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Daily Tanya with R' Yossi Paltiel — Tanya - 19 Adar 5786. Machine-transcribed; use the interactive transcript above to jump the player to any line.
0:00So we'll really pay the climate here, yeah? They have men, dollars, on the base, six lines on the bottom of the page. The rabbit is talking about ASEA, the My Love ASEA. And he says, why do you have to have ASEA? Because even in the Shambhavatar, the Goma, who so bottled Hashem is Yashmish, are you? And only Tato Mitzvahs are a lukus, the Atseman who's from the Mammish-Gethlakhkite. And when a yeet does Tato Mitzvahs, he brings upon himself this lukus because in doing Mitzvahs this bit of the last verse. Now, here comes the point. When I learned Tato-s, I've bit. When I learned Tato, I'm also being mavattle myself, making myself, I can't levate himself. So how is Mitzvahs' difference? Has the rabbit of following, Vihine, Kish茄, the Mezekh, but Tato. Well, he did only learning Tato, which in the first 34-prochement of Tanya, he said that a million times the Tammatetic kind of gets smaller, right? And in Paterchlam a Gimmel, he said, that through Tato, through his bonnest, you become S. Pesikh, and the Gvura and a host Atseman. Says the rabbit, so, yes, you bring a lukus into your penis, but! But as I saw that, the schmuster is a enough sieger, the kiss.
1:03Only your never קס. And this is how we use the saying, Ha'ap, nemim. The tool of us of the never sho'al the kiss! And we believe that Allah, and James, can you Come, Come, Ha'ap, come more. Not the never sho'a' Bahames, not the goof. And not even the CQH Mights of the never sho'al the kiss. And you can tell if you can love your whole world, if you can, if you can love your whole world, the greatest kind of unity. That I believe he and this is, how sure? Asshkhaina, the Shrena coming down, what we call before the fire, that rests when you have Maism tavim, which is the Sheman, al-Eshkha'la yakhsaid, onovshha'la kiss, only on the Nehvahshhha'la kiss. It says in the Misha Nibbighi yobits, she'a feelachate. She'a cry of her basic appetite, the Shrena eema. A person lint is taded by themselves, the Shrena is with him, so that that is said where is the Shrena eema only with the Nehvahshha'la'kis and the lavoshi-makhshhha'la kiss, not Nehvahshha' bahamas. Why are you using your physical brain to learn? For whatever reason, the alterabahol, that since it's an idyllic process, it's not even affecting the kaya ga seghal, the nevasha bahamut, only the kaya ga seghal, and the levoosh
2:05mag shawwadi bev nevasha likis. And what diet shall I give you? They love to bring down light for others asginna and the light of the shginna, gama guffa on the body. And of course, if you bring down on the body, be dead of me, male it, also the nevasha bahamus, the animal, so shia giyunis, because the nevasha bahamus is the vitality of the guff. How am I the best to do guffa mamus, which is revealed mamus in the body? It says, the debath, frutatee, you're not bittling your guff, you're not bittling in every shah bahamus. And therefore, this is only through Tala Khalkai Mitzah's maize, if you do practical Mitzvah's, Hanasse Maia deya guffa mamus, practical Mitzah's maize with the guff, shia oz, and through this act of battle, kaya ga guffa mamus, the power of the body mamus, shia ba sia zoo, which is involved in this action, kaya ga guffa means the levoosh ha maize, is nichla included, beirade shem, and the light of the abish there, or the tainian as well, and we use it when one with them, we use it when one with the greatest kind of union. And who, which is, first of all, it's levoosh ha shlishi shia nevasha lekesh, the third garm with nevasha lekesh, which is maizeh as opposed to makshava and deba, but it's
3:06more than that. But as I end then, gam kaya ga nevasha khayyunis shia b guffa mamus, the nevasha bahamus, which is called khayyunis, that gives life, mamus, shia me kli pas nega, guffa s nega, at that moment, it's the seat lashing in the moment, paal korreine armen, it's forced to be battled at the abish there, this hapech miralate, this transformed temper, whatever they've made will inter good, because it's being forced to do amitswa, like it or not, it's doing amitswa. The nüchle mamus, and it's included mamus, beirade shem, the holden, it's nevasha lekesh mamus, and the godly soul itself, ma'acha, because shahuhu, that it is, the nevasha bahamus, and I'm wondering why here, it's lashing zochar, because nevasha shem, hema, hapeil, say ma'acha hamits, there is acting and achieving the act of the mitswa, shah, beirade, va'itala shazochar. If not for the nevasha bahamus, why, how is the nevasha lekesh, paal is bughov khal, the godly soul cannot affect the body at all, ki hi ruchni, it's because it's too spiritual, va'a guff gash min the body is physical, vechumri en base, and crude, va'amam mutsapine, man, what links up, the nevasha lekesh to manifest in the body, he nevasha khayyunis
4:11Aham is a davkethrudavai, the soul of vitality, which is the animal soul. Hamal abeshez badamu adon, which is manifest in the physical blood of the person, chabalibi, and the heart, vechum khal, a guff, and it radiates to the whole body. Yur nishamah cannot reveal itself in the guff, without nevasha bahamus, period, can he shine? Because the nevasha shem, it's only nevasha lekesh, because it's not mahmashin the guff. using a physical brain. And this is the other episode, a similar thing in tiny pages, Zion. The dev... Second line from the bottom of a page, it's called Haleve, it says Haleve, I'm just going to open up the question. You're using the word Haleve, the last two lines, and that's what I'm going to open up, you see. It's a mashman that the dev is called Haleve, as opposed to Moyaach. You see the words. So I don't know why this is. I mean, it's for an Haleve, I mean I've heard from Haleve, I'm just going to open up the question. When you're using your say, I have to learn Tadeh, you're only using Neuschal and Kis. When you're doing a Mitzvah, you must use Neuschal Bahamas.
5:13So what are you bitling? You're goof, you're Neuschal Bahamas. If you're bitling, you're goof, and if you're bitling, you're Neuschal Bahamas, the schien is reaching the goof, you're never Neuschal Bahamas. So even though we spoke until now, with all the commiders, myles, in Talmud Tadeh, you can make it cooler, I'm just a melody commider in La Saisa, because you're bitling the goof, you're Neuschal Bahamas, and you'll be Moyaach and them with a lukus. You bring it with your Nechal Bahamas, even if it's Tadeh Gommal, even if it's the Schien Bahamas, even if it's Tadeh Gommal, you can't have it.
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