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Sunday morning, Erika Neadeh made a women's learning division of a dastia shurin,
um, um, parches, a yackel pakude, uh, unfortunately we're just informed that six people were injured
in Petarticva and two soldiers were killed, so we'll learn Leilou Nishmastam and learn
the Yeloui or Fushalema. Um, I like to discuss something here which is going to segue into what we just said as well.
For us, I want to learn a Mishmabura. I'm going to read a Mishmabura with you.
In afterwards, we're going to learn, uh, Arashi and Khomish and possibly some more Tsukum and Khomish.
The Mishmabura is found in Simeon Tuf, Khuf, Tuf Raish, Pehe, 685.
And the Mishmabura here is talking about the Dalai Pashius. Yes, that it was Pashius Pura.
And the Mishmabura says like this, it's an unusual Mishmabura that he says, he says, this is the
compilation of Gumara and Peskin. So it says like this, there are four Pashius, Harishaina,
he Pashius Shukum. Shukum is Lezich Reinh, Mitzus Maksasa Shakur, Zikor Reinh, Mitzus Maksasa Shakur.
She is bar besomach, she amachyabun litain, they had a gift to the Lishka.
You read it in Pashas Kisisa? Yes, that is clear. Pashnia, he Pashazoch, Lizkor,
Maesamolik, I am not sure the difference between the Zikorron and Lizkor.
Not sure. The current is subashavish of Nehpur, why? Why do we subashavish of Nehpur?
Because the Maesah of Homan was Amolik and therefore, in order to be mocked him,
there is a Chiro, Mahiyas Amolik to the Asia. Okay, aslicious, he Pashas Pura.
What is Pashas Pura? Pashas Pura Dumma.
The Hebrew Shabish Akurin, Shakurin Pashas, I heard this, it is a Shabish before Pashas Pura.
Shakane Hoya Sri Fossal Bemidba. The Sri Fah, the burning of the animal, the cow, the Red Heffin.
Shakane Hoya Sri Fossal Bemidba.
Somoklinus Kidei, Lahazah is the boy of Israel, in order to sprinkle on Klaagy Israel.
The Aferachatus, they took the Afer, the dust, of the carbon that they burned, of the animal
that they burned and they would mix it with water and they had to do that right after
they were afraid of this nissen when they made the Mishgod. In order everybody with Taur,
they would bring the carbon Pesach which had to be brought in the 14th day of nissen.
So people had to become Taur right away with the sprinkling of the ashes and then he adds a line,
which it seems to be this line is from the lavush, one of the Gidelli Akruin.
Lakhakh Klairen, therefore we read Pasha's zoo, we read the Pasha as we read yesterday,
we're getting a Pasha's kukas. Let's follow the front of Yusbara to Davin in front of us,
Shagamolainu, that also upon us, Yisraik Mayim Tohirin Bemehira. We should receive the sprinkling
of the Mayim Tohirin Bemehira. Now I do not know how many of you had the ability to go to Shulia
City. I don't know, but I do know I was there going to be in Shulia City, it's just
supposed to be healthy enough to be in Shulia, I was there going to be in Shulia. The question is
that I don't know when I Davin Shagamolainu, Yisraik Mayim Tohirin, that we should also be
there going to be sprinkled with the Mayim of the Paraduma. I don't know what happened.
I don't know. If first many years ago, maybe 12 years ago, maybe longer than that,
I thought that the pashad is that we Davin through the laning. The laning is like a public
feeling, but that's really hard to understand because Torah laning is like public learning, not
public Davin. So what does it mean to be in the Spalala? The Thayashem, Shagamolainu, Yisraik
Mayim Tohirin of the Maverah. What does it mean? What does it mean? Gammolainu, Yisraik
Mayim Tohirin of the Maverah. Now I'll ask you another question, which could be a very
pointed question, but you know that this is the way we talk, we talk openly about it,
anything we can. And that is what are the words mean?
I mean, God, current pashad is who, the Spalala, from his Barsha, Gammolainu, that upon us,
Yisraik Mayim Tohirin of the Maverah. Can anybody tell me the word of the laning means? What is the laning?
Now I ask you a trick question, can anybody tell me what the word of the laning means? Yes.
Somebody like to say, on us, on us, on us. Two very small simple words, on us, on us, O'Layno, on us.
But also in Alain and Shabbayah, it's more of an obligation. Okay, but Alain means on us, I want to
ask you a question. For those of us who are in America, when, when and if, you don't,
for the poor Adoumah to be brought back, the Spalala, from his Barsha, Gammolainu, Yisraik
Mayim Tohirin, do you include the left-wing liberals in the suburbs in the United States of America
who'd rather be in a meal with an Arab than with the Froome Jew? You got it down for them?
