Tanya - 5 Nissan 5786

0:00Now we're going to begin the new year. Page 100. It's seven months in the Bible and a page. I want to make a Bavora in it, she says. I want to have some very, very important. When I say that Kavanaugh has a mile over a sea, when I say that there's moral, kusa, and Kavanaugh, then there is a nice, because you experience it more, it's not because you're experiencing it. Valetia, Dvekasam, Akshavis, not that the attachments of the person's mind, but say, Kalaodin, the person's wisdom, in the Abyssal, in the Kavanaugh of the Mitzvah, and in the Kavanaugh of the Philanclishments of Earth, he meets Hadatma, is in and of itself, the mile higher, mid-veggars, and the attachments to Hashem, of Kiyama, Mitzvah's myse, his papal mamah, is doing the actual Mitzvah's behavior. The commercial cost of the comments we're going to discuss later. You should know there's the same Atmos in myse, the same Atmos in Kavanaugh, right? If Hashem would say, do Mitzvah's. And Hashem would not command us to have Kavanaugh, in all terms I wouldn't say this. I wouldn't say there's more God in Kavanaugh, because you feel it more. Because it's nothing, where you feel as a matter. When matters is the truth.

1:00The truth is, Mitzvah's a Pneem is rostin, not in the Kavanaugh of the Mitzvah. This is what the Abyssal wants. This is Mamshachem. It says, never, why am I saying that Kavanaugh is more than myse? And by the way, when it says, it's the commercial cost of the comment, I don't know where that is. But she says, I'm kidding, it's any years, Barach. It's also a Mitzvah. Kavanaugh is also a Pneem is rostin, in the Kavanaugh of the Mitzvah. Just like Hashem wanted to do the act, he wants to have the Kavanaugh, the Dovka to attach the Seychelles of Machshava in wisdom and thought, the Kavanaugh of the Mitzvah is myse, and the intent to do the physical Mitzvah. And the Kavanaugh is Krishmut, Philosha, Barachas, and the intent that one invests in saying, schma and endawening in the rest of the Barachas. Okay? And their forces are altered, but the reason I'm able to make this claim is because, just like mysah and Mitzvah are the will of Hashem. Right? And why did Hashem create also the Dishtashluz for Yiddish guy? And since David, he waited until the Yiddish guy, he becomes what's called the Tanya Perikhov Gibbo, the Pneumir Sardzina al-Bhagavthya Mitya. What he really wants. And since the Pneumir Sardzina al-Hagavthya Mitya, when he does the Edo Mitzvah, this is a gil of the Abistair, quote, Blihastr Pono Kala, Hashem was totally revealed. The same Abistair,

2:01who's totally revealed in Aasia, is totally revealed in a Kavanaugh, because he wants it. It's Yiddish guy as well. Nevertheless, even though this is Yiddish guy, and this is Yiddish guy, nevertheless, the Haudis me lines from the bottom, the Haudis, the Haudis Nael, and I said, the bringing down of the will of the Abistair, Hamidah, which is re-shining when Wubashis and its revealed, Bikavana, this Kavanaugh, and the day of the Yankees, is much, much higher, Lamayla, Mila, higher, and even higher, may have others from the revelation, from the radiation of the Natsunael, and the will of the Abistair, Hamidah, Wubashis, which is shining and being revealed. I'm translating the word Wubashis revealed, because that's the correct translation. It means shining, and Wubashis means revealed, Bikki, I'm a mitzvist, Atsumana, doing the mitzvists themselves, the mice over Dibur, Bikavana, in act and speech, without Kavanaugh. What's the difference? What's the ratio? Kageidil, Mylis, as is the advantage of Adanishamadi experience, that light of Nishamala, goof, over the light of the body itself. The body also has a Nishamala.

3:02The body as an inanimate object, as I think, also has Nishamala, but there's much less guile of that life than the reason the guild in Nishamla itself. Shukli Umalbashanisham, that the body is a vessel, and a garment for the Nishamala. The Megufa, Mitsvah Atma, the body of the Mitsvists themselves, Shukli Umalbashanakavanasa, which is the vessel, and the garment, for the intent. And after that, it goes back, it's just again, after we stay, although, vital of Kuryik, the other side of the coin, the Mitsvah Kavanasa, it's the side actor, the Mitsvah, the side intent of the Mitsvah, Wubashis means, it is the same will. And it's called, Pneumius, a Mithy, and therefore, this belief has to pardon the cloud. But, Pasha, Bata Khabshi, but absolutely played. Bili Shum, sheenid, there's no change in it. Varybid, there's no adding to it, Khasfisholum, because some Yuchad Muhzir, but Muthir is barak, it's absolutely one with the Abishdar. Bata Khabsa, Yuchad, the absolute level of Onus, Afa, Peeke, now with the lesson, he goes back again. Ha-ha,

