Tanya - 28 Adar 5786

0:00Now we�re finished.. The prophet of the Lord has finished. But now the Alteraiba asks the question backwards. Oh Mashaq, O Zalzah, O Zalzah, O Zalmatadeh, can you get closer? We have a contradiction. For the first 34 Prochets of Kenya, every time the Alteraiba mentioned Tadeh like a machine, can you get closer? The Tadeh is the greatest of all. All of a sudden we get to Lamadhala, madwavela, madzaiyat, we shift emphasis from what the Jew wants to what God wants. It�s not about getting close to the Abish, to theION, it�s an official of the gulf Myla Myla, but rather to be mentioned by the Lord, you are going to have to get closer to bring our sham down. All of a sudden we made emphasis on myse, so we solve it. So what I was going to say, there's might in the chameleon and teda. There's might in the chameleon and a sia, but they're different miles. Okay, and then the kud is, the mile of teda is, it brings on a gavaldica oid. And the mile of mitzvah is, then it brings it down, gavaldica low. So now what I'm going to do is back to teda, now that we spent three procum, I did a ptach teda and we said, what about teda? What about teda, maaach, a kasvela, zau, this is the big muddest of the businessness. So the teda can again come the teda is equal to all the mitzvahs.

1:00So the teda is going to say a number of inionim, a number of miles and teda. Number one, high in the pne, the answer is. Because there are miles and teda over mitzvahs. First of all, it's just a teda with deburu mach shau. Mach shau, teda you do with speech and more importantly with thought. She will wish mappinibim shau nevvahsha khiyunis, which is the inner garments of the animal soul. Now, notice the teda is, it's meaning that teda also has animal soul, which in pediclamate he said no. Vediclamate is only nevahsha khiyunis. Vitsa khiyunis, for ghamor over. Mahusza, and vatsmusza, chodachinis, khabad, me klipa snegeshav, nevahsha khiyunis, nechlawis, be gadusha mamis, be shesik beteda be iin besahach. When you learn teda, since you never shabahamuses included, the intellect of you never shabahamuses included. So the essence of the intellect of the animal soul, which comes from klipa, becomes gadusha in learning teda through ion concentration and sachal means wisdom. So, you're besides for the fact that you're lifting yourself up to the abish there, you're mevah there, the sachal of you never shabahamuses. In tanya pedigrest, the al-Tarabah said, what's wrong with khak muskitanis, that you're methamah the sachal of you never shabahamuses.

2:02In pediclamate, Zaini says that tel mutaites mevah there, the sachal of you never shabahamuses. No mitzviz, mevah there, de moyach, as tel mutaites is. So, this is omitted in a mila, because you're being mevah there, or higher in my dreg of klipa, which is a mila. Myle, it's not dira betach tanyam so much, but it's dira bepni mevah more. You're being mevah there, and what pni mevah is the king in the circle of the nevah shabahams. For after mhus and vats, mhus and chala medis chagasvah gole, even though the emesis, the mohust, the essence of the medis, the attributes of the emotions, the yukhluah, baynam lahab hamdakidusha. The baynam, they cannot transform into kidusha in the medis, right? What makes a baynam, they're baynam, they're not a tadek. The behavior is always alive, the time is always exist. And where our time is, time as I went to live, says dira bepni meh shom the answer is shara, chagas dakidusha in the medis mevah gabbat. Gabbat is edalera, and chagas is coarser da. Now, the truth of the matter is, edalera is worse than coarser da. If you're an edaleperson, if you're a good person, you don't even notice the problem with edalera.

3:02So the medis of nevah shabahams are lower than the seah, chagas nevah shabahams. But it's easy to be mevah there, the seah, chagas nevah shabahams. In other words, the person can be a baynam, nobody hates it how they is fighting with. And nevertheless, his brain has been fixed by preoccupation with trying to understand the shabah. And that's his reality. And that's his reality. There's more flow in the heart than there is in the mind from kidusha. And therefore, ironically, it's harder to be mevah there. The medis need to be mevah there. Now, this is, of course, in stark contrast to what people learn in the mind. And I'll talk to this mayor that I've ever repeated a thousand times. And you guys have it in the vayeshla ki hishua that you cannot be mevah there. You cannot be mevah there in mevah in bechlaal. Right? Mevah is the one who said to conquer seven nations, which you want to have a meadis. But Khenik needs to look at me and he can have me mevah there till he also loves me. Right? Here, the al-Tarayah is just punctual. Okay, it's easier to fix your... the behavior of your... the brain... The mind of your behavior, the mind of your behavior, the heart of your behavior. And 12 of you have a cash. And I'm sure this is a telltuce, it's not for now. So the first mile of Tadeh of a midsvist is the beater of the mevah there.

