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Daily Tanya with R' Yossi Paltiel — Tanya (Shabbos) - 18 Adar 5786. Machine-transcribed; use the interactive transcript above to jump the player to any line.
Yes, we'll page 88, which is also M. Dalam and Bez. The Altreb told us that maybe we should have an inshallah. Maybe you should have an inshallah, but the Khilq and the Mamash. And you may be inside the government. Who's always sees the Abbotanul Gimish, you know you still yash. In other words, you're not godliness. You connect to the godliness. The connection with the UN godliness cannot be called Bittul Batak al-Sahmetis. You're still a maceous. A biggest sadik is an inshallah, but Guf has an inshallah. And I explained to you yesterday the Tanya Indian. That it says in the guest, I guess it's Khuf Yatsul, but if you do, the shamas come from Caleb, Taylor comes from Oyer. And the way the shamas come, they're separated from the locals. And as much as they're bottled, they're not they ain't soft. And that's speedous. But you also mentioned to it, it says in some places, I see this, the idea of Khilq hava'a ame. There are nishamas who come from Oyer attack. In other words, they're in the Madriga of speedus.
And those nishamas look aida. Aida means, I don't know, but I think you couldn't say this word. That because they're a sadik al-Sahmetanul Gim, but they're still yash mishaya. Because if they're coming from Oyer, that means they're connected to the inshallah, to the speedus. But those are very rare nishamas. Rubim Kulim and the shamas come from Caleb, and they're separated from the locals. So even though they're the greatest nishamas, they need taida and mitsas to number one, add to their battle. And number two, to add to the ashras ashrinah, which is going to be the counterquence of their battle. So he says, we're in it. Indian ashras ashrinah, that they have the shinna manifesting, in the nishama, whose bottle of ashram not by itself, but via taida and mitsas. So there have been a giliala, of course, in his Bahraq, that's the revelation of Godliness. And Aida himself, Bahraq, who's the infinite light of the Rehbister, they use it all around something. The shinna rests on something, like fire rests on a canker. I know, Lama, this means to say. So all he say does, but that thing is Nikhul-Beiravai is included in light of God, who bottle like, and it's nullified to it, Bimitsas, and it's formed the gammari altogether.
Shearers, only when there is complete battle, who shes shayda, does it manifest, who must gather and reveal boy in that thing, Aida shama khud, one God. This is a concept mentioned in Tanya chapter six, originally, Pelik Vov, and repeated again in Tanya Pelik Yatesh, that I told you this many times. What's the definition of Kedusha, two things? Bidledala kust, and there is a result of the battle, the shrinna rests. So the doing of Tato Mitzvah, is the person bittling himself to Aida Bister, even though before the Tato Mitzvah, he's inside the garment every day, of Aida, of Aida, of Aida, of Aida, of Aida, of Aida, of Aida, he's still Yash Mishiaev, where he does the Mitzvah, he's bottled the gammari and therefore the ends of the rest. Ava, however, Kalmaschalai, bottled the love. And if he was not nullified here, Bimitsas, in its form, the gammari altogether. A, Aida, Havaya, Shadeh Umizgallah, by the light of the shamkinat manifest, revealed to the pan, and he said, the aaf, sadhik gomar, even a perfect sadhik, that lakhidah, shamizdavik, baby Avarabos, that has shamsa, shamsa, Avarabos. And by the way, I want to remind you
that Avas Hashem is a Mitzvah. Inasmuch as Avas Hashem is a Mitzvah, Avar Hashemalone is this, Bidledala. But in addition to the inyan of Avar Hashem being a Mitzvah, this person, the tab of the Tato Mitzvah, he loves the Abish, just like you love Peter. So inasmuch as Avar is not a Mitzvah, but part of the tab of the Tato Mitzvah, that Avar is a Yashmish, Oyev Avar, and therefore the Shrine is not resting. It's similar to what we had in the Gels, okay, this is going to be sakhlin. Love much because the Peter is crying, we talked about Mitzvahs, and then he talks about the Kavanaugh of Mitzvahs and Tato, which is Kiel Nana Mitzvah, even though Tato is one of the Tato Mitzvahs. For Avar, the gomar, even the perfect sadhik shamizdavik, Avarabos, the tachsh Hashemal, infinite love. And we're talking about the Mitzvah Avar, but the state of Avar, had he lays Makhshavat vis-a-by-cloud, no Kali, congrats the Abistar at all, but Emma's in truth, even the sadhik gomar. Kami, the sadhik shamizdavik him Emma's, the truth of God Almighty, who is true, that's forever, who you could ever to say is the truth of his oneness. What is the translation of the Abistar's oneness?
