Revelation - Neville Goddard

0:00and tell the story of him, who comes from above this world of nature. If you are here for the first time and there seems strange, but you take it to heart and you dwell upon it, and you will find it in the aim for more practical, and all the things that our scientists can give you. For this is revelation. I did not come by it through reason, it was all revealed in me. The vast difference between revealed truth and science, revealed truth is wisdom.

1:01As defined in the Scripture, Christ is the power of God and the wisdom of God. Science is knowledge based upon experiment. You have done a wonderful job in the world of science. What I have been saying to you is not science, it is simply revelation. The revelation of him, who is the same yesterday, today, and forever, is no change in this being of whom I speak. He is called in Scripture Jesus Christ, which is the Father and the Son. Jesus is the Lord and Christ is Son.

2:06Jesus is the I am in man. His Son, when you meet Him, is personified, and you will know Him, the eternal You vision. After 3000 years, He hasn't aged one eye of Him. If you knew of one and you said it as a chronological story, and you know that He lived 1000 BC, you would expect an old, old, old person. And yet I tell you when you meet Him, He is the eternal You, the He is seen, and that is David. I have no concept about what I know Him, or you will know Him, because He never changed it.

3:08Jesus Christ is the same yesterday, today, and forever. That's why you will know Him. You will know Jesus because you will be Jesus, as you will tell in John, that is the first, the first, the first of John, it does not get a prayer, what we shall be, but we know that when He appears, we shall know Him, because we shall be like Him. You will be the being called Jesus, and Jesus is the Lord, and you will know Him only when He is done, maybe the eternal You reveals Him as His Father, for David is the Son of the Lord. No last night, as is my custom, when my wife and I are separated,

4:10either if I am traveling, or she as it is today in the hospital, I invariably call her, and give her a thought for meditation for the night. That is my habit. And so having called her last night, around age, she can't speak, but I asked for the floor and the head nurse and gave her just a thought. And the thought was, my state passes out in George forever. Guess who I am. And then I didn't say anything. My wife was exactly who calls. I said to the nurse, going and reading this Torah, because she cannot speak to you, just going and reading it to her. And then I sat down next to my radio and turned down from lovely music,

5:11and then I took a seat, and as we were told, night brings counsel, and that's the proper of all nations throughout the 80s. I would feel my mind was something, when the night should in some way unfold it to me. And so I took as my theme, those who sing my fall into division, and my regeneration to unity. My generation, into decay and death, and my regeneration, into this immortal state, I fall into division,

6:11and I'm regenerated in community. For during the night, I had this discourse, and I was told, oh, quite a few of it, as many say as we have here. And there was one person present, a man not many tall as an iron, but much heavier. He weighed at least 200 pounds, but strong, very strong physically. And he took issue with me. I was telling him, I'm talking to myself. All myself pushed out. And you are only an aspect to my own being, but it seems completely free, and independent by his attitude, and his argument with me, there was seem stupid to persist in telling him, that he is the outpiction of something within me,

7:12that I cannot leave in the grave. That I cannot leave anyone in the grave. I must raise them, and bring them home, to where I am. But he left ironically. And when I said to him, what do you think is going to happen to you now, when I awake? And so I awoke, and he vanished, as they all vanished, and I was alone in my home. The whole vast world, myself pushed out. I have an obligation to take with me, a certain number, at this moment, and simply not leave it behind, and raise it. I cannot leave it in the grave.

8:17And so I am the resurrection, and the life. I must prepare a way for my banished one to return, and that way I will, for I am the way. There is no other way, to the Father. There is only one way, and the way is Jesus Christ, Jesus being the I am the Son of Man, that is the Father, and Christ is the Son that is David, and only David can reveal you, as God's Father. In my mind, I wondered of something that I discussed that day with a friend of mine, who took me and my wife to the hospital. So when we came back on the way up, we were discussing in the car on the way home.

