מנחות צז

Karen Dacht said, design, about 15 lines down by the two dots.

We said in the mission that there are a synephym, how you shunned, there was those four boards that supported the lefem upon him.

And on him you'll be, how do you know that you had those synephym in the carol, you said in the condom and all that.

Summer of Katina Markov.

And the positive thing is, the asisa, the kape-sav, shesav, umanikio-sav, asha useach man, zav, tartas, asus.

So those are the Kalim or attachments to the shulkh on itself.

So what are these things?

So Ke'ar-e-sav, elutfusin.

So those are the trusses that we talked about.

That you form the bread in when we said it's dough, you bake it in it and then you put it back in afterwards.

All that is the trussenets Ke'ar-e-sav.

Kape-sav, elobazikin.

Those are the bazikin that you put the lefem.

And shaytav, which shes, shesav, elua-sneefin.

Those are the boards on the side, either on the shokhan or next on the shokhan as we talked about.

That support the, that support the lefem.

That is his point out, um, that, uh, al-Sanami.

That we said yesterday that there was a mandyema or biasi, that there was no sneefin.

That just the misguerat supported the lefem.

So going to biasi, you have to figure out what it means.

So shaytav, umanikio-sav.

What are those?

Elua-konim.

That's referring to the konim between each piece of lefem.

And then it says in the positive, what is the function we hear?

As shayyusakh-bahen.

What does that mean?

Shayyusakh.

Shayyusakh-bahen is halachem.

They are on the konim, are on top of the lefem.

We need separating, as we said, slightly, between each lefem.

Maizevrava, Ravezakash, on this price.

Says in rice that they see their konim.

Valenity was on the lefem.

They say that you put it in the konim and they take it out to konim.

You don't do on shabbas.

You do that air of shabbas.

You put them back on.

Matsy shabbas.

As Rashi explained, the good man.

Shabbas says he did it.

It's a moxa question.

Or it's gzera question.

It's some sort of oil that you're building.

But either way, we see you don't do it on shabbas.

The factor of I don't stand.

These are the rice.

So if you tell me, it's part of the actual dean of the lefem uponim.

Samayin Deikh is a shabbas.

Just like everything else about the lefem uponim is part of the afea, etc.

We said it's Deikh a shabbas if you have to.

So you also look at the pussic says you should have the konim.

You should have the sleep.

And so why is that?

You should have the shabbas.

Adam or Eve will have no zehi.

Eve said no.

That is not going to be a kasha.

Then I'm reloaded.

This is not.

We have a mission said.

As we just read.

Klaalarimikiva.

Kallmalaha shabh.

So Allah says, may have shabbas and Deikh has a shabbas.

Anything you could do air of shabbas, as we said, the sifting, etc.

There's no reason to do it on shabbas.

Even though it's a mids for the do.

But it's almost a do it on shabbas.

You do it air of shabbas also.

And Nami, Eve should do a doh.

You shabbas will allow you.

You're also, you don't have to have the cunt in there every minute.

Why?

Because not I didn't tum it.

Rather, time am I.

What's shat in the cunt him?

The the aafish lekh.

And no purposes to leave a little air.

So that the lekh, which is hot, does not get spoiled.

Does not get rotten.

Does not get moldy.

Bechihai shulam aafish.

So if you just take it out on air of shabbas.

And you put it.

And therefore the old khalla from the old lekh.

And from last week.

It's only going to be from air of shabbas till the morning of shabbas.

About 12 hours without the cunt him.

Not so bad.

And the new lekh that you put on.

Is only going to be without the cunt him from the morning of shabbas until.

Manti shabbas.

So therefore each one is only a khatsiyahim.

It's not going to be get rotten.

It's not going to get moldy.

And therefore it's not a problem.

And you don't have to do it on shabbas.

And therefore it's not even though it's the rice, sir.

It's not going to be my aaf to be my khalla shabbas.

Good to see you.

Kate said.

Nifles may have shabbas.

You go in and have shabbas to cunt him.

And they shumped him.

They take out the cunt him.

And they put them the lengthwise on the bottom of the shulchal underneath.

Manti shabbas.

Nihnas.

Magbiyah.

You lift up each lekh.

And that was already stacked there on shabbas on each other.

And right shulchal.

You lift up the head.

You put in the cunt him in the little grooves we talked about.

And then you lift up the other side of the khalla.

And you stick it in there.

Very good.

Arbachal.

Here the price explains the details.

Arbachalis.

We said four khallais.

