Preparation to the Lesson [2026-03-07] #lesson

0:00מלעורר, ללעורת השכח, מלעורר, ללעורת השכח. מוטלו? שלום, חברים יקרים. פה להיכנסת שוב, הוא נסד רטע, לב שלנו ובקוונה שלנו. ובוא נשמע את הכליפה חשב. אנחנו נקרק את המקור, כנראה הכליפ. אבירותו. אין האדם יכול לעשות משהו לשם שמיים,

1:00ורק על ידי מעור התורה יתוכן עליו, שעליו נקרר עצון. הוא מצד הטבע, הוא רצון אך לקבל. וכאדם יכולה לכת נגד הטבע.

2:43אתא רצון יעורת להתרגילzzle את החבוד היא צריך הרבורת על ידי מעורת Pushon בגלל הטבע אבל לאחר, מלעוררת השיבות soprעת הוגשי. lets evoke the importance of the studying, zäh adequate hisiu, את חשיבות הלמוד משיחה את המהור ועצורת. לצבוק, the importance of the study, drawing the light and the need for correction. We're the focus groups fans, so we'll start. He has the responsibility as a panace. We actually have one remedy for this, which can do it wrong.

3:51I can make nature work the way it is, and we need to do it together. Mario, please. It's very important that we aim ourselves to the study, demand the light, demand the connection between us, each time more, so the creator will fill all the deficiencies of friends. And each time come closer to him. יש כך. כן, צורך. Yes, we need to try to mostly concentrate, not let external things divert our attention. Certainly the technologies and the general problems, but concentrate on the main thing, which is the connection between us, which we demand.

4:55We feel to what extent our study, without the light, it doesn't advance us, it's useless, and has nothing to do with correction. And specifically, in the beginning of the study, we demand the light to correct us. So the light will give us the correct intention. We're asking for the whole clea for all the friends and all the states that arise. So everyone will be in this request. So we're asking for the whole clea for the whole thing. So we're asking for the whole clea for all the friends and all the states that arise. So everyone will be in this request and this demand, for the light to connect us and correct us.

6:02We can't let them say, we are sure. We don't have too many means for the lesson. We have the temple and the connection from the crater. Specifically, in such a special time, there's pressure from all sides to connect and truth now. And we also have a deficiency and the ability to raise the prayer specifically in this lesson. Yes, every year is seemingly a new period and even though we see pressure from above on each person and on other countries. Simply this pressure demands more of the reforming light

7:03and I feel like we, with all the humanity because each country has, with all of humanity, we are inside the same kind of part. That is being cooked. That's being brewed. And now is the time for requests and prayer with all our might to the crater. There's no other meaningful source other than the reforming light that is inside the sources. It's in the words of our teacher, we'll hear them, we'll engage in them. There's nothing more important in this moment. There's no more meaningful opportunity to engage together in these writings out of the hope that these lights and the corrections will illuminate

8:03and are so and correct us. Hopefully you have time to read the source again twice. Another friend? Okay, friends. Now we're going to read our second excerpt. It is beneficial to elicit. It is beneficial to elicit the light from the Torah. If he aims while engaging in the Torah,

9:05if he aims while engaging in the Torah, to learn in order to receive the reward of the Torah called light. At that time, studying Torah is good for him, but when he is distracted from the purpose of studying Torah, the Torah does not help complete the work of making the vessels of bestowal and not using the vessels of reception for one's own sake. Otherwise, his Torah vanishes from him. That is the force of Torah that should have subdued the evil inclination is cancelled. This is the meaning of the words, any Torah with which there is no work. Meaning, when he does not aim for the Torah to do the work of turning the vessels of reception to work, in order to bestow his finely-closed, meaning that the force is cancelled. Again, excerpt number two,

10:06it is beneficial to elicit the light from the Torah if he aims while engaging in the Torah to learn in order to receive the reward of the Torah, called light. At that time, studying Torah is good for him, but when he is distracted from the purpose of studying Torah, the Torah does not help complete the work of making the vessels of bestowal and not using the vessels of reception for one's own sake. Otherwise, his Torah vanishes from him. That is the force of Torah that should have subdued the evil inclination is cancelled. This is the meaning of the words, any Torah with which there is no work. Meaning, when he does not aim for the Torah to do the work for turning the vessels of reception to work in order to bestow, is finally cancelled, meaning that that force is cancelled. From Rabash, article, what are Torah and work in the way of the Creator?

11:07And now we will enter silent workshop. Please. Thank you. Thank you.

12:22Thank you. Thank you.