9:21And I thought of this pannet, and I wish I could re-spanish, because if the English translation is as great as it is, what must it be in the original time of this pannet time? He recently departed as well, but he must have had the most glorious concept, because it's so poetically told. And he tells, and he begins this way, this page will be no less original, than those of my holy book, and he only writes one page. This page will be no less original, than those of my holy book. Then he starts this, I, who am the one,

10:23the is, and the is to come. This thing, to the written work, which is only time in succession. No more than an end. These things got out of my eternity, and they're only time. And then he starts, this perfectly lovely, I cannot quote it exactly, because it's a whole long page, but I'll give you the essence. And then he starts this wonderful story. I, first of all, I was born

11:23of a womb, by an act of magic. I live under a spell, imprisoned in a body. I knew hope and fear, those twin faces of the uncertain future. I knew, to wait on it, sleep, dream, change the flesh. Reason ran about lavering. I knew the friendship of men and the blind devotion of those.

12:24I was loved, understood, prayed, and hung from across. I drank my cup to the drape. I knew bitterness as well. Sometimes homesick, I think back on the smell of that carpenter's shop. Now we tell you the beginning, it's a riddle. And this page is no less a riddle. Then the riddle of my holy book. And you take that apart, your mind becomes inflamed. If you know,

13:25the symbolism is new in that one page. I think back, sometimes when I'm homesick, on the smell of that carpenter's shop, well the word carpenter, as you know, is associated with Jesus in the Bible. Is this not the carpenter's son? Is this not the carpenter? Well the word carpenter inscriptions by definition in the concordance, the biblical concordance, means to produce the pronged seed as a woman, as a tree, as the earth. You produce it from seed. Here he is producing from the seed, the immortal seed,

14:26implanted within. He has the drape, his carp, through the very end, brings it to the drape, and no bitterness as well. He knew all these things, the place, for he became flesh, and dwelt within. He knew ignorance. Everyone in this world knows things. He knows all the reasoning. He is run about reasoning, and the elaborate being states of reasoning. He knew the friendship of men, the blind devotion of a dog. All these things experience, and then you return to where you are before, in which, by the experience. So I thought,

15:26although to sing our fall into division, and that I have experienced, and they also sing our resurrection into unity, and that I have experienced. When that night had seen, coming through the Calabin Sea, so as mobile Alabama, when I was lifted up on high, and moved in some strange, wonderful way, like a spiral, fiery spiral, but completely out of this garden, closed in the garment of fire and air. Here I saw this enormous sea of human imperfections, and I simply glided by it. That's all I did. I had no compassion. I didn't do anything to change anyone in my world,

16:29but as I came by to this huge sea of human imperfections, they were blind, they were lame, they were hauls, they were deaf, they were dumb. You name it, they had it. And as I glided by everyone with friends fall, into that perfection that I felt springing with it. When I came to the very end, and the last one was completely transformed as all the other worlds, then that same heavenly chorus sign out, it is finished. And then again I felt myself in prison, in this body. This body is a prison. And that enormous being, that glorious being, that is perfect, is imprisoned in it for a purpose. And the day is coming,

17:29that you will completely drain the cup, and you will drink it through the drapes. And when you have completed it, you will be lifted up, and you will return to the glory that was yours, before that the world was. Only enhanced by the experience of this world of death, or this is a world of death. Everything decayed, everything died in this world. So you, the immortal being, came down into a world of death, and took upon yourself the infreasent form, called man. And here you move slowly, in prison, restricted, and you experience death, you experience decay in all the things that go through.

18:29One day you drain the cup, and when you finish the cup, then you are restored to your original state, but greater than you were, before the distinct into this world. So there's seen your fall into this world of generation, and they also see it into your regeneration into the world of which you came. An actual choral group, and they'll call you by name. And you are the being spoken of in Scripture as the Lord Jesus, the Lord Jehovah, the Lord called God. There is no other God. There is no God, but the I amness within you. There is no other God.

19:31And he prepared the way for his banished one, for all the banished one, and the only way back is through his son, until you find his son, you can't get back, because you don't know who you are. You will only know who you are, when the Son of God calls you father. Then you will know you are God's father. Outside of that, you will never know it. You can tell it to you from now to the ends of time, and maybe you will believe them, and maybe you will be hopeful. But as he said earlier, in this one page, I knew hope and fear. Those twin faces of the uncertain future, I hope he's telling me the truth, and yet it's mingle with fear.