The middle four khallais in the stack of six.

Tvichah.

Shlaysha shlaysha.

Have three khallais underneath them.

Khallaisha shlaysha shlaysha.

Khallaisha shlaysha.

Khallaisha.

Khallaisha.

Khallaisha.

Khallaisha.

And it's vichah.

And all we need is two underneath it to support it because it's no extra weight on top of it.

Fijayna laya masu.

And at the time the bottom lekh, which is sitting on the shulchal, and it's vichah.

Collicker doesn't need any khallais underneath it.

Fijayna laya masu.

I'll tell you how shulchal is on the flat of the shulchal.

And therefore we see that the function says rava is that they don't get moldy.

And therefore it's no problem to do it before shabbas and put it back.

The new ones back after shabbas.

The condom.

And it's not going to be, even though it's a dinda rice, it has to have that.

It has to put success.

But it's not going to act if to have them there every month.

Okay.

So now we're going to get into the discussion that we talked about in the mission about how the lekh,

satan was folded with the defones on the shulchams.

We talked about in the mission about that everybody agrees that the lekh,

the lekh, the panam is 10 fakham by 5 fakham if you laid it out flat.

But and everybody also agrees that you put the lekh, the length of it to the width of the shulchal

because you had two stacks on the shulcham.

However we had a makhle case was the shulchal clearly in the puss,

because it was two amas by one am.

Our question we had in the mission was what does that mean to amas and one amas

when you translate it into tfakham?

We're a mayor said that's going to be six tfakham in an amam.

So two amas by one amas is going to be 12 by 6.

And a behuta said no, an ama is five fakham.

So two amas by one amas is going to be 10 by 5.

And that was the difference in how you fold it over in the lekh of our puss.

And we're just going to have going to great detail understanding sheethers are mayor in a behuta.

It's not awesome.

We have a mishnah in Masechtis Caleb.

The mishnah says are mayor, I remember.

When we stand and talk about an ama in Masecht,

there were three types of amas.

There was a five tfakhama, a six tfakhama, and then a little bigger one.

We'll see in the morning a few days why we had this little bigger one.

But a mayor says the standard ama was the six tfakhama or the medium one.

That's the six tfakhama.

But it's except based on a puss.

We'll see in a second.

When you mention it's one ama by one ama.

That's five tfakhamas.

That Karen, the Karen on top of them is bear.

Oh, I love the outside is bear.

That's safe.

That you're safe.

And also the bottom lip of the mishnah and the middle lip of the mishnah.

Those are also measured with the five tfakhama.

Are we talking about the depth of them or the height of them?

We'll get into that in detail.

That's sheethers are mayor.

So a mayor says everything is six, except for these three things.

Weethers says no.

You split it up wrong and it's all based on a puss.

Ama's binyan shisha tfakhama.

Anything which was related to building permanent structures in the mishnah mishnah

was the bigger tfakhama is the six tfakhama.

And the mishbehah oilah is a binyan.

The mishnah was not such a binyan.

It was moved around.

But the mishbehah oilah in the mishnah mishnah was part of the binyan.

And for everything you measure the mishnah, the mishbehah oilah,

it's going to be hudah was the larger six tfakhama.

Six tfakhamas.

It's a shokalim, hamishah, but everything related to kalim, which is the minayra,

which is the shokhan, which is even the mishbehah khazav.

Those are the small amounts.

By the mishbehah khazav everybody agrees it's five by five.

Okay?

Just let's say by the minayra and by the shokhan for instance,

or mayor says those are six ones and it be hudah says those are five ones.

That's what Khleikas we had in our mishnah about the size of the shokhan.

Amar biyaqan, what's the mishnah?

Amar biyaqan, they darshan, a posseq, an interesting posseq in your cheska.

Again, one of these interesting pieces, the posseq says, or read the full posseq.

The aile mideis and misbehah, but amas.

So this is the measurements of the misbehah in amas.

Amar, amar biyaqan.

An amar is an amar biyaqan.

Meaning it's an amar plus a tfakh.

So normal amar, Khleikas is five.

So these amas are not the five ones.

They're an amar plus a tfakh.

So they are the six tfakhamas of the amas we're talking about.

Then it says, the geikoamma, the amar eikhab, the gvula al-swasa subib,

zero eikhab azal gammazbah.

And then it says a list of items.

Where we understand the posseq is, is that, at least, the amar.

The amar is going to say, let's turn the page.

So the amar says that this list of items are not the six tfakhamas.

