מנחות צו

Okay, that's how it evolved, says the Mishnah.

So we had said in the previous Mishnah that the stair lechem and the lechem upon him

that the preparation of it was bachuts and the aphiosse was bifnim and that was a tannikamah.

We had to be heard who said that all the masin was bifnim and then we had a bshimin who said no,

that you can do bifnim, you can do bachuts anywhere in Ushran.

That was by the stair lechem and the lechem upon him.

So there's our Mishnah.

Chavite kaingadol, the daily chavite kaingadol,

the shasun, the vary khasun, the viyasim ifnim, is all done davgibifnim and the dachh is the shabis.

Once has to be done with name, so it's all but kidushan, you have to do it every day.

So you can't do it the day before to prepare it because that would be lina, so it's dachh shabis.

Why is the chavite kaingadol different?

So Rashi is a very interesting sparrow here.

Rashi is looking top Rashi.

Well the divriakal Rashi says,

or is it ghatsisar and shaykhaylik bai ishran and shaykhaingadol, nimshach, it was for sure kidushan.

Now, why is it different than the previous Mishnah?

For high by musk we sarn shalim, so why don't they also Mishnah, the fully sarn shabis,

we said maybe nana kwan shum shita's, they should call.

Other Maited bai min khasay, deba mishnah min shia in the khuts,

Rashi says it wasn't al-akhikish, it was a practical issue.

The isarn was used from anything, lab dafqa bai kainin, lab dafqa, for right away you.

So therefore sometimes they were taken in, taken out, and therefore for practical purposes,

that one had my help that they weren't recadished to fully sarn.

But the khesi isarn, which only had one function in the whole baisa mighdush,

for the khavite kain gaurl, so it was only used by the kain gaurl,

it's only used by the kain gaurl, we're going to be macadashid, once we're macadashid,

then of course we do epithemic, et cetera, and then of course it has to be de khashabis.

However says the Mishnah, de khinasid varkadasid aide khashabis,

de preparing the flower, and de sifting the flower, that you don't do on shabis.

There's no reason to do that on shabis, because Klaulamur we be a kibah,

Klaulam khashid aide khashabis, aide khashabis, anything, anytime,

by anything that you're going to be macadashabis for, brismila, et cetera,

anything you could do before shabis, you should do before shabis,

the shiaf shabis, I said, we have shabis, they have shabis, of course,

something that you can't, something that you must do on shabis, like we said,

because you can't be macadashid these things before shabis,

it's going to become possible lina, then of course you do on shabis,

so the aphia, et cetera, you can do on shabis,

but the actual preparation of the flower, et cetera, you're going to make sure to do before shabis.

So that was the khavite kain gaurl.

Kala manachas, regular manachas,

Yehish ben Maise kli bifnim, they're done in a klii,

and they're also done in the base of miktash,

Mahashma kuzits qadish.

The ayn ben Maise kli bichhots, and you don't do anything bichhots,

sodan bifnim.

This line of the mishnah is extremely cryptic,

and it's very unclear what it's talking about, okay?

The gmora is going to say that this line of the mishnah,

we bring a raya for it,

that you're supposed to do the aphia of the karbamin khabifnim,

that's what the gmora says.

Rashi in other places,

quotes this gmora as this mishnah,

as being the bringing the makaar,

that we do a kmitsah,

you put the kmitsah into a klii.

Taisu says, I don't know why we're actually

seeing that in this mishnah.

Rather Taisu says, it's talking about the aphia,

but then Taisu says, I don't know what the mishnah is talking about,

either though,

because by a minkhas marchvas,

minkhas marcheshas,

we already said it's done bifnim.

Of course it's done bifnim.

The whole preparation is done bifnim with the oil and everything,

and a minkhas silas doesn't have any aphia at all.

So Taisu ends up shver exactly what exactly this mishnah is talking about,

this one line of the mishnah,

it's not clear.

Klii, you'll see in the morning right away,

it seems to be talking about the aphia of it,

the baking of it when there is a baking,

but it's not clear what types of minkhas we're talking about,

what the makaar is,

and again Rashi uses it for other things.

Stay on that, moving on,

now we get on to the preparation

of the staya lechem and lechemapotem.

