Tanya - 27 Adar 5786

0:00We're middle of a discussion on Deer of Tachtanim. And this is the last sheet on the sugar of Deer of Tachtanim. The idea that a yid through his avoider brings Godliness down, into his brain, into his body and animal soul, into his gashma, into the world around of him. So the devil was there, you, when this explains one final point. And that is the end of the dark. Baasheflig, Urazalba, made me eight. At the Chazal spoke extremely highly of the miles at the dark, about the end of the dark. But on the one day said, a school looking at all the mitzvists, that's dark, there's equal over mitzvists. And the whole time, you just shahami, the entire gammari you just shahami, he naked bisham, mitzvistam. And they gammari you just shahami, the word for its darkest mitzvah. They didn't say its darkest, it's a mitzvah. And I said, I'm going to do a mitzvah, the meant to give to the dark. Kikach, or you heard the law, this was the conduct. And those days, leek creates darker bisham mitzvistam, the cold stalker, the generic name mitzvah. Beppe, she ekel a mitzvismaisius. It is the core of all mitzvismaisius, emphasis in the word asiyah,

1:00misius, the ala, colonnets above the moon, shakool on the rock, because they do any mitzvah other than the darker. The effectiveness is, la halaf, naifah shahinusla, the shant, lift up the animals, sautere eibishted. As we discussed, the myla vasiyah, shahihi hamakayemah, sayisim, which is what's doing the mitzvah. Umisla, besh, is bahen, and the mitzvah is invested in this, in the naifah shabahamis, which becomes a garment for the mitzvah. And as a result, we call it in saifbah, to become included in the naifah, malubus bahen, which is in the mitzvah. So when you do mitzvism, you bring down ainsaf, or we call it in paediklamid, hey, the shrinna rests on your naifah shabahamis. However, there is no mitzvah. There is no mitzvah. Your naifah shabahiyunis, misla besh, is bahkalkach, and the animal soul is that invested in your mitzvah, sautere eibishtak, shabahala mitzvisted. Any other mitzvah, ainsla, bahen, naifah shabahiyunis, you are investing one part of your body, one limb, one faculty of your animal soul, besh asmaisa amisah, and mitzvahiyunis, and the mitzvah, and the only. Aval bidzdaka,

2:00as opposed to when a person gives it, staka, shabah, shabah, shabah, naifah shabahiyunis, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, shabah, And you know, it's the same tatsak faces, it's the lowest, chai men, as it were, Vagam, more over, Misha Aynin, Enubby Aguia, a person who doesn't have to work so hard. In other words,

3:00Wisconsin, money is not blood. Recoil me to still, hile sins of Amoei, I say the wit this money, hile youth, Alignia is hile, Navisha you could buy, life for his niche, Hamil, Hagi Yoros is animals, so in other words, even if I won the lottery, or I'm independently wealthy, or I have investments, I'm not working hard, but I could use the money to buy for myself very important things. He says, they're about a nation's high enough tradition, you're giving away money, which you could use for your own life, giving away life to the Abyssal. This is the miles of stock. Your whole new shop is invested in stock. People work very hard for Parnasas. I mean, Parnasas, this is Nefesh, but after Yavila Ahmed, he doesn't say it. And even if Parnasas is a little bit easier, but you could use it for your nefesh. So when you're giving to docker, you're not giving an aspect of yourself away, you're giving your whole stuff away. Okay, you know what I thought, which is what the mother says. She's like, I never said you're living the gulacross. The fish are but stock are aches, one act of stocker. My life, my nefesh, I've lived up a lot of the animals all. Masha'Allah, you're y'all are halas. Me men, I cook, I cook, I cook. You couldn't live up to this many cookers, but I never shop at Hamas,

4:01or begin as an aspect, become a mitzvah smiley as a khayr, many other mitzvah. Stop, that's the end of the year. And what is the message? The message is that stocker is the Asiyah of Asiyahs. If mitzvahs have a mile overtayed in terms of the Dideb Tarteinim, stock as a mile over all the mitzvahs in terms of Dideb Tarteinim, I just want to tell you that the Al-Tarebah was absolutely obsessed with stocker. Masha'Allah, obsessed. The Gersaqadish, we have 32, 34, 35, let us not read the Gersaqadish, at least half of them deal with stocker. He was constantly raising money for stocker on a demand from Zainah Haseedim. He expected his Haseedim to give stocker Bismi-Aseedah's nefesh. The way Al-Tarebah collected money was every costate would be sent by Ashadar, Asliah, who would tell the costate how much to give, that ever would say how much to give. And the Asiyahim gave. And sometimes they pushed bread and butter money and they gave. Because Al-Tarebah used to say that in the olden days, people could reach al-Aqus through Tadeh. Then later on, they reach it through Tfilah and fasting.

5:03We cannot reach it, not through Tadeh, not through Tfilah, not through fasting. Because they don't have enough goof, we don't have enough cup, we don't have enough hats. The only thing we do is stocker. Al-Tarebah says the solution to all of our Tarsists' stocker. And the thing you have to know about Al-Tarebah was that he practiced what he preached, or he preached what he practiced, to be sure. He himself was Maseem Shazaka. Al-Tarebah grew up in a wealthy home. He married the richest girl in the entire state of Items. And he and his wife were poor people, call you me, Chayem, because they gave stocker the highest level of Maseedah's nefesh. Because, but Al-Tarebah, this was Al-Aqus Hashem. And this is what he taught us, Asidim, that Al-Aqus Hashem begins with stocker in the middle of the stocker and the end of the stocker. And then you must learn, then you must learn, then you must learn, then you must learn, then you must learn, then you must learn, then you must learn. And you save yourself with the initial gihinim. Al-Tarebah was consumed with stocker. And here he adds the quet of Didebah Tartanim. It's not just for us, it's for the abish, the two. Stocker brings the abish back down into this world.