That, shulavati, who he is one and only one, the F is below the Mammish, and there's nothing besides for him, Mammish. I have to interrupt the entire story. So you're there. I crossed it with a guy's, I'm reading now, there's a book called, Ghassidem or the Shainam. He was given a, he originally came out and talked about magazine, and they gave out books. And this is the second value. And I'm reading it a second time, but they see this Mishunas. So I read the reason he's stuffin' up, Ghassidem or Bepahadeh. Ghassidem or Bepahadeh, he was a big ghassid, a very big ghassid, if it's a Makhzadeh. They had a very good writer, I knew many great Ghassidem, but he was different. There was a Ghassid name that Mendel Gharadi, that Mendel Gharadi was our shak's father, that ever his brother was father. The Gharadi were all business people, and they were rich, and they had Braytai, they had like Aushayyana Azas. So that Mendel Gharadi was on a train, and he was lonely, there was no Jews, he was lookin' for what to do. So he's going from Khaira Khaira, you find Mipip's a familiar face, and they had bunks,
and Aban is laying in his bunk on his bed, his cat, cover till his eyes, where his blanket. And the Mendel Gharadi realized that this guy's not sleeping, he's busy. So without asking any questions, he runs over, and he grabs the blanket, and he pulls it off, he wants to leave with it. And it's this sort of Ghassidem Behrbahadah. The Ghassidem Behrbahad was, my son was 30 years older than him, 40 years older than him. The Ghassidem Behrbahad was at Makhzadeh Zakhazid, the Mendel Gharadi was there, I haven't seen Zakhazid. Because he wanted him with his board, so the Ghassidem Behrbahad says to him, very best of him, who are you? This is the Mendel Gharadi from Clemenchuk. He says, Gia heim, Ghassidem Behrbahadah was there, he wants to leave with him. He says, go home to your family, and Ghassidem Behrbahadah was there, teach him to them, teach him to them, until they're dead, and then he'll show them the Ghassidem Behrbahadah was there. He was supposed to lay in his bunk for who knows how much of it. The Ghassidem Behrbahadah was there, what did he have to announce? I think he said, he laid in bed, and he said, he wants to see the Ghassidem Behrbahadah was there, and he wants to rub to him. He says,
Ghassidem Behrbahadah was there, and get back to the tiny. The imcane they're for. They're all here, this sad and gommer, all of them are here. But you who yesh, in the tiniest and most minute way, there's an element of self-identity, because he's not a Swedish, he's a Nibra, Al-Qudsha Nase Nibra. Well, I have it, he's not nothing as only Iwagha, Iwagha, Iwagha, mewagha, there's Al-Qudsha, there's a Swedish art. Therefore, let's make sure we delight, he's a bit clueless, he's Kayli of Makshov, we're going to hold the atmosphere. And therefore, we're going to show him the light of a show, we're going to be resting, we're going on him. Why? He's not a Kayli for himself. But what's the Kayli for himself, Bittel, and the Tadid says, El-Aliaday, key in my midfielder, except when he does midfielder. Shuhusha, in the tiniest and most minute way, Mammish, midfielder, Artakis, Swedish, midfielder, Iwagha, Iwagha, mewagha, there's a show, there's a difference. And there's a different entity and therefore needs to be
Battalde 10ijah, Hagor, This is a very famous landslide decided in khasidas, One thousand times, believe who is in them, but he's saying the same thing, all of us shall forget, but that I've heard from the B Despite you in aраж, Jewish with time to explain the Mahsir. That's the way it's right, but within the way it's right. And he's saying, in this language, in light of Hashem, Emy Mithyaach, it cannot become one. I feel Obey, they're my seals. Even with the world of our seals. Now remember, our seals is a Lecoule. The seals, theーーves, they're Yegad, you have a Ge-Mah, never the last for Ainds, the Suft, the Minta, and the seals. It's what you can choose it, when I just said that, okay, L-I-D-A-S-L-U-S-U-S-E-T-G-L-O-N-E by manifesting first, B-C-D-S-G-O-N-E. I tell you what begins with G-G-G-M, G-G-M-S-B-T-L, and the B-T-L makes it a K-L-E-V-R-E-N-S-U-F. Well, I know me, Shome, the reason for this is, like he just said inside, that he just said B-C-D-A-S-E-T-G-M-SB-T-G-M-S. And the B-C-D-S-E-T-G-M-SB-T-G. He's the youngest in the existence, there's nothing besides for him. The Kali for the Gili of Ainsaf is Maidrega's Ainsaf.
The Reb is Lushin for the Gili of Ainsaf is Maidrega's Ainsaf. But I'm translating it, the Kali for Ainsaf is the Battle of Kach.
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