20:33Have I done the right thing? You've done the right thing. You've gone through all these things that he mentioned on that page. You've known the flesh, and the weaknesses of the flesh. You've known the friendship of men, the blind devotion of the dogs. You've known all these things, but in the end, after he had grained the cup, you will turn up. For there is a river that makes happy, the city of God. There is a river, that river flows down and it flows out, within the 46 songs. With river, your soul, God is in the midst of it, and it shall not be moved.

21:36That river is within you. The thing on the outside is not the nile, is not any river in the world outside of man. The whole vast world is man pushed out. And that river is within you. It comes down from above. I am from above. And that to which I go, it is from below. I come down into the world of generation, to experience generation, which leads me into decay and death. And having faded all, and I turn around, and move up once more to the top. And I bring in with me the some telltul of the experiences of my distinct into the written words. We said, I now diseng into the written words, to make it alive.

22:37The written word is his holy Bible, his holy word. It is a seal book. Anyone who only has released, but how wise he is in this world, as you read it, it is stupidity. They take it as history, and it is not secular history. It is the eternal history. Something that is taking place forever and forever without change. The day we hasn't changed in the unnumbered years, and neither has the Lord. The same Jesus Christ. The same yesterday, today and forever. There is no change. And you think of someone today, if you met Abraham Lincoln, people think of Abraham Lincoln, as he lived a hundred years ago, what has the age in a world which is like the meat, the same man that was assassinated?

23:39What the age? Well, not in God's history. David remains the eternal youth. And the Father is the eternal Father. The age less one, without beginning, without end. And David never goes beyond the eternal youth. Bearing witness to your Father's word, for you are God's Father. You don't know it. You are sung, sung asleep, as the man in my dream of last night, sung asleep, and similarly from his argument, independent of my perception of him. But I knew what I was doing. I was in complete control, and I knew who was born. And sleep, and dream, and apron,

24:39and the flesh, and all these rung about lavering the youth away of the reasoning mind. So I exactly what I'm looking at. But I knew I could not leave him, only for a moment I would explain. And then I said, and when I now away, where do you think you will be? So I awoke, and the whole thing vanished. To return where? To leave them on the outside nose? To return to me? All that I behold, though it appears without, it is within, within my own wonderful human imagination, of which this world of mortality is but a shadow. It's the shadow world. All these are but signs blocked from my eternity. And they are telling me something.

25:39Everything is telling me something. So he begins his wonderful page, and he says, there is only emblem. You know what is emblem is? And emblem is simply a visible object, which reveals something out of, and what it appears to be. It goes to Washington, D.C. And you wonder, I wonder if this person is in the White House? Well, look to see if his emblem is flying. If it's flying, he is in residence. He's not the flag. And you're looking at a flag, but it conveys a different idea. When he is in residence, that flag flies. When he's not, it is lost. So you see a flag. And to the average person is only a flag. And there's the emblem. So that's the president's emblem. But they do not know what it signifies.

26:41They signifies his presence when it flies over the White House. Like a battleship that carries, or maybe it could be a destroyer, it could even be something less than the destroyer, who carries the admiral of the fleet, depending where he wants, to be tempted. And the admiral's flag is flying. It's there. That's where the admiral is. So these are emblems. These are signs drop into this world debt from my eternity. So I who am the one, the is, and the is to be. And the is to be sent through the written words, to fulfill the written words, for the only emblems. And no one knows the meaning until the living word distends.

27:42So the word became flesh, and dwell within us. And as it became flesh and dwells within us, it gave meaning to the word. For the word that we translate, global is translated as the word. In the beginning was the word. And the word was God. And the word was God. That word, global, means when it was used 2000 years ago, what we mean today by the word, we annotate. So reality comes down. You can change it forever. And then assumes flesh. And the word was made flesh. And dwells within us. Now, to the scientific mind and the philosophical mind, these rational minds, they don't make sense, so let them go their way for the all-eyed. And if we confuse the wisdom

28:43of revealed truth with the knowledge of science, then we are in deep water. You never, never understand it. For let them go their way. You basically, they will have all that they can possibly do, in what is known as knowledge. It hasn't gotten them anyway. So we get more and more gadgets, more and more things, more and more things to destroy the world. Whether we pollute it, or we destroy it by bombs, or do anything with it, or we destroy it by bombs. And so we go on and on, and not a person has a reason to solve the knowledge of man. It doesn't matter, because we aren't here for that purpose. We came down into this world. We are immortal beings to drain the cup