So first of all, how big were these things?

So it's a little bit surprising.

So staya lechem,

they staya lechem,

two little lechem's you make?

No, not little at all.

So Arcon shivat fachem,

there was seven fachem long.

This is not just a regular ruchala,

okay, this is a large piece of baked goods.

Virachvandal fachem was four fachem wide.

Vikar,

I'm pretty big in that.

Okay, but it's still not a staya lechem,

it's not a little lechem,

it's big, it's flat,

seven by four.

Maybe the chasenicious one was a little bit bigger, right?

So Vikar Nasea,

Arba et's boys,

on the four corners of it,

the more it never really brings them a card for this,

we learned it out from the lechemapotem,

as we learned out many alokas of the staya lechem

from the lechemapotem,

there was four little corners,

like a little mizbek,

and the mizbek had four corners on top of his back,

on the top of the lechemapotem,

and now on the staya lechem,

there was also these four corners,

and each one was, was Arba et's boys,

four it's boys,

so a little bit less than a taffach,

it's pretty big.

Lechemapotem,

Arconyut fachem,

ten fachem long,

Virochban hate fachem,

so ten by five,

for Arconyut fachem,

Sava et's boys,

the Arconyut fachem,

when the corners were seven et's boys,

so it's a little bit confusing,

so I'll be who do I'm at,

I'll be who do I'm famous,

the tsa'h,

I have an intriguing here also,

to help you remember this,

Amashaloy titesh,

you shouldn't get confused,

which is which,

so you say Zadad yahaz,

so Zadad yahaz,

so Zadad is seven,

and seven by four,

and four it's boys,

or Yahaz is ten by five,

with seven et's boys,

very good.

Ben Zainba,

I'm here,

Ben Zainba came along,

and explained,

Zazan by the lechemapotem,

in the sata'ala shokha,

lechem punem,

the fun item,

it was mean punem,

what is the word punem mean?

We call it lechemapotem,

what's the punem about it?

So it says the rebenzainba,

lechemapotem shiyeloy punem,

Rashi explains the two things,

either the punem is the other,

the funnest,

as we'll see in the mishra right away,

that you fold them up on the side,

so you have the two sides

of the bread facing each other,

that's one shah and the punem,

Rashi says,

another one Rashi says is the corners,

the corners themselves,

as we'll see,

when you fold it up,

the corners are actually sticking out,

and Amash almost touching each other

once it's all folded up,

so that is also the idea of punem,

so that is the macaw for the crunners

that we have, the corners that we have

on the lechemapotem,

and then of course,

we learn out to each other from there.

Now, how did you actually make this,

how did you set it up,

how did you fold it,

we said there was a force,

but how did it all sit?

So the shohan itself,

right, was two Amas by one Am, okay,

now as we're going to get into

a big discussion tomorrow,

but when we talk about Amash in the base,

a big dash sometimes,

we're going to do different cheetahs,

we're talking about an Amamate

of five Tvachem,

and sometimes according to different cheetahs,

we're talking about an Amamate of six Tvachem, okay,

so the shohan says,

it says the posse goes two Amas by one Am,

but what does that mean,

how many Tvachem is that,

so the first cheetah says,

a shohan orca yudvarafai chamesh,

so two Amas is ten Tvachem,

and one Amas five,

so it's ten by five,

now lechemapotem was orca yudvarafai chamesh,

we just said lechemapotem was the exact same set,

was the exact same size ten by five,

so that would be beautiful,

just make a huge pile of them,

but the posse says shteh marachot,

posse says if they have two piles,

so how do you make two piles of lechemapotem

when the whole shohan itself is ten by five,

and each lechem is ten by five,

so what you do is,

Nasunan orca yudvarafai choshohan,

you're actually flipping it around,

so the lechem, the shohan is ten long,

and you're actually flipping the lechem,

so the long side of the lechem is going

to the short side of the shohan,

and then the kaifot fachem,

next to the kaifot fachem,

next to the kaif, next to the kaif,

so you have five Tvachem is the width of the shohan,

the lechem is ten Tvachem long,

so you put the five center Tvachem on the shohan,

and you fold up the sides,

I can't do it then, obviously it's baked like that,

and the Tvos, but that's what you do.

