they? He was a little bit better of the more critical situation than he was. He was in the most critical situation, but he was in a very small place, so he was telling us, we were in the most critical situation, we were in the most critical situation, we were talking about the people. So he was looking at us, looking at us, looking at us, looking at us, looking at us, looking at us, looking at us, looking at us, looking at us, and taking a look at us, taking a look at us, looking at us, looking at us, looking at the camera", looking at us, looking at us, looking at his elderly man, looking at his mother puts him in aнеus and when one mornings, that finishes being interested in Because here in the city people reach their homes, they are very close to each other. But there is something very interesting on the whole.

25:41People who speak out here, they find little people. For all the victims, they can't cause any problems. Now they are still close to each other, and they are afraid to let them find a way. They can go straight,present into the city, till they are getting in touch by it. They have been working there for a while, and they are working with their kids since they were seven years old. And now they want to go to their homes, to help out with everything that they have already done. They have got a job to do, they are working with their children. There was a lot of people, who once had their own bodies, and only had its own body. The sound of the sound of the bullet is the very sound and very beautiful.

26:48There was a lot of people, and the sound was just like that. There is only one glass. It turns into a sand in it and it is a very good sound. And as they all came here, They always get tired, and they make fun of each other. We feel good, we feel good. We have no idea what we do, what we do in a short time. But we know the people of the Gadi scheme. We know the people. We know the people of the Gadi scheme. Now, when a person is trapped, he knows who he is and knows himself. The stanza of the Gadi scheme is not possible for him to speak. Chapter G A Metales St Nu Bell N Su B C Z Sich Bell Bell Bell a Hm The ум Slowly The

27:48The The the Mira In the The the People The people worth 70 The He said, it's good, he says, we can't do anything, and we'll do nothing for sure. He said, it's good, we can do anything. So he said you have to eat all this. He said, good for all the things you need and the moment is gone. Now he is gone and you have a problem. So no matter how many times you try to approach them, you can try to approach them as well. So when we tell the people of the country about what they are doing, we tell them what we are doing. And if you understand that, in a way, you are telling them what you are doing. He said to me, you can't see him in your head. It's really difficult for me to know a person that's who he is,

28:51and it still exists in our system of understandings. He introduced me to my own right, I thought I was a human being, so I was an unwanted person, and I kept on telling him. I told him I could tell him. I told him that the person who is watching my videos where I can't see him was a person who is in our heart, Then I was again worried about it. Then he said, in other clubs all of them said the same thing, not normal. The first two or three of them said, the next one was a modern one, it was a bit of a mess, and the other one was a bit of a mess. So they said, they asked me to do it, and the next one was a bit of a mess. Yes, when I say, it is a very important thing. I think that it's important to see that there are people who are always I would like to invite you to sing with your friends, with all your friends, to sing with them.

33:10I'm a better fighter. I'll take it away. I'll play. I'll take it away. It's a better. I'll take it away. It's a better. I'll play. I'll take it away. It's a better. I'll take it away. It's a better. It's a better. Samadhyāyā vārāvāvārāvārāvārāvārāvārāvārāvārā…

34:23Say, Da'ira, Da'ira, Da'ira, Da'ira, Da'ira...

39:23We are the people of the world. We are the people of the world. We are the people of the world.

41:17I will take you to heaven and I will take you to heaven and I will take you to heaven and I will take you to heaven and I will take you to heaven and I will take you to heaven and I will take you to heaven and I will take you to heaven

42:22and I will take you to heaven and I will take you to heaven and I will take you to heaven and I will take you to heaven and I will take you to heaven I shall ask thy name of us, O Israel, Israel, Israel, Israel, Israel, Israel,

43:23Israel, Israel,

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