4:02order aino-shava, the revelation, the light is not the same, but the mechanism of his pasha, in this category, called contraction and expansion, and I don't know what this means, because we're not talking here about what you feel, because what you feel doesn't matter. We're talking about what the Abishdar wants to reveal himself in. So, he says, even though on the one hand, Hashem is revealed, Bli-Hagbala, Bli-Kvul, can't be revealed more, Syonimic Syna-Kavanaugh, because this is what he wants, this is what he wants. But still, there's more Giloy, in the framework of Timz on this, Pasha, in the Kavanaugh over in the sea, and the only words I have is, because this is what we feel more, but in terms, this is the Abishdar, so we have two opposites here, really. On the one hand, the Mitzvah is Atmos, and the Kavanaugh is also Atmos. On the other hand, in the Kavanaugh, you're experiencing Bli-Hagbala. Okay. Okay. So, Bli-Kvul, bring some Kavolus for him, and the Kavanaugh submits as a Talmatator, the intent in doing a Mitzvah. And of course, the understanding of Tadeh, he Madrigas A, is the level of light of the Abishdar. There are good four Mitzvahs and the body of Mitzvah, in the Madrigas, we begin as Kalimah's level of vessels, which, in the beginning, is Timz, that the Kalimah limit,

5:02to contracting the light, in the Savow, we'll kill him, we'll do the Kalimah, we can do the Aideh, we'll came in the Kavanaugh, no. So, in Mitzvah, it's like a Kalina era, but you see, that shouldn't make any difference. the manatea are stalsulas. You describe this, pre-visuality, it's belies upon them call, it's oxmus. So on the one hand, if it's oxmus, they're exactly the same, and on the other hand, there's more gileolcus, and come on, there is in my stomachs. Now, boys, as you notice that I'm fixated on this cacha, I'm learning this pedicule, I'm not for the first time, and I never understood it. I still don't understand. How you could say that they're both the same oxmus, and yet there's more gileol in cover, and I don't understand. But we're not going to talk about it anymore. Now, the Altreba Gosan, to give us a very, very, very interesting contextual model. One of the things that we had in the past two, Shiyudem, was this idea that's come, damits mech, I'm a dab. And he's saying that on the one hand, damits mech, I'm a dab of yiddish kite, it's belies upon them call, and on the other hand, there's more gileolcus in kavone.

6:03So now, we're going to take the whole yiddish kite, and put them into this model of damits mech, I'm a dab. And he continues, and he says, venachalecus, kamkenlaa ba-madirikus, the whole of yiddish kite, which is on the one hand, belie has the ponem klaal, asham is completely revealed, without a consumer whatsoever, is divided up into four categories. You go from mitzvahs, atsman, mamahs, shayin, bays, madirikus, there's two levels of the act of mitzvahs. What are those two levels, shayin? Mych, mitzvahs, mych, mitzvahs, mych, mych, mitzvahs, mamahs, shayin, behavior on mitzvahs. On mitzvahs, that Louis, the Dibur, humachshah, mych, mitzvahs, the speech, and thought, humach, mitzvahs, mych, talmotere, okrismah, utfilah, bach, samazanah, shabrokhas. Talmotere is mydea-risah, kishmahs, dea-risah. Tfilah, vasach, mych, bach, samazanah, dea-risah. Shabrokhas is mydea-rabana. So he says like this, doing a mitzvah is doimah. Speaking of mitzvah is cemeach. And he continues, and he says, venach, mitzvahs, sadavkabai is bodach, and they kravana, the intent of the mitzvah. And what is the person's kavan in Gideshkite? To become attached today, right?

7:04I'm doing an act, and then I'm thinking, this act is lust and mitzvah, lust and safsah, it can't be taught shab. She can inshomah, the guffret, like the soul to the body, which is the mitzvah, or the Dibur. Nechagat, nechagat, ghamkala, shnaimah, dea-risah. Most divided up in two levels. That kimeh, shnaimah, dea-risah, and inshomah. Just like there's two levels of soul, shnaim, gufffah, chumil, which are found in a base body, shnaimah, the animal, soul, the soul of animals, or the level of animal soul of the human being. Umidabid, and the human soul, the intelligent soul of a person, she has four medreges. So Yideshkite is divided up into four things. My says, dea-min. Dibur is temer. Kavan on a level of gai is gai. Kavan on a level of medabid is medabid. What's the difference? That is what we have to do in tomorrow's year, the next year.