Nim to orca mi mali roch poshoh shohan,

diva yudvarafai choshohan,

so it fills up,

and if you do it this way,

or diva yudvarafai choshohan is covered

by lechemapotem,

length and width,

it's going to be fully covered by the two piles

of the lechemapotem,

that should just be yudvarafai choshohan,

and mayor, mayor, mayor says no,

the Tvachem that we use over here

for Amas are six Tvachem Amas,

not five Tvachem Amas,

and therefore shohan is orca yudvarafai choshohan,

it's actually twelve by six,

because two Amas by one Ama,

orca yudvarafai choshohan,

and the calum over here is twelve by six.

Okay, so lechemapotem orca yudvarafai choshohan,

lechemapotem is still ten by five,

that doesn't change,

or mayor, grees,

that by lechemapotem is ten by five.

So nice and orca can I go ruch poshohan,

even according to mayor,

you're still putting it the opposite way,

so it's perpendicular to the shohan,

koi fort fachayem ikam et fachayem ikam,

but over here the shohan is six wide,

so if the shohan is six wide,

and you have the ten Tvachem you put six over the shohan,

and then you only have four,

so you fold up so each day fen is two Tvachem.

Okay, but fachayem revach bamsa,

now you have another issue,

which is according to mayor,

the shohan is twelve Tvachem long,

and you're putting two piles of lechemana,

which only take up five each,

so you have two Tvachem of empty space

between the piles.

Says the market, they should take a ruch,

but a shohan, that's actually a good thing,

because remember this lechem is hot,

it's steaming hot all week,

and it could easily spoil or get moldy,

so you want to leave air around it,

so it's according to mayor,

this is a beautiful setup,

according to the review,

you don't have this,

but according to mayor,

he says that's why he was done this way.

Abashal, I'm here,

I'm not in charge.

Abashal, I'm here,

Shama, you're nice and Shneibazik,

in the van, I should have come up on him,

Abashal says no, no, no,

those two Tvachem of space

between the piles,

was where they put the bazikin,

we had these,

came in with the Levinian,

they were not put on the lechem,

as we've discussed a few times,

rather, as he said,

they were going to this shita,

they were Abashal,

sorry,

they were put on the shohan itself

between the two piles.

I'm really like, why would they put it there?

But Iqfarnema,

everyone has sat,

al hama reqas,

Levin has actually put it,

al, doesn't al mean on?

I'm gonna know,

Iqfarnema,

al, love,

a mataminasha,

it says in the positive,

we talked about this earlier,

and we'll talk about it tomorrow,

al, love, mataminasha,

we should say,

al, love doesn't necessarily mean on,

al, love and on,

al, love and out,

doesn't mean on necessarily,

it could mean next to,

and they have for here also,

says Abashal,

the bazikin,

they were not on the lechem,

they were next to the lechem,

quite a few,

they were in a room to put them

next to the lechem,

quite a mere,

you have this action,

two Tvachem of space,

you put it there.

The iber sleep shows up,

how you shop,

and there was these four boards of gold

that we talked about,

they were part of the shokhan,

they weren't attached,

they were added on,

shum,

mufutsalimirash-shayem,

shayyuseem-khleem,

so they were, like we discussed,

they were either on the shokhan,

or they were on the floor,

next to the shokhan,

depending on whether the lechem,

was the square lechem,

or the V lechem,

so whether they had space on there,

and they were put up there,

and they had little holes in them,

which we'd put the economy.

So you had mufutsalimirash-shayem,

shayyuseem-khleem,

that that would help

support these piles of lechem.

Shana'em was said to Zeeb,

Shana'em is said to Zeeb,

two for each pile, one on each side.

Verkhov has Khunim,

and there were 28 Khunim

that were then put

from Smith to Smith,

went across,

and it held up the lechem in each line,

ke Khatsi Khun Al-Haloo,

a baswara said Zeeb,

he does Zeeb,

14 for each pile,

what was the 14 for each pile?

So they were like this,

the bottom led to the six lechem,

the bottom was sitting on the shokhan,

that's no question.