Silence, why is this silence? You got it down for them? Yes or no?
Yes. Somebody said yes, that was Mrs. Polsky. She said yes. Okay, fine. How about if you live in Israel?
Were you daven for the people who were spoused hatred for Gharidim?
No, what did they answer? Yes, Mrs. Polsky. Good, we got two yeses. Okay, now I ask you another question.
Were you daven for the young high school or maybe older than high school boys who made a half
gunner when two female soldiers walked into the neighborhood two weeks ago?
Were you daven for them also? Yes, yes. These yeses sounded shracker.
We daven for everybody. Oh, we daven for everybody. Okay, now again, we just went through a little bit
of an everybody. We daven for everybody. Now, I am not living in Arab to Israel, and as you know,
I've given many shoes of about this topic, including all night she was night. How about the person
who came to me at, I believe it was at my son's show of Zacher for his son, my grandson's show of Zacher,
and the son of a person who I've been close to for 40 years, for more, who said to me that he's a
commander in the army. I don't know how big his unit is, and some of the soldiers under his command
have been killed, one of the sons, and his life has been disrupted for more than two years,
not being home, not being able to maintain his business, not sharing Sardorim,
poor him, Sardorim, Shabbat, Yantra, with his family. And he said to me, why are you in the army?
Or why are you telling people to join the army?
Very challenging question. We told him very challenging question. I thought I can't answer it now
in the midst of a Shalm Zacher, but I would, if he wants to sit there and talk,
I would gladly answer it. So, do we dabbing for each other?
Like I'm a better term, does Mizrahi dabbing for a good or a good or a Mizrahi?
Should they be dabbing for each other? What's the answer? I'm hearing silence here. What's the answer?
Yes. Yes. Yes, the yeses are getting a little bit more hesitant because it's not so easy.
And we dabbing for a reform, transgender,
cleric of a reformed temple.
They especially need our people. Especially in the army.
Koi Shalim. Now, yes, they ensure I tend sometimes to do nerdy things. Some people say they're not
nerdy. Some people say they're very nerdy. I quoted this Mr. Bura and I said, I'm not sure when we
dabbing that everybody should be sprinkled with the water of the Paraduma.
So instead, I asked the entire Kihilat to sing together a Khenokobasis song.
Do you hear the song?
I'll sing it in a song.
Then I hear it from there.
Do we include a video of that feeling?
A Khenokobasis song, yes.
A Khenokobasis song sounds like we include a video. Very nice. We include a video.
Okay, now it happens to be that yesterday, no coincidence, very often, not always, very
often, Parshis Poro is the same Parshis, you see so, and then you see so, this is a very
famous Rashi, regarding Parshis that means the bringing of the Ketaurus, and it says that
one of the ingredients is Chelbeno, you remember that Chelbeno? Chelbeno is an ingredient such
Rashi, Sherechorah, it has a pungent smell, it's not putrid, it's not rotting, but it has a
terrible smell, they're currently Gelbeno, Gelbeno in English, Monacozo, Bensamma,
I'm a Karytheris, and it's counting among the Ketaurus, so I'm Daniel to teach us.
Cheljeco, Ben, Daniel, do not be easy in your eyes, Cheljeco, Ben, Daniel, what's
happening, I'm sorry, I've been monitored by a good scientist, you know what I'm saying?
It's Parshis Chelbeno, don't say, I don't want to include Parshis Chelbeno in my
dawning, I don't want to let them into my show, but it's
not saying here, Sherechorah, Ben, Daniel, do you want to be a good scientist, do you want
to be part of Parshis Chelbeno? Parshis Chelbeno, Parshis Chelbeno, you should be allowed
to come into Chelbeno, David, now, when else do we say the concept that Parshis Chelbeno
should be allowed to come into Chelbeno? Somebody tell me when, please.
When do we make a public announcement?
Anybody's welcome to comment the shoulder down.
Oh, nitrate.
Yes, sir.
Coneidrate.
Yes.
Okay, it's awesome.
Coneidrate.
By Coneidrate.
Coneidrate.
We say, what do we say by Coneidrate?
What about you in the spell?
Ima hava yorna.
Ima hava yorna.
Where does that mean?
The sinners.
Ima is the people who talk Russian horror?
A vera.
The next.
What does that mean?
Coneidrate night.
Who comes to doubt it?
Almost all churches.
Do we let all Jews into our shul and in the middle of a
neighborhood, a little bar park, middle of Lakewood,
middle of Chicago?
If someone comes into shul, what's a man?
It became a woman without a minute of shul.
Someone married a boy, a little bit of shul.
Someone married somebody the same gender, a little bit of shul.
What's the answer?
I think so.
It says, it could come in.
That's all who are in clear and come in.