4:04It's not a mile of dadeh but tachtanim. But it's a mile of the... of a beater of bringing al-Kustomopnimis to a level of behem. Zay is a dachhelus. And this is a second mile in Talmatayda. V-A-L al-Kulan. This is... this is greater than the first mile then the beat of the mevah. And the mile is A-S-Talmatayda al-Kulan midsvist. Learned Tadeh of all the midsvists. And that is that they use the lotion that we are familiar with, that midsvists are compared to candles. And Tadeh is oil. It's the whole fire. There's 248 individual candles. There's one torch. Tadeh is one etsym. Correct? Tadeh is one etsym. And it's 624 emits. That's why it says in Ghazal. Aveda. Mahabba midsv. Hanim, monle de rabonle de bolo. Midsvists can become a tomb. It does. Tadeh has a lake cave where they can age. Mahabba midsv. Well, it's a tomb. After the Tadeh, it's a tomb. There's no such thing as making Tadeh to me. It's pure. It's godliness. So, why? Because it's a powerful light. This is again a mid-innigable mile in Tadeh. But it's not a beater in my law. It's not a tachtanim mile. It's an oil mile. You follow?

5:04There is another mile in Tadeh. It's above the other mile. The mile is a 6-tonmatele, called midsv. It's the advantage of Tadeh of all the midsvists. It's a shame that they are going to battle. Based on what we discussed before, there means a great battle in the name of the Zeya. The Zeya is set up with their two Zeya. One Zeya was that I can't be called that. The midsvists are quote-only. The limbs. The two hundred and forty-eight limbs of the king. They're not the kings in the Shama. The kings love me. I'm talking about the Laqus. You cannot compare it with the life of the 200-400 limbs, to the vitality of the limbs, but of the nishama and the brain. It is the wisdom of the mind. It is the beginning that develops in the 3-legged mule. It is very much... and by the kommen, we say... ...we don't say, the clasp starts forming. The next one is very much!

6:04And you know, they do it all the time. With all the limbs that are born, the kommen starts by 1 soft. It says, you see? Okay, Kochamam is the last to say mystery in the name. So that's why we always had all the incase it's an incomparable separation. And I'd say they'd say Baruch in the revelation of the infinite light. And the slap, she's the mitzvah, she's the remanifest in the behavior of a mitzvah, it's a much diminished, much smaller. Light, like I'd say Baruch in itself, the revelation of the infinite light of Hashem, you have to begin with the Gabbad in Gabbad, you have to begin with the tale which is in the wisdom of the tale, each individual, physically, what's the gossip? According to his wisdom, in a coin to his understanding, the sechal of a person has infinitely more light of the Abish than learning Taita than the limbs of a person have light in the performance of mitzvah, because Taita is a much higher light. But I've seen him asking a little bit, Gashmiz, your understanding is only the physical dimension of the mitzvah, not the ate-ins of the mitzvah. So we had in Tanya Pedigdala, Tanya Pedigdala, and I tell him, I am Tanya Pedigdala, and I am Tanya Pedigdala. She had the embarking of Aeva Khulwish,

7:05going off my high place to a low place, but she cost her own Tanya Pedigdala. And the fact that you're only able to understand Taita, in a Gashmiz, the level does not matter. The bottom line is that Taita is 18-soft. So we spoke two miles of Taita over mitzvah, but they're different miles. Number one is the bitter of the mech of the Nevyshah Bahamas, which is not done through mitzvahs. And number two, Taita is pushered. That's what the dine is. Misha drasem Nassai is part of a mitzvahs, because mitzvahs are small lights. And Taita is the general light, but in terms of Beroedom of Tachtanem, the bittle, the ghul for the Nevyshah Bahamas, and your own Gashmizah Khulwish, which is a carbon to the ebister, brings the ebister to the lowest level. And that's the mile of mitzvahs over Taita.