Okay, so above it,

you had had three Khunim

that supported lechem number two,

then three Khunim,

that supported lechem number three,

three is upon four,

and number five,

so that was three times four is 12,

and then the top one,

you only needed two to support,

because there's nothing on top of it,

so it wasn't so heavy,

so therefore you had three,

three, three, three,

and then two,

now we give you 14 Khunim

on each stack.

Like you see,

there are Khunim,

we'll only need to lost a bit of shokhan,

but setting up these Khunim

and taking it down

is some sort of Issa Shabbas.

What is Issa Shabbas?

So the one Shabbas discusses this

and refits the Hulkas Muqsa,

because the one Shabbas is discussing

the Khuf Khuf Kimmel,

is discussing over there,

that in the early,

early days of Hulkas Muqsa,

this man Nehemiah,

the first to come as was,

everything was also to touch.

You don't touch anything,

unless you need to absolutely use it.

Hey, you don't need to absolutely use it,

so the sun is still there,

but there says that that's what this

we're just talking about,

and the early days of Muqsa,

where everything was us, sir,

so then you weren't allowed to do this at all.

Rashean takes this another place to say,

you could just say that this was like,

Takana at the Binion,

is that really Binion?

It's like like a kind of Binion,

and therefore, even normally we say,

it says it's an inch,

it was a big dush,

but this was the kind of Takana we wanted to make,

everyone should be aware of it,

and therefore, they would come,

so what did they do?

And the next aspect of Shabbas,

the kind of would come in,

Arab Shabbas,

because they swap,

they'll like them on Shabbas.

So they would come in on Arab Shabbas,

which shamed them,

and they would take out Takana,

the nice thing,

the archaic shul shul shul shul shul shul shul,

it's probably our own gear,

so they put them under the shul shul shul shul on the floor,

as it says,

so they put the pipes on the floor under the shul shul shul shul shul shul,

let the let them sit there,

now the purpose of what I was going to say,

the purpose of these pipes was the kind of,

which would leave air space,

so they'd breathe better,

but if they sit on top of each other for one day,

Nishka Farlock,

and therefore,

they did fill from one stroke to the other.

They didn't fill, they stayed in a pile.

The sniffing were there,

the sniffing that supported them for the size,

they were just to con him that were not there.

They were,

so they didn't fill,

they just stayed in a stack.

Okay, but there was an airspace anymore.

Call a calumshahib, a migdush,

arc on the arc and show via it.

So all the calum we have in the migdush,

we'll talk about the shohan, the minirah, et cetera,

where the length of them went to the length

of the base of the migdush.

So the base of migdush was east-west, the length-wise.

So all the calum are east-west.

We'll talk about the iron abracity,

our encodish, in the creedish calumshah was not.

It was actually north-south.

We'll talk about that when we get on the gmo.

So that's the gmo.

Call them an offensive statement, my seclude with them.

So we understand, yes?

To underneath it, yes, because it was not so much weight.

Well, in kind of way, each one was holding its own.

No, no, what was holding its own?

Okay, but it was, you'll see, you'll see.

You'll see it right away, you'll see it right away.

There was not much air.

There was literally, there was sitting,

no, they were sitting on each other.

Yeah, you'll see, you'll see.

It was just helping support,

but it was actually sitting on each other.

Call them an offensive statement, my seclude with them.

Shoha is ready, zoom in now.

So where do we know that you have to have a cleashurace

and that, again, the baking at least

and the cooking of it is going to be a cleashurace

inside the bespeakish by the government.

How much ever government are you talking about?

I remember, I remember the pussick and the chesco.

We're gonna be bringing here for a lot of these drushes

over the next few days, all some of these very strange

circumstances we haven't said for you chesco,

which you're gonna be talking about strange things

that we're not sure what they're talking about.

The one that's gonna get all kinds of drushes.

So this pussick says that chesco is getting a tour

of the base something just slishi.

And it's said over there, if you analyze them,

I could be talking, this is a certain lishka.

As you have ashtrushamha koyanim,

this is a place where they're gonna be cooking

as a asham as a khatas.

As you have for us a mincha,

they're gonna be hot, so you can turn it

and the khat is just a arm.

So in the same place that they're cooking the asham.