29:44through the very grain, and what it is, to be in a world of death and decay. And the core group sings your fall, may I tell you. They sing your fall into division. When all of a sudden it all comes out in a world, and you see a world, not knowing it is yourself pushed out. They sing your fall into division. And all that was contained with you is completely externalized as a world that differs from you, and you don't know it. But they also sing your resurrection into unity, when you bring them all back, and they all be deemed with angels. So this is the story that I have been saying to tell you. I am not making it up. I am not manufacturing it.

30:45I am telling you exactly what has been revealed to me. And so when I called her and gave her just a thought for the night, I knew it would amuse them, and she would exactly who it was, who was tasteless, relative to her in yours forever. And this morning she went under the knife, but through the knife, she could develop on it until she from sheer exhaustion would sleep. And so then I turned to this scene of unity in division, and they sing my fall, and the chorus is altogether happening. May I tell you? And when they sing your resurrection into unity, what a cold room. And then you come to the end of it all before you begin to tell it,

31:45and you feel yourself at the very end, when the last one is completely transformed into perfection, and then you feel yourself imprisoned in a body. So this time it was telling it in the most beautiful way. I only wish I could read Spanish to read it in its original town, but the translation into English is so all together beautiful that I accept that and take it for what it is. But he wrote it in his own town, his only translation, and he based it on one little thought, the four people of the first chapter of John, and the word became flesh. And dwelt, as he said, among us, but the word among is really the preposition in and dwelt in us.

32:46That's where he dwelt. Christ is the hope of glory. Do you not realize that Jesus Christ is in you? If he is in me, where am I looking for him to come? He cannot come from without. There is no one coming from without. It falls from within my own wonderful imagination. And that's where God is. So there is a river that makes clear the city of God. And this city, he dwelt in the mix to this river and this city, and it shall never be moved. He's most, I would say, high, habitation, we are told, the habitation of the most high. Then in that same 46 star, it tells us now, we still,

33:46unknown, that I am God. A man is still, he can't even still his mind. So, but you know, three jackets, he's not going to make you still, can you still your mind to the point where, it's actually, he's so still, that you can have the revelation. The mind is so busy all the time, trying to work out something, trying to defeat, what the other fellow said, trying to disprove him, and the others will come here for the purpose of disproving, like the epitomean last night. And he, by all being pushed out, he is going to challenge my right to say, that you're all myself pushed out. And he would bake and strong, not call that I am, on 5-11, and he was the same height, but scrappy, about 200 odd pounds, a giant of a man.

34:47And he was insolent, but he is myself, looking for the challenge, and I could all write, waiting to, now if I awake, where do you think you will be? And so I woke, and I was alone. I only outpicked it in my dream, it's a take a centric world, you would have been told in dreams, and here I am outpicturing my own being, and that one, to be redeemed. I have to take him back. I cannot leave him in the knowing grave. So I have prepared the way, for my banish ones to return, and there's no other way to return, to what? To God the Father. And who is God the Father? The I am angel. That's God the Father. You'll never get back and know

35:47that I am He, until His Son stands before you, and calls you Father. And that Son is dating, of biblical faith. And when you see David, he has an age, he is the eternal use. The eternity is personified as youth. Man not knowing that, they're personified, eternity is an old man, with a sight gathering people. That's not the true personification of eternity is youth. The age and the days, yes, has no beginning, no end. And yes, you can call them old, you can call them young. He is the age and the days. When you stand in His presence, here is the age and the days. In front of love, that's what He is. He embraces you, incorporates you into His being,

36:47and you are one with the age and the days, who is the Lord, God, Jehovah, and that is Jesus. And now He sends you into the world to finish the cup. And now you'll drain it, and you will drain it to the very same. And you will know bitterness as well. Or joy and woe are woven by the garment for the soul divine. It's not all joy, it's not all woe, it's not all sweet, it's not all bitterness. In the He breaks, there is ceremony, there are two glasses of wine, one sweet, one bitter, or at least it's dry. But it's always more the sweet. And then, day draining, when they drink it, then the rabbi steps upon the glasses