Everything else is the six tfakhamas.

These are not.

The geikoamma, if amar eikhab, the gvula al-swasa subib,

zero eikhab azal gammazbah.

So what is this?

The geikoamma, zee issoid.

So the issoid was not the six tfakhamas.

The issoid, the bottom lip on the mizbath was a five tfakhama.

I'll see what that means.

Amar eikhab, zee wassoid.

If that's talking about the middle part of the mizbath

that the economy was to walk around in the middle height of the mizbath,

the survey, that was also something about it was a five tfakhama.

Vegvula al-swasa subib, zee issa eikhab, the edge of it,

a zee issa eikhab, and al-kronis.

So the kronis, the holloral horns on the top corner of each of the four kronis

mizbath, those were also something to do with five tfakhamas.

Zee issa eikhab, zee issa eikhab, zee issa eikhab, zee issa eikhab.

Zee issa eikhab, zee issa eikhab, zee issa eikhab.

So that's the price.

Sir Mayor's server, zee issa eikhab, zee issa eikhab, zee issa eikhab.

So call Amar eikhab, this list we have here are these only ones that are the five.

Everything else is six.

All other cali'm, all other measures, in the mizbath,

in the list we just handed the side of the aside.

The mizbath hasav, and the kronis, those were five.

Everything else was six.

But the server, kazee, your kolam is cali'm, no.

Maybe these were takra five or six, five.

But everything else that was a clea, was also going to be six.

So it was going to be five, I'm sorry.

Just like the mizbath hasav, it was a five tfakhama.

All the other cali'm, they're not the binyan, all the other cali'm,

are going to be five tfakhamas.

So now let's try to break this down and understand,

at least in shiites are mayor, how the structure of the mizbath work,

because you have a funny thing here.

Mizbath had different measurements in amois,

and it seems to be some of those measurements in amois.

We're using the bigger amois of six tfakhama,

and some of them we're using the small amois of five tfakhama.

So it's complicated.

Let's see.

Kosokodaito.

Now when it said the issaid, and the saiviv it meant,

mi issaid vi ansaiv.

Abi amabas.

Hey.

Big govah.

It was talking about the height.

So the mizbath, if you have the charts in front of you,

it's going to send out.

So the issaid on the bottom was one amator.

Above that, it went in one amo, and then up five amos,

and then you had the saiviv.

Okay.

So the issaiv was six amos off the ground.

Six amos of how many tfakhama?

So it says the more.

The half of the media is when it said the issaid and the saiviv

were the five tfakhamas that meant the height of them,

the height of the issaid, and the height of the saiviv,

which together is five plus one is six,

where the five tfakhamas, which would mean that the saiviv

that you walk around is thirty tfakhama off the ground,

twenty-five plus five.

From my gheike amo and amo rejhev.

So what does it mean?

Rudwith, Hachinkammer.

Me gheike amo and van rejhev is bi amo waschemisha.

It's not talking about the width at all.

It's talking about the height, but it's saying from the bottom,

from the issaid, all the way up to the saiviv that you walk on,

that is going to be the smaller amos.

So those were thirty.

Very good.

Now, wait a second.

How tall was the mizbath?

Let's see if this works out from the hawk as we know.

Gairo mizbath, kamah, the issaid amos.

The homasbath we know is ten amos tall.

That's a double-bushed rashi brings from the gammara.

We add in zvachem that the entire mizbath was ten amos tall.

Even though mizbath sometimes says three amos,

that's from the top of the saiviv plus the crudys.

Lemaisa, there's a shita, we're going with that shita.

The mizbath is ten amos tall.

Okay.

So, the mizbath is ten amos tall.

So the bottom six amos of it, we just said,

are the smaller amos, the five thochems.

That was thirty thochem.

Then we have four more amos.

We have three amos from the saiviv to the top of the mizbath.

Plus one amo for the keran.

Okay.

So, we're assuming now that the amo of the keran gova

and the amo of the three amos were the bigger amos of the thochem.

Of the six thochem.

Okay.

So now let's do the math.

So kamah was six.

Six amos benachamisha, chamisha.

So, six times five is thirty.

The arba, the top four is benachisha,

chisha, chisha, we're of six each, which we'll give you 24.

So, mizbath kamahave, chamisha, varba.

So now the mizbath, even though you said it's ten amos,

it's not sixty thochem.

It's actually fifty-four thochem.

Because the bottom half is thirty thochem.

The top half, not really half, obviously.