And the khatas, they're going to be baking also

the carbon mincha.

Oh, and therefore we darshan.

Mincha, dumidah shemachatas.

That the mincha is the baking of the mincha

similar to the cooking of darshemachatas.

Maushemachatas turning cleashumachatas

is having something when you cook something

and Maushemachatas says, you have to cook it in a cleat.

Okay, you have liquid, whatever it is.

Some sort of clea, the tonor, whatever it is.

Asmincha, no, I didn't have barbecues, right?

They were just an open fire.

Then it was on a spit, but it was in the tonor.

So asmincha, now we turn cleashumachatas.

The mincha also requires a clea of fleesh klaris

in this lishka of some sort.

And if we had caducia,

and that's how we learned that at this point.

But you see that the lima is on the athea.

The lima is not on khmitsa.

The lima is not on lisha varika,

but Raashem says it applies to everything as well.

Haashemachatasar, amra biechem.

The divi are meant for khmimachsekai for a few hold.

According to be heard that the shokhan was five wide

and if we had two and a half twochim on each side up

and then he had a stack of six.

So nimtsa shokhan makadish, khmitsa shokhan makadish,

the twoch of the mile.

So anything, so that top lechem never touches the shokhan.

And we know you supposed to have the shokhan makadishet.

So how does it get khadish?

And so it is that the shokhan is not only makadish

but you put on it.

It's makadish anything above it.

How high up to 15 twochim?

Six times two and a half is going to give you 15.

And therefore, as we talked about earlier,

maybe if we put the pazik in there,

will we put anything else khadish

that you need to have khadish as a goof

on that 15 twochim airspace over the shokhan

and acquires khadish.

We talked earlier,

maybe it's not enough khadish to be makar of it,

but it's enough khadish to make it possible enough

but it has some sort of level of khadish as a clean

in the airspace above the shokhan.

And then we are meant for khmim.

So if we look at the mirror,

we said it was six wide.

And if we had two twochim of the wall,

so six times two is 12,

names are shokhan because you're the base twochim of it.

So the Mavika Khandim,

getting back to your question,

so wait a second,

why is it only 12 and 15?

You said there was airspace,

you said there was the Khandim

and the Khandim should add airspace.

You said Mashkuluhu,

the Khandim actually were sitting in the lechem.

There was little indentations in the lechem

that the Khandim said is,

they were not actually creating space.

Much, it was actually just there to help support.

My time, I'm going to show you,

wait a second,

but what's the purpose of the Khandim?

Mishima Fushe Lechem.

The whole purpose of the Khandim Lechem

was to get airspace air in there

so they don't spoil.

So say if you have khmim after a lechem,

so if you're sinking them into the lechem,

then there's no airspace.

So what you accomplish?

So I'm going to magma lay porta.

No, there's a tiny tiny tiny tiny little bit.

But it's still really resting on it.

Alvaika Huppurta.

So why don't we say it's not 12 and 15?

It's 12 and 15.

Plus a little bit more.

So khmim, I mean, that's not quite possible.

It's not 13 and 16.

It's 12.1, 12.2, 50.1, 50.1, 50.1, 2.

So we're not going to just round it down.

We talk about our numbers.

So I'm going to make a bazikin.

Lechariah is not 12 to 15.

What about the, now according to her mayor,

the bazikin, or according to her mayor,

I'm going to show the bazikin was on the table to find.

But according to the other sheet,

the bazikin was on top of the top one.

Lechariah was 12 and 15.

Now Rashi says, I don't know what this cash is

because the bazikin did not become

a codish from the Shulkhah.

The bazikin were clichés to themselves.

The Lovina was the codish,

we're putting in the bazikin, bottom Rashi.

Casually, a Maipara khaki,

the Shulkhah and the Makarish were bazikin.

Full stop, Rashi has not answered the question.

So Rashi is not sure what, why the gmas is this or not.

So anyway, he's bazikin.

Mekavei de lakhma vias.

It's not a problem because the bazikin sat in the lechem.

They weren't actually higher than the lechem.

Remember, we talked about whether the lechem was,

was rectangular, whether the lechem was veer,

circle shape, it was in the lechem.

