
Temurah 4:2
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Terumah 4:2
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Mishna U'Mada - Clear and Thorough Mishna for the Intellectually Curious — Temurah 4:2. Machine-transcribed; use the interactive transcript above to jump the player to any line.
0:00Demura, peric-dollard, mission-abace, 4-2, the mission begins by saying, Hamafish, Khataso, Wa'avda, Ruben, Consecrates, Lambchap, saying, Arrezu Khatasi, but then he loses Lambchap. Now, he goes, and Hikr Vacheris, Tachta, he's Lambchap's gone, so now he goes and brings Dali, and gets a tome through Dali. Bach-hak-hak-nim-tses-a-rishona, and then he finds Lambchap. So then, it must be left to die, nothing to do with getting it's, you know, first year or anything like that. The point is, there's a classic case of Nis-chap-rubaleh. There, it doesn't matter, this is going according to both shitas, the ham and rabbi, both agree, that if you find that at this late stage in the game, after you've got Kapar, for sure, it has to be left to die. According to the Kham, if you've found it, the first animal, before you offer the second one, it wouldn't be left to die. In any case, the main khidisha of this mission, although we just, this is the first place we're explicitly talking about the, the Ts-chap-rubaleh situation, is the second part of the mission, which says that the money that is set aside for Khatas has the same status
1:03to Khatas itself. Meaning, Kham-mah-fash-mah-s-l-khatas, wa-af-duh, a guy sets aside his bag of money, bag A, and he says, this is money to purchase my Khatas, but then he loses bag A. Veh-kruv-khatas takhtan, so then he goes and he brings Dali as a Corban, and he gets a tome. But then, wa-akh-hak-h-nim-tsuh-h-mah-s, he finds the money after he got a tome, and again, so that's going to be a coin to Baham-man-rebi, both of them agree that at that point it's too late to go kebara. The money designated for the Khatas has the same status as if you were to say, the bag of money A, you would have actually purchased, you know, the Khatas and said that lamb chop A is the Khatas. So, but since there's no animal here, there's no left to die, and so what happens is, yel-chu liyam-ha-melach, the money in bag A must be thrown to yel-m-ha-melach, meaning that the equivalent no one could use it. It's usur-bah-hanna, but they're bottom, it's gone rid of, kind of like that the analog, the money analog to be left at I is being thrown into the
2:03Dead Sea. Now, the Mahfarshan would discuss, what does it mean to throw in the Dead Sea? Some actually say it means off-guetat. Some say, Dead Sea just means that no one can get to anymore, and it's equally good to essentially, you know, grind up the silver coins at the silver dust and throw it into the Mediterranean Sea, it's not a problem. The point is just that people can't use it anymore. Others learn that yel-m-ha-melach means specifically the Salty Sea, like the Mediterranean or Red Sea, and nothing to do with the Dead Sea, you know, by Miss Otto, whatever it is. The then is that the Yel-m-ha-melach means Salty Sea, because if you put the money into, like, fresh water, streams, and rivers and stuff, people could still get that money, but if you throw into the ocean on the Mediterranean, no one's going to get it to anymore. In a case, the point is that the money has to be disposed of, and it's usurps with the other button, to get any benefit from this money forever.
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