The four amos are four times six is twenty-four.

So you have twenty-four and thirty is fifty-four thochem.

Okay.

So the mizbath, let's assume it's fifty-four thochem.

Nothing problem.

The thochem is back on the army.

Now, what would be, we know there was a chuta-sikra

that's separated between the dhammilya and the dhamtakhane.

Some of the dhammilya, you spritz above the chuta-sikra.

Other dhammilya spritz below the chuta-sikra.

That chuta-sikra was assumed directly in the middle of the mizbath, height-wise.

So it's fifty-four thochem, what's directly in the middle?

kamahave, sindvashab.

Fifty-four.

In half is twenty-seven.

Okay.

So now where was that twenty-seven tafakhane line?

So, when Krona's fiyad said kamahave, sindviyad.

We just said from the Krona's down till the sivra, it was twenty-four thochem.

Okay.

Three thochem, kamahbatsali, the polymizbath.

How many thochem below the sivra?

It's still a ball that midway mark of the mizbath.

That would be three thochem.

Which means, if you have a carbon that you need to do srikala myla

on the top half of the mizbath.

You can do it from three thochem below the sivra and up.

That's true though.

But tonight we have a mizsa.

The mizsa says in the middle is in the broadsins wachem.

So now let's green thought.

There was a matter of time.

So that's what the srikala was.

Separating!

Now you tell me now quite a few things about it.

It was three thochem below the sivra.

We said it was three thochem.

Now if you went up the ramp or you went out to the sivra

because you came to the first corner.

And the s다 is corner.

And the other two came at the mizsa and fell down.

The mizsa says dam al-karam is back and then he does the mizsa.

and you squeeze the bird on the thumb on the corner of his back and the

Bryson says,

if you do it, one ammo below your feet, meaning below the sovibe,

six twoch and below the sovibe, it's gotcha.

What do you mean?

Okay, y'all have a yon in the matah.

The matah means snake twoch, it doesn't make sense.

According to the Cheshma, we just said,

you only have three twoch and below.

You don't have a full ammo below.

And if you don't have a full ammo below,

the Bryson's wrong, but you can't do it.

An ammo below, an ammo below is gonna be two twoch and below

the midpoint, the midpoint is three twoch and below the sovibe.

That, an ammo five twoch and below the sovibe.

So something's wrong with our Cheshma.

If we're gonna assume that what your mayor said,

five twoch and amas,

your mayor's talking about all the height up to the sovibe,

then the Hetzim is back is gonna be three twoch and below

the sovibe and we see that it's supposed to be five twoch and below

so that can't be shot in this Bryson.

So we have to rework it.

Allah says the Gomorrah.

You know what the Pasha'at is like this.

Allah says the Gomorrah.

So, therefore, we're not talking about the height at all.

The height of the Mizbehach is all measured

in the larger amas of six twoch and near for the Mizbehach

is 16 twoch and my,

as it was back, a 16 twoch and my Ives put an F, that's 30.

So that's gonna come out of the right place.

We'll see.

We'll figure out exactly how that works in a second.

Okay, so it's gonna be 30, which is going to be

18 plus six is 24 plus six more.

It will give you exactly the midpoint.

No problem.

You're gonna work out an ammo below the sovibe,

so therefore you have to Mizbehach perfect.

When the Bryson took about five twoch and amas,

by the Esoid and the Sovibe, it wasn't like the height.

It was talking about the depth, the indentation,

the Esoid went up an ama and in an ama,

and the Sovibe went up five amas and then in an ama.

Those in amas, the indentation of the Esoid and the Sovibe

were the amabas hamisha twoch.

Those are the five ternochamas.

Yeah.

Before we get back to that,

the more I said now I'll just figure out the height.

Mizbehach kamahavalu shisan, so it's 60,

because it's 10 amas, time's six.

Pog was back on the truss and it's 30.

My cronus had some ama, that's called Dalid.

From the cronus to the sovibe is going to be six

of the cronus, 18, four, the top of the sovibe,

so that's going to give you 24.

Kamah Bhatsala, the pog was back,

how much you missing shisha?

If it's not a muslim, not to be ugly,

I'm not scared, perfect.

An ama below the sovibe was going to be exactly

the halfway point, 30 of the mizbehach, perfect.

Yeah.

But my okay, the sovibe talking about another kinesa.

When it's 10, the five ternochamas,

you started saying, let's talk about the depth.

Tell me, what's the document with kinesa?

Look how that doesn't work.