So now, actually, did not go any higher than 1250.

Lovahad de lakhma vias.

In the boat.

In the boat, yes.

Says Maipaika Kronas.

We say that there was Kronas,

there was the seven etzbah Kronas on the lechem up on him.

So that went higher.

Says the Maipa Kronas, like Gavi de lakhma, kayafle.

Oh, so this we haven't seen yet.

So we talked about the lechem was ten

and you folded over two and a half fucking.

But what about the Kronas, the Kronas?

So now we're saying that the Kronas did not go up.

The Kronas folded over.

So if you have your various pictures of the lechem,

this is really, really hard to bake.

Don't try this at home.

It's flat with walls going up

and then the Kronas going back folding over,

not falling down somehow.

However they do that.

Yes, yes, they try this.

This is the quote.

This is the question of the foot.

We talked about the foot being inside or outside.

If you go to that, it side delts.

He actually has, he said the only way he was able to do it

is to do it both on the inside and on the outside.

And then you could bake it and if it cools off,

then it stays in place.

But if it stays hot the whole week, it falls apart.

So yes, no, it's obviously, it was a nice.

Yeah, okay, sooner or later,

then you still have to fold those over.

It's sooner or later and then fold them all.

So when you go Kronas,

come to the government and I can,

I can play the lechem, I'll play the lechem,

and the lechem was sitting up top of that.

Says the mava,

Ika misguided, you wait a second.

The Torah says,

Impatience of the Sabbath,

when it's talking,

what true with the Sabbath,

when it's talking about the shulkhun,

it says there was a misguided.

The misguided was at Tefakh-Tol.

The lakhira, that was a lip on top of the shulkhun.

The shulkhun was the flat board and there was a misguided.

So the lakhira,

we were sitting on top of the misguided,

was where the lechem's sitting,

there were more things to have, you know?

So first, the other one says no.

First, the man says,

Commandemar is gaited,

and that's right, no.

The misguided does not clear,

does the misguided sit above the top of the table

or below as a lip on top,

or is it just decorative below?

So does the man there,

says it was decorative below?

So that's fine.

Then the shulkhun,

we were talking about the shulkhun,

the lakhira was sitting directly on it.

And the man says,

it doesn't matter anyways.

Commandemar is gaited by the man,

even if he was above,

how he's a pegrup,

they have him afired there.

The misguided was not folded in,

that you have to put the lakhim on it,

the misguided was folded out.

It was not folded.

It was like facing out a little bit.

So you could put the lakhim directly on the shulkhun.

That's not a problem.

The misguided,

the naptic up space on the area of the shulkhun.

The lakhim, the shulkhun,

let me ask you, get this on,

you're going to see I'm here.

Like how you're shum sniffing.

The misguided was those sniffing at all.

What does he do with the word,

garas, that says there was shulkhun,

that says there's not shulkhun.

But there was no sniffing.

And the misguided was shulkhun,

the misguided was shulkhun,

the misguided,

which was above the shulkhun,

but a little bit folded out.

It held the bottom lakhim in place,

and that held all the rest of it.

Al-Amrulay misguided,

and I thought they said,

no, what do you mean the misguided was lammata,

never did nothing to hold the lakhim in place

if you have to have the sniffing.

Okay, so maybe these two ideas of the sniffing

and the misguided are connected,

not clear.

Amrulay misguided,

says Abiyachin,

now you've brought up a fascinating show.

Le Divri Amrulay misguided the myelif.

You hold that in misguided,

this little crown was not above the shulkhun.

It was below decorative,

which means what was the shulkhun?

The shulkhun was just a flat board,

and it had legs,

and everything was built in a rim,

and it's something to hold it in place,

but the shulkhun itself was a board.

Okay, and it was the cover is a board made out of wood.

Cover would go, we'll see,

but it was made out of wood.

So Le Divri Amr,

misguided lammata,

it's a tavern,

it's a pachas to mayo.

So you have over here,

a very interesting lakhim,

we know it normally,

that cleates wooden caillin are not metame,

they cannot become tummy,

unless they have a base kibble,

unless they have something that they can hold.