When do we let people in clear and come into shul?
On your cup of night.
On your cup of night.
When there's a ton of Jews, we're loud in place of your shul.
That's the chalbera.
Now, here's a tricky question.
When we let them in, do we say to them, it's alright.
That you married somebody from the same gender.
It's alright that you married a boy, you can come in and doubt it.
Is that what we say to them?
No.
We don't say it's alright.
You know why?
We don't condone it.
Sometimes we condemn it.
There's a very difficult thing we're talking about now.
You're welcome to come into shul and dive in with us.
The tiny Yoseneu.
When the suffering cries shul, we'll dive in together.
But that does not mean that I agree with Yosita.
Do you hear what I'm saying?
Do these people even come to shul?
It's not my issue.
I say if they do come.
Now there's silence already.
I'm asking you a question here.
It's a very serious question.
What does it mean?
Because I'll be talking here.
What does it mean?
They can come in to dive in, but because they also have a relationship with God,
how distanced it is.
But they can just come in and do.
Stop it.
There's a young man who's no longer alive.
He was a big satik.
Very khushabaju.
He lived in Lakewood.
He learnt in Lakewood.
He was a defender of the Lakewood Shita.
And in his basement, he kept records of every Jew who was killed as an Israeli soldier since 1948.
On his own.
And every yard site of every Jew who was killed in the IDF, he has a younger man in Lakewood say,
When a painter came to his house, who was in Israeli, who was no longer from,
he got into a discussion and obviously he said to Kalman Kron,
he said, you can't read him.
You don't care about any of us.
The Kalman Kron said to him, you have any relatives who died in the Israeli army?
He says, my brother.
He says, what's his name?
He told him his name.
He went down to his basement, brought up the book, and showed him his brother's name.
He showed him when his brother died.
And he showed him who said Kadesh and said, Mishnais, Lord Mishnais.
Kalman Kron got into a cab in her to show with a driver who is not from.
He said to him,
shawam alaikum,
oki, my brother.
And the cab driver said to him, we are not brothers.
I don't like you.
I don't like what you're staying for.
The Kalman Kron said, no, it's not sure we are brothers.
He said to him, what do you mean we're brothers?
The Kalman Kron said, my rabbi taught me that we're brothers.
You're rabbi taught you that you're brothers, who's you're rabbi?
He said, my rabbi is Hitler.
Hitler killed all Jews.
Even if they were a third generation of Jews who baptized themselves.
Artenu call you, shawam.
Now, it's not the big infuse with the green with their cheetahs.
Absolutely not.
You know how to condone what they do.
Absolutely not.
And sometimes you have to condemn what they do unfortunately.
How do I feel about a woman in the suburbs of a major city in the United States of America
who was a man and is now a woman and she's the quote unquote,
cleric of a reformed temple?
My first became robbed.
We had different people coming from the show to our table.
There was a little bit more diversification.
I taught myself because I'm very unconfrontational.
But some things I couldn't let go of.
Somebody said something that was blasphemous at your table.
I taught myself to say the following.
I'll lose with every fiber of my being.
Everything you just said.
Please pass it off.
Not a steering.
I'm not agreeing with what you just said.
I can't agree with what you just said.
It's blasphemous to what we were talking just said.
Now you're sitting at my table.
Okay.
Continue eating the choke.
Please.
Stay for the meal.
But I will not condone.
And sometimes I must condemn what you say even at my own table.
It stood me in good stead when the 1999 I was invited to the White House.
Mrs. Shriver remembers that.
And maybe Mrs. Polsky remembers that.
I was invited to the White House.
After the shootings that took place on Mrs. Polsky's block
on that Lail Shabbos in June when that man went around shooting Jews.
And so we were invited to the White House.
It was for a breakfast with the president.
Who wanted to clear his conscious.
And I sat down at the table with my kosher meal.
Why were sitting at six o'clock?
The meal began with the following.
I'm wearing my hat.
And the person sitting at 11 o'clock says to me with a Brooklyn accent
with a big tail on the crosses chest.
Says to me, why do you tell your congregants
in your sermons on Saturday morning that after services
they should go outside and beat up gays?
It was the first statement at the table.
And the second statement was by a person at one o'clock
who said, I am the national president of PFLAG,
parents and friends of lesbians and gays.
So I said to both of them and to the nun who was sitting to my left
who had been thrown out of the church because there were
a presentation and their feelings about relationships
between two women.
So I said, I can't to myself, I can't.
I said, sir, I'll lose every five of my being,
everything you just said.
And everything your organization stands for.
I'll lose it.
But it known to you that in my house where I am presently sitting
in the room in which I am presently sitting,
the first person who came into my office after he moved into this house
was a young lady from the community who told me she could not marry a man.
One of the most prestigious families in the city.
