Tanya - 26 Adar 5786

0:00De gool niet zoots, hè. Dit hebben we als wanneer we het kunnen. Het is only 1 point dat het altijd hebben heeft. Oké, wat is dat point? De laatste drie procken, hebben we het in toeken, maar dit hebben we het achter te eten. Maar het heeft de laatste drie procken, die hebben dit hebben we het achter te eten. En we doen het door de bittel van de mooie aard, de bittel van de goof, de bittel van het geld. Maar de bittel van mijn persoon, de voel van de andere dingen die ik heb. En natuurlijk klart de iseld. Er zijn seriet, cubioen, zoveel de deel van de boos, butcher en verdomme zonast van China, en ja, er zijn weer er ideaien. Wat hierervede is hier, dat is de kielstaatjes van het persoon. Hij weet het niet. Dat het de grootste ongeveer die in de Shaman is bepaald. Ja, hij is op de idea van de schishemriebbeln in de Shaman. Ja. En alle zullen in de schishemriebbel van de schishemriebbeln hebben er één gebied van de schishemriebbel van de klaarse elimale. Dat is iets heel erg. De koe, niet het. En every sparkled in a shaman, loy joh, de lalemhazet, did not come down into this world.

1:01Af, considering the fact, even though she had eaten a day what she meant is the scent of a king, his gullus, mames, for an a shaman to be an alemhazet, even when it's expressed in a goof was he even from gullus. Why are the gullus? Say, repeats now for the third time, the same point that he made twice in paedical a day. Kigam, she he had said the gullum, even her presence had the gullum, four lines from bottom to page. Even the value of service, the abish, the beginning of it, the rabah, the time of it. With fear and with love, that's abundant to the point of time. He's a woman to the cause, with al-Tarebah and his shaman, that's a mityus, is Yashmish. La Yadia, La Mailahs, because he's not going to reach the step of attachment to the abish. Mede-Khilu, La Gimuth, on his here and through, his ahabah, betere miridostilemhazet hachumri, as he had before he descended into this physical base world. La Mina, La Mitaset, not it, and not even a job of it. Morover, we're an enig, we're demien, we're name, clover is no comparison. What's so ever between

2:01what the Nishamic experience here even inside the gamut and within a shaman experiencing a laden, knengel we call maskel, every smart person of the hands, shahaguf, and yach Elizabeth, we call it the Barikentaleren. So you cannot say that the Nishamic is going to even achieve what it has in a laden. It's, it's, it's, it's, it's been leeghlegan, right? So now, so it's easy to say rach, right? I told you this to you last time. We had this in Pentech La Melaar, that exactly the same Indian Pentech La Melaar, right? It says in Kiswia Riza, han shaman aats moe nots lieghlegan, Ella, finish your sentence. There's two ends to the sentence. There's two different ends. han shaman aats moe nots lieghlegan, Ella a lieghlegan, han shaman aats moe nots lieghlegan, Ella, La Mata shaman kaka, la kaalba, to include, to up with the Elaman. In Tanya, he only brings his second thing, I said, the idea of han shaman gets an alia, so you read the Le Mata, doesn't say it so far in Tanya. In Pentech La Melaar, on the bottom of page 80, we had the same point, and over there he said the same thing. Then the shaman can't come into this world for itself,

3:03because it's only suffering. He doesn't want to say this, Vartavalea says it's birudu. Uplifting the Elaman has it. So let's read it. He does say Le Mazea, Ella, he does say Le Mazea, sentence this world, Le Mazea, she goes into a body, into an animal soul, who could have attacked number virus, to correct. De goefer de nevishabaham is ula afreden, meeraard, a separate them from the evil. Shell shoulders, cleapes at me, is the three severe cleapes. Are they schmied us by guarding against? Chassalei says seven, feien, de 365-aversie, he shouldn't do them, because that would entrap him in shaman. And then, ula haalist, naf she hachie unus, lift of the nevishabaham is in mechal, go with its portion. Ha-shaiyechlo, which is connected to it, mech klawless elemazea, in this elem haze, bechlau. You have a piece, right, is your goof, is your neshamah, nevishabaham is your goof, does the thing you know you own an elem haze, and then this is stuff you don't even know, you're hailat, you're peace, of elemazea. Ha-shaiyechlo, which is connected to it, mech klawless elemazea, there's that word klawless again, mech klawless.

4:03Ula cashlo, m'la yachtlo, beheen, say about it, tie them in uniform, let it entrap. Ha-shaiyeem, sheikh, for him, that he brings down the recourse into his part of the world. Are you think you may by keep your klawless, amach, mech, say benaf, shaiyechlo, is doing the mech, is what is nevishabaham is, and his goof, and the key word, might ever, abbasai, is the word, bitl, that's the caliph, shaiyechlo, shinna, like we discussed, and pediclamate, sheikh, heikh, ha-makayem, is because it's the goof, the nevishabaham is, which is doing, call mech vis, mech vis, all physical mech vis, klawless, we discussed, right, we content, sûr mech, shaiyechlo, actuob, is nevishabaham is, m

5:08vable, hebben, hoe maam is, een ignees dan de Shaman, dat maam is doegmaß, zet als als schilderde. De Shaman is woordigend dat goofs is, dat de Shaman is inquizent en kan't ik spese etel. En de excuses te justifyen dit prassis, is leveren en het juist het begoelligste het meest. En zeer over hier meerdere en het juist hem is de de betachttein.