If it's a pot,

if it's a pot,

but if you have some sort of cleat,

it's a normal base kibble in it

that you could put something in it,

stays in place,

that's metame.

If it's flat,

it's not metame.

Okay, but the shulkhun,

we'll see in a second,

we know it can become tummy,

we'll see from a brysa,

and yet,

if it had a misguided on top,

so that was its base kibble,

fine, but if it didn't have a misguided on top,

misguided on bottom,

the shulkhun itself was just a flat board.

Why is this flat board becoming tummy?

Must be,

that a tavern is a pachas of board.

It's very, very wide,

that you could turn over either way,

meaning it has no base kibble,

you could either way,

could become tummy.

And the rashi says over here,

it's a similar to a lakh of tumas medius,

not really,

but it's similar.

Just like tumas medius,

anything you sit on,

but couldn't become tummy,

tumas of,

even though it doesn't have a base kibble,

so here also,

this lakh is the same.

If it's a very, very big board,

this is big,

two by one,

even if it's flat wood,

it can become tummy.

Fine.

Look how the rye is

because the misguided

was not around the top,

it was on the bottom.

The weight inside,

I'm going to be able to dig your armor

and misguided the matohisa,

tavern is a pachas

of flat board

over to mayo.

The diviar misguided the matohisa,

if you let the misguided the matohisa,

it had a rim,

so tavern is a pachas,

but it's not really clear,

because we don't have a rye from the shokun.

So what is it?

The shokun by kibble,

do you ever see

that the shokun could become tummy?

So about klietsas,

or the nakhasu,

lakhira,

it's a klietsas,

you don't move.

You don't move it at all.

You never move the shokun.

Some of the farts should say,

it's also to move the shokun

because it's supposed to be

no chakhta,

but either way,

you don't move it generally.

If you don't move it,

so you can be all the wood you want.

It's like a permanent fixture.

If it's a permanent fixture,

it's not become tummy at all.

The klietsas,

or the nakhasu,

it's end of macabaltumma.

My time,

it dominates the sakhbina.

Anything that's macabaltumma has to be like,

a bag.

My sakhmataltumma has to be something

that's movable,

while it's fuller empty.

I've come a tavern tavern.

Okay, because you have a very big thing,

and if it's 40,

if it holds 40,

so it's not matami,

but here,

it just doesn't move.

If it doesn't move,

it's a shukhan,

and it's all tumma,

if it's a rake on.

The shukhan was moved.

When was the shukhan moved?

So look at the rest of the shlokers.

Tumma shlokers,

my dexin.

What's it clearly says?

They should use the santo,

some shkimer,

raka sheshmer,

raka shal shukhan hator.

If they are shem.

Why is it called shukhan hator?

Tormachal di'ka tami.

That means it could become tami.

How can it become tami?

And al-Malame,

a few times a year,

macbina is so low,

anyway, golly.

They would pick it up,

either some of us

would take it all the way,

out of the kawidish,

some of us would say,

it was in the kawidish,

but they lifted it up,

but they lifted it up,

and maran by lechem,

to show the kawidish or the lechem.

Why amalame?

Ruhi baskal of tami amokhan,

it was steaming the ramban says.

Not just hat.

Actually, you could see the heat.

It was steaming hat.

So therefore,

it was shumla,

maybe that was shumla,

maybe,

nays goddle,

naseb alachma,

put them,

see, look,

when you put it on there

and you took it off,

it was the same hat.

So lechem,

chambayai milukrosoid,

that's the plastic by David,

so it was just this hat

and fresh when they took it off,

it's when they put it on,

and that was an ace,

and they took the shokhan out

to show everybody.

Oh, so if you took the shokhan out

to show everybody,

then it's a metaltel,

if it's a metaltel,

then it's going to be

able to be a kawidumma.

It says,

the more of a typical shumsi,

but why do you have to deal

with any of this?

The shokhan was wood,

covered by metal,

by gold,

and it was covered by gold,

it's a metal cleat,

so it's a metaltumma.