But tanaan, we have the following,

we have the following mission.

We're on page three of your charts.

Mizbehach, the mizbehach we know was made

of different blocks of cement like that were square.

And they started from the bottom,

then they went in by the inside,

in by the savibe, et cetera.

So the mission of describes the mizbehach.

It's a mizbehach,

shisha, shisha, shisha, shisha, shisha.

So the bottom square was 32 amas by 32 amas, okay.

So if you see on the bottom square, 32 times six

is going to be 192, good.

Alamabakana savibe, you went up one ama,

and then you go in one amas.

So the next block up is one amas shorter on each side.

Okay, so instead of 32 amas,

zelisahid, which is 30 amas by 30 amas, okay.

So it's one ama subtracting it.

So it's 30 by 30.

Shlashim Vishne Tvachamab says,

Marui, there's a problem.

Because if you're going to say,

you're not going in six tvacham,

you're going in five tvacham,

which means that your 192 tvacham you started with,

do not turn into 180 tvacham, which would be 30 amas.

They turn us, if you see in chart four,

into 182 tvacham.

Well, 1802 tvacham,

the bottom by six is going to give you 30.3.

So it's a little bit bigger.

It's a little bit bigger than the 30 amas.

The Suu continues to pray,

so tomorrow Akasha,

we said, allah humash rakana amas,

you go up five and then you go into the sovibe.

Because that was so, okay.

And how big is this, the area of the sovibe squarewise?

SMH, 28 by 28,

which would be 168 tvacham.

That's not true.

Because if you do the math,

so we just said that the first bleat was,

the bottom was the number 192.

Then we said it goes up and it's only 182.

Then it goes up again, five tvacham each side.

So you get to 172.

172 divided by six is 28.6.

SMH, if I were talking about me,

that's 28 and four tvacham.

Not, as we said, 28.

The Chimetem, if you have MLA,

Hushable Ace, maybe say, 28.6,

they just round it down.

But it's another Kashm.

Makham Kronas, Amamizev, Amamizev.

You go up the next step.

So you go up the next step,

we said the Kronas are also five tvacham.

So name SMH, SMH, SMH.

So according to the brysah,

so now you go up and you subtract and you get to 26.

Okay, so 28, one of each side gives you 26.

Says the Gomorrah, wait a second.

According to our catchment,

so you're 28.6.

Now you subtract five tvacham each side

for one set of you to get one sixty-two.

That's 27.

SMH, Shabav, 122 divided by six is 27.

So my life, doc, 26, 27.

Close it up.

So I'm gonna keep going.

Says Makham Hila, Kharag, Amamizev, Amamizev.

The place of the Kronas walk next to the Kronas,

which is definitely six tvacham wide.

You subtract that.

And SMR, well SMR, so the Morocco itself,

was 24, it's not true.

Because if you do our math, if you look on chart four,

so on chart four, you can see the math,

that the math says that we're going to have one sixty-two

between the Kronas.

You then subtract 12 and six on each side four

and the Makham Raghav, which is 12 from one season,

it gives you one fifty.

One fifty divided by six is 25, even.

It's not 24.

So while you tell me that it's 24, Makham Raghav is in Makham Shabav.

Hit him, I'm gonna lay a doc, 24,

25 is close enough.

But see if the plastic says very clearly in your fiscal.

If I re-ell the Mizbah,

Stemis say, Ayurich, Mishdamis say,

Ayurich, it was 12 by 12.

But Ravua, it was Ravua, square meaning.

Yalkha, Stemis say, Alkha, Stemis say,

the Mizbah was very small, no.

Because I'm on a Basri of, on each corner,

it was 12 by 12.

When I'm in Shabav, Mishdam say,

I'm gonna call Rua, so 12 by 12 is 24 by 24.

Not 25, so this whole judgment is wrong.

Says, okay, maybe I have a different way to work it out.

I can work it out like this.

Maybe when you started on the bottom with 32 Amas,

and then you subtracted your fives,

and your fives, and your fives,

and you came out that our head was wrong.

Maybe it's not 32 Amas.

The Khitama shiss me now, you mean,

Karabamas Bas Hamisha.

Remember, we're subtracting one Ama

for the Yasad on each side, that's two.

One Ama for the third Ama inside that's two,

one Ama for the Karan on each side that's two.

So you're gonna have six Amas total

that are five Tvacham Amas.

So maybe the 32 Amas on the bottom of the Mizbah

was not all the same Amas.