I helped her.
That is nothing to do with agreeing and condoning what she said.
I did not condone it at all.
Absolutely not.
You can't condone such as it.
Now with that in mind, I'd like to say that's what makes the
feel of challenging.
Challenging.
Does he have good or done with Mizrahi?
Does he have a Mizrahi?
Do you have a good or a Mizrahi?
Do you have a good or a Mizrahi?
The people who are not from the suburbs who let out diet tribes
against Judaism?
Do we diving for the people who let our diet tribes against the army?
Whatever they did to two The Women soldiers who enter the city?
Very challenging.
I'm not starting a new minute, I told yesterday we're saying I can't, I'm not starting a new minute, but I can't.
Karen, parches all this foul out to Daven.
The fun of his bars, she got Malaynou.
She got Malaynou.
He is a grand time in the neighborhood.
We want every Jew to be sprinkled by the poor Adouma.
Every Jew should come back to claw your shell to be sprinkled by the poor Adouma.
It's a very difficult subject.
I once announced in show I'd be linked to any way to speak to Jews about Judaism.
A person got me a speaking opportunity to speak in the biggest conservative temple in Chicago.
But I could not invite the cleric of that synagogue to come back and speak in show.
It makes it very difficult.
I can invite the entire conservative congregation to come and spend the Shabbos with us.
But I can't spend the Shabbos with them, Davening in their temple.
I can't do that.
I can't do that.
Condemn versus condone is a very big thing.
But there's no condemnation at the moment of the filo of Rene's Saur of Claudius.
Everybody can come to the castle to Daven collectively when Rene's Saur.
However, we won't let the women of the world come when it's safe to turn in lane while the wearings fill them.
Whatever else they do.
We can't do that.
We can't do that.
We can't brush our side out looking.
So Paresha's Torah makes mention of this concept.
And Paresha's Hicisa takes it further with the Hellbino.
We don't condone.
It's a gave-how long this year and I mentioned probably in here on Sunday mornings
that when the boss comes around the office with a tray of cookies and cigars.
And he wants everybody to wish a Mazzlot of his every religious Jew.
Because the sun just got engaged to another man.
You cannot say Mazzlot of.
You can't say congratulations.
It's the murder of the Jewish people.
Comes around the office with cookies and cigars because this daughter just got engaged to a non-Jew.
You can't say congratulations.
Very difficult.
Very painful.
Very difficult.
Very painful.
Condone.
Condem.
And then Daven together.
The answer is yes.
The answer is yes.
Sometimes people for lack of a better term
were on the fringe.
Not on the fringe religiously because they're not religious.
They're on the fringe of declaring things and doing things which are absolutely against Salah
even if they have four foot payers.
Being with Vaziga daily Torah, do whatever else they can especially do.
Very challenging.
Easy to talk.
Easy to walk the walk.
Very hard to do with mice.
Very hard to do with mice.
But that's our job.
That's our job.
Is there any difference with someone who's like a true apicora as that?
It's not just like because they're not caught off in the wrong.
Things and they got mixed up.
I'm not talking about a tini shindish.
I'm talking about somebody who really made a decision to go against cloggy.
Nowadays, many of these people in the suburbs who would rather eat with an heir
than with an orthodox Jew or people who are...
They're just tini kishindish.
They don't only have that.
They don't only have that.
So therefore, I just say, I plead.
Don't get hung up in sheeters.
And therefore, do XYZ.
Maybe Pasha's Torah is a time to stop and reflect.
There was supposed to be Mespawa Oleno.
Everybody should be willing to come back.
Everybody.
And be sprinkled by the Torah Duma.
Because that will allow all of cloggy as well to participate in the Kremlin Pasha.
Because everybody will become Torah.
That's a Torah order.
It's a Torah order.
Just a diamond for all Jews.
Every thielinche monastery is written by Russian Robin.
He said this many months ago.
Yes, everybody.
That everybody should get das.
I'm Aksushkinos.
Let's see on everybody should want to do the avoidance of me.
Schmarkoileno, Borach Oleno, Mrifaenu.
Everybody should have a roof.
Everybody should be listened to by God.
So I cannot thank you enough for your participation in the Sunday morning.
Erika Nida, may women's learning division of Adasha sure it.
Like I tell you that we're trying.
And we're trying.
And it's not easy.
It's very easy to talk.
It's not easy to do.
Not easy to do.
I'm even talking about loving every Jew.
I'm talking about that.
The whole part is difficult.
So we should all be slightly collectively to see the Vinyan base of Miktosh,
the Paraduma, and to be sprinkled with it so that we can all bring the common pastsach
from here on the Ameenu.
Let's look around with everybody.
Please stay safe.
And everybody climb so that you can see what's left.