So, be like,

shulkh,

we have any type of table,

or duplikis,

it's going to folding chair,

shenif,

to chew that broke,

or you should chew,

you should chew,

if you cover it with stone,

stone is not the kawidumma,

the shimon,

bakamanachas kaisas,

and the broken cleat is still

usable to put a kaisas,

or the cleat that is wood,

that is metal,

but covered by stone,

there's still enough

of the metal that you can put a cleat on it,

or you do,

I mean, bakamanachas katiikas

you have to put a piece of meat on it,

so then it's going to come to me.

Mashra shayahin lay shayah lay.

Mashra, if you have a metal cleat,

covered in stone,

fully,

it's not a kawidumma,

because the stone is the iqr.

So, if you have the opposite,

you have a wooden cleat,

covered in metal,

it should be come to me,

because the metal is the iqr.

The ketema,

kawid cipi,

we have it,

kawid cipi shayahin,

but there's two kinds of cipi,

there's a cipi that's attached,

and a cipi that's just sitting and covering,

and maybe the shulkh and gold

was not attached,

it was just covering,

but it wasn't actually attached to the wood,

for a bakamanachas,

a bakamanachas,

maybe they asked a shayah,

but cipi,

I made a bitsipa shayahin,

and I made a bitsipa shayahin,

and we talked about that,

when you say that the outside is the iqr,

is that what is only when it's attached?

We even want to say that it's attached.

Bitshaqifas,

lavasas,

and a mashlaqifas,

and you have to cover the handles around it or not,

which we have,

but it is a carrot anyways.

Viyama lay,

and he's pasqin,

lay shayahat cipi,

and lay shayahat cipa shayahin,

lay shayahat cipas,

and lay shayahat cipas,

and lay shayahat cipas,

and lay shayahat cipas,

in another substance becomes the lock of the outside substance. And therefore, here also

the show comes covered in gold. It's metal. What's the whole Shaila?

Vikhetem ati shiitem khashivhi. Maybe you'll say that this is made with super fancy wood

ati shiitem. That's considered the hikr. You look at the show and you say this is ati shiitem

cle. Happens to be covered by gold. And therefore it's wood and therefore we have this whole

Shaila. Well, I bought these. How many of these lucky? We're lucky. That would be a good answer

to the dhamma, Lachanobakli-askalugus. How about me? This is young. If it's low quality wood,

wood, metal, whatever it is covered by the Shaila. Of a clean mishama is khashivhi. Something

is khashivhi. And if you don't look at the outside. Okay. So maybe you'd say over here that the

ati shiitem make it khashivhi. We'll like about these shop. Otherwise we're going to have a clean

mishama. It's not me. But I don't care what the inside materials is. It always is bottled to

the outside. Michael and me. So over here there should be a golden clea finish.

Zamasshani shiuchandrachmanakarye aits. The answer is that it is a pussick. In Tanaf,

with the terrorist says that the shiuchandr is considered a wooden clea. Here it's a special

exercise or a cussick. Shainemar, again, strange pussick in Icheskal, Hamizbeach, aits,

Shlaysh Amaskeva, three Amaskeva, whatever these are referring to. Orkash Teyamas,

or Makzaisov, it was rectangular. But Archave Quresh of aits.

Wehdabrash. Wehdabr alayh, zesh shluchhan. Hashov Nershane. What does that pussick mean?

Pussick, Mimizbeach, Bishayn, Bisholchhan. Must be, wehdh, Khane, wehdh,

Dhammid, Chavayn. Bishman, Bishmashbeach, Bishkayn, Mizbeach, Mkhapra,

lada. You want a Kapara? Bring Kapanas. The Akshiv shayn, Bishmashbeach, Bishkayn,

Msholchhan, Bisholod, Mkhapra, lada. Your shluchhan when you invite a name, you give it

Staka, Dugminos Chess, and that's what shives Kapara. But what do we see in the pussick?

That when it talks about the shluchhan, it calls it, Mizbeach, Aits. It's one. So you see that it's

Iker Wons. Now, back to Arkash, if it's Iker Wons, how can it become Tameh? So either we said,

first of all, it has to be movable, and therefore it's not a clear tussue that nachas.

And then we said, according to the one that the Mizgarit is on the bottom, we see that a flat

board that's very big can become Tameh. If the Mizgarit on top, then that would be a

skibble, and you have no right in that shailer. I got no right in that shailer.