It's a bizarre thing to do architecturally,

but maybe that's what it was.

Maybe six of those were the five Tvachamas,

and 26 were the six Tvachamas,

which would give you 32 Amas on you, 56 Tvacham,

which is 186 Tvacham,

which would mean practically speaking

the entire bottom of that was only 31 Tvamas, not 32.

It was Kailu 32, but it's really 31.

Says, maybe we can't run for Kha'azara.

If it's only 31, the rest of the Azzara math doesn't work out.

Kailu Azzara is the Aryach Man Veshman Vesheva,

187 Aryach Man Vesheva, 155 Tvachamas.

That was the Azzara.

The Mizbah of the Aryach Man Vesheva,

how do you count 187?

Malka Man Vesheva is the cause of Kha'azara.

Where the Israel went, I'm sorry, was 11.

Malka Man Vesheva was another 11, 22.

Amas Bech was the Shlash of Mishdayin.

Amas Bech was 32.

Then Mums Bech was the Shlash of Mishdayin,

and the Hech of was Meyama, Akhas Yama, Khoorah.

Comparison, that keeps you to 187.

But if you're going to hear Cheshman

that the Mizbah was 31,

you're a whole Mishdayin some day doesn't work.

So that's off.

So, so far we've said that the five Tvachamas

get up here on the height and they can't be on the width.

So where are these five Tvachamas?

So that's the more Ella, I'll tell you the Pshat.

We move on to chart six, Ella.

Hei Ka'ama Begovah.

Amar Reikhav Kni-Sah, Gvul-El-Sah-Vam-E-Sah-Vam.

So it was actually a mix and match.

Meaning, by the aside, the height of the Asura was five Tvacham,

the indentation was six Tvacham.

By the so-ve, the height of it was the six Tvacham

and the indentation of it was the five Tvacham.

And therefore, so-ve, Loish Nakhim Loish Nakhim.

And therefore, when you get to the Kronais,

it doesn't matter.

Why? Because now do the math.

If you look at our charts, let's do a math on our chart.

So the bottom one was 32, I'm going to go in six Tvacham,

which is a full, which is a regular full Amar no problem.

So the next one is going to set up 182.

It's 180, which is 30 Amas Fine.

We now go up.

We go up to the area of the Soviet,

which subtracts five Tvacham from each side.

So from the 180, you get to 170.

170 is about a bit six, it's 28.3, we said it's 28.

28.3 is close enough, that's not a problem.

Okay, now let's go up to the Kronais.

By the Kronais, it doesn't matter what we do.

Because the Kronais, we need to get to 24.

We're at early at 170.

If we subtract a five one, we get to 160.

If we check the six one, we get to 158, 154.

It doesn't really matter, either way you do it.

It rounds off close enough to being 26,

minus the Mockembag of that Kronais.

It gives you about 24 and a little bit.

24 and a little bit, it's close enough to the 24.

Lashdok, Lashdok, him is back, come out of it.

So fine, so therefore we've worked out that if you mix and match,

one of the five Tvacham is in the height

and the other one is in the width.

Everything else gets close enough to the Mice of what is the height?

Mizberkham Havikh Mishinvitam.

So now Mizberkham Havikh is 58.

If you look at the Lash chart,

if you look at the Lash chart, chart page seven.

So you're up to 58, why?

Because the Baadamama and the top Amma of the Keren

were the schmalamas and the middle ones were the six ones.

So you have three and five is eight times six is 48,

plus 10, five and five is 58.

Okay, so now let's do the math.

The time of the Pog in the Mizberkham Havikh is 58.202 is Assyvatasia, 29.

Mikronas, we had save of Kamih.

We're from the Kronas to the save of is what?

So it's 18, plus five is 23, you're missing six.

Kama Basel of Pog in the Mizberk, she's a perfect six Tvacham

and the save of is the Khutasikra.

Masle, Mathematica, Philamas, Ksherah.

Beautiful.

So now we've worked out the whole business.

And so they were taking Ami,

that actually Mithuktuk in the Pussik.

The Pussik is Khaykh Amma of Amarachib.

It doesn't call them both the same words.

If it was both the front of the height,

it should have used the same word of the,

you say it in the save of it.

And it's both the front of the width.

It should have used the same word.

From the fact that he uses one Khaykh and one it uses Raikh.

And it's Masle, one is the width and one is the height.

And if you do that, Shwami, not everything.

It works out perfectly, at least the weight of Mayer learns it.

Adkan, hope I explained it well enough.