37:47and crushes them, there's the end of the drama, that's all symbolism, beautiful symbolism, but that's historic, and that's life. So I am telling you what I know from my own experience. And this tonight may soon fall out, and yet I tell you, if you dwell upon it, while you're dwelling upon it, try to unravel the riddle, first these things are taking place to your advantage. You put all your mind and unraveling, as joy, how to get more money out of it, how to make more out of it, and all these things, it's a waste of time. See first the kingdom of heaven, and all these things will be added unto you. Your heavenly Father knows your need. So see what He offers you. Leave these things alone,

38:48and they'll all add up in the end. You are amazed how it happened. It all comes into focus and you are reaping earthly benefits, by giving your attention to the heavenly story. So here, by something dwelling upon it, the answer came during the night, be outpicked to tell. The one opponent, always opponent, and then, to your own satisfaction, because there's no one else to satisfy, you're both defined, they all vanished anyway. And where do they go? They can't go off into space. They return to you. For one night you pushed them out, and communed with them, to explain what's taking place within them, for only one man fell. And they carried with them all with the eighty-second song.

39:52And one man fell, and that one man carried all. And then in the fall, he became fragmented. And this is the fragmented one man, pushed out in the world. And that one man has to return, redeeming himself. And that one is God, and there's nothing but God. So tonight, well upon it, as I did last night. And yesterday, you had a problem, and a financial problem, or some little problem in your household, you would all be, so it would be resolved, but to put all of your attention upon that little problem, and work on it, in this little square of knowledge, where are you going to get? While you're doing God's Word,

40:53Jesus will collapse this, and reform this self, in the harm is what you're doing within you. I know from experience, that's how it works. So here, I can pinpoint that page, I know the man's name, if I produce the Spanish correct thing, is Jorge Lumi, Borgue. Those who speak Spanish are J-O-R-G-P, and then L-O-U-I-S, and B-O-R-G-S, who departed its world only recently. E-Wise beautifully. His prose is really poetry,

41:53and his native tongue is Spanish, I can speak Spanish or read Spanish, but if the translation into my tongue, which is English, is in beautiful as it is, what must be dearer to know? Because don't tell me that translation should not lose something in the inflection, in the mood, in the translation, because they do. When someone tells me that I can translate Shakespeare into German, I'll make it more beautiful than you can in the original tongue of English, I start laughing. Anymore, I would take the great German poet, when they were thinking in those words, and then translate them into English, and expect the English translation to equal it. Now, if one could read Hebrew with understanding, I'm quite sure

42:53that the Psalms will be so called together different, yet we have a marvelous translation in English, but it's so great in English, just imagine what it must be in the original tongue. And that the poet being is penning his words. So I tell you, when you go out tonight, and you go out on the ground, and you say, I am, that's God. There is no other God. And you will laugh at that thought if you hear for the first or second time. It is deemed arrogant. Here is a little man on a platform trying to persuade him that my own wonderful human imagination is God creating the universe and sustaining it. And so you laugh, it's perfectly alright.

43:55I will not be trapped in one word that I said. I will be waiting, and time will prove me true. You will discover who you are, and when you discover who you are, you will discover that you are, the being I tell you that you are, you are God the Father. But you are not in eternity know that you are God the Father, until His Sunday, it calls you, Father. There is no other way of knowing it. So that's the way that man returns. So I prepared the way for my banished ones to return. And I am the way, the way that was, the way to the Father. So when you see me, you will know the Father. For the minute you see me, then you will know you are the Father. That's what he's saying.

44:55You cannot see me and not know the Father, or it takes the sun to reveal the Father. And you aren't going to see Jesus, you're going to see David, because you are the Lord Jesus. That's the one that came down, bringing within His Son to reveal all His will. And you have done His will. You have played all the parts. And in the very end, and you've drained the cup, bite to the very end, all the drain, leaving this great, and had both the bitter and the sweet, then you will awake. And you will devote this world, not to be restored to life in a world just like this, as the whole vast world will be. You will ascend to the point where you will,

45:55before you descend. But no one ascends into heaven, but he who first descends is only one way down, and one way up.