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Radio Islam — Qiyamah E28 Settling Scores. Machine-transcribed; use the interactive transcript above to jump the player to any line.
0:00السلام عليكم ورحمة الله وبركاته ورحمة الله تم demokratكم ذلك سيظهر أن ق well the final reckoning عن الحرة قلنا Stellرا detto في ال Kaminal قرأة وتعويرinking في البعض The Sin they will unfold بعد ذلك ي försم採 متعين والذي لتfiveجودات الق frågan الخب zwewickات CE screwiu في بصحоп всего القـض الكريç كورية سوف be estava ل rozهور للمسطة الناس. ل such an extent that the only ship will settle its course with the ship. if two ship buttered heads and the one had horns and the other didn't. So the one oppressed the other, even that score will be will be settled. If you hit someone, that score will be settled. Imam Bayhakk is narration of O'reira, the Allah, and then raider, that Nabis Allali said, whoever hits someone with a whip unjustly, the score will be settled against him on the day of resurrection. Whoever beats his slave unjustly, another narration in the score will be settled against him on the day of resurrection. So you hit someone,
1:03you smack someone, you push someone, all of those scores will be settled. Absolute justice will prevail. And what will be the capital? You know, what will be your wealth? There will be no money there. Yeah, you say they say, right, okay, you defame so and so, so you must pay him a million rent. That's how it will work in this world. You caused him injury, you must pay for his medical bills. No, there, the currency will be good deeds. So it will be calculated, right? You caused so much of harm to him. Now, you must give him from your good deeds. When your good deeds are depleted, Allah forbid, then you must take from his evil deeds. So that's where we, we, we, we learnt of the famous Hadith. Rasul Allah, Salallahu Alaihi Wasallam, once asked us to have a manil muflis. Who is a popa? A bankrupt person. They said the person who's got no dinner, dinars and dinars, Nabis Alli Selam said, no, the real pop is he who comes with a lot of good deeds on the day of Qiyama. But now, when he's to start paying back, all of his good deeds get depleted. And then he starts taking the evil deeds of everyone else. And he ends up being a person who came with a lot of good deeds. And now he's sitting with everyone else's evil deeds.
2:06If you died and you owe people money and it wasn't sorted out, you'll have to pay them. You know, you owe the man a thousand rents here. You'll have to pay in Hassanat, in good deeds day. Because that was a matter that was unjust. Once he sahabi came to Nabis Alli Selam, narration in Sunnah and Thirmidhi, he said, Ya Rasul Allah, I have two slaves. They lie, they betray me, they disobey me. So I beat them and I insult them. What will be the position on the day of Qiyama? Then I mean, Allah said, they're lying and betraying in disobeying you will be weighed. And you're insulting them and beating them will be weighed. If it's equal, you get away scot free. If you're insulting them and beating them outweighs their lies and betrayal and disobedience, you will be taken to task. Hence Allah says, one other al-Mawazin al-Kistali, Yaumil Qiyamatif al-Ataud al-Namunaf Sunshayyan. And we shall set up balances of justice on the day of Resurrection, then none will be dealt with unjustly in anything. When Khan Amidqa al-Habbatim min Khardalin Atain Abiyah, Waqaf Abiyah al-Hassibin, and if they were to be the weight of a mustard seed, we will bring it and sufficient are we to take account. That's why when it comes to interpersonal
3:10matters, always trying on the side of caution. Even if you think you're right, because you don't want to face this position on the day of Qiyama. If a person was killed, according to the narration of Tirmidim, Ibn Abbas al-Diyallahu al-Namaz, the narrator Nabis al-Lali Salam said, the one who would be killed will bring his killer on the day of Qiyama, holding his forelock in his hand, and with his veins running with blood, he will say, oh, O Allah, ask this man why he killed me, until he brings him near to the throne of Allah t-Tabarak Wa Talaam. In another narration, Abdullah bin Masood al-Diyallahu al-Narayt, say Imam Bukhari Muslim, if narrated this, hadith at Rasulullah, Salam Salam, the first thing concerning which judgment will be passed among the people on the day of Resurrection will be bled shit. Now, previously, we learned the first thing for which you will account is Sarat. Let's in terms of your obligations towards Allah. In terms of your obligations towards fellow human beings, if you took someone's life, you will have to account for it on the day of Qiyama. Amongst the animals, Allah will settle this course amongst the all creatures, men, gin, animals. Like we said, the hornless beast will settle its core with the beast
4:16until there will be nothing left to settle between the animals that Allah will say, be dust, be dust. And at that point, they will cease to exist. So there is no reward of punishment for the animals because they are not Mughalaf. They are not responsible for their actions. But the scholars say that it's not a precondition that they have to be responsible for their actions for justice to take place. It's not based on accountability. Rather, it's a matter of settling scores. Like you know when two children are fighting. They are not responsible for their actions because they are not legally mature or Islamic mature. But you settle the issue between them. You are wrong. Say sorry. And you settle them at this. So Allah will show his slaves that no rights are to be lost on that day. All rights will have to be restored. In Bukhari, there is a narration of Abu Sayyid Khudriyar of the Allah. When the believers have been saved from the fire, they will be detained at a bridge between paradise and hell where they will settle any scores that existed among them in the world. Then when they have been purified,
5:18they will be granted permission to enter paradise. By the one in whose hand is the soul of Muhammad Salallahi Salam. Any one of them will be more familiar with his dwelling in paradise than he was with his house in this world. You don't get confused with your own house in this world. You know exactly where he is and how it looks. But when it comes to to your house in Jannah, you will be able to identify it even to a greater extent. We leave it there for today. May Allah the Almighty save us from having to pay anyone in the Akhira. May Allah enable us to be able to settle all our matters in this world before we depart from this temporary abode.
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