Planning or willpower second Vaad - how to create a will

0:00here. So we are in the SATA and Watson business, which you want to understand how to go further on. Now it is like this. There will now be two weeks, there won't be about. So I thought when two weeks won't be about, I have to try to speak together how things are working out more in a practical way. That means that we are able to go into this SUGI, which is a new thing, it's a new SUGI, to go into this SUGI and do this work practically throughout the time there are no vatis. So I don't think there is a big point to go and make big reduction even though I think there will be a reduction, but maybe a reduction in all the kind of things and love the thoughts that won't keep up anything. We have to go practically

1:06now. So in order to show you that, how that works practically because again we have to find the Watson, which is Watson is deeper, which is then able to express itself in different ways. That means it's not only that I want a certain specific thing and then I go pursue it. No. It is I want a certain thing and then I have different ways to do it. And I will show you how that says, how it says, the guy speaks about that, he speaks about a lot of places, but in Michel he speaks about that, that the idea is a person which has weakness in Hemsdor's moment. That he wants to get assets, you know, Hemsdor's moment, not Taive, but Hemsdor's moment. So there are two people. There are two people being under this Hemsdor's moment.

2:19The one day which goes everywhere and tries to find business or money, you know, he goes everywhere and that causes him that he loses his energy because it takes energy to go. He takes energy to drive, that's energy to speak to people and make like this. That's the one. So he loses his clutches, which is clutches I did before, but he doesn't understand. There's a second one which is not driving around. He is not. He is simply sitting at home and drives himself a sugar. What could I do in order to reach money? You know, he's told, he thinks the old time. How, what could it be? How could I do, what could that be? I know I could speak to him, I don't know, I've got to speak to him, I don't know how that works in money, I don't really know, but you have to speak to a person and then you say, but no, I feel first speak to his friend. When he goes to speak to his friend, I have to first contact the third person, but the third person

3:23now is in Hawaii, so I have to find how I contact him. So that's a second. So what is the wrong? What does it do? It doesn't take away his energy. It takes away that he is told in money and not told in mixed with. Now, now you have to contemplate that. It says, the chasel say, that he's told a true in the mixed with. So how do you learn that? When I think what he's told through the mixed, it means, yeah, it's very difficult, it's very difficult that you should be in a kind of mixed with the way it has to be. That means that I will look backwards on what I did and I will say, okay, I was here today. I checked all the boxes. By the feeling I always thought I would make it a little bit more to love

4:25after what we spoke before the world. Now, I want to make a new start-up. You know, normally when you have a shiver book, I'm a Bermitsu book, you have a Mitsu book which you give him a mirror for that feeling. You see that once in a while and I don't understand really why you do that, but they look at the mirror. Or however they look at the mirror, but they look at the mirror and they put it in your street. But the feeling is, yeah, it's like a nebuch. The feeling is that you don't have that. But you know, the feeling is that have to be two fingers up the bending of the elbow. But you really can't put two fingers there because it's a question of Mokumoguse. It's like a covered space. So then you have to wash your hands. So I'll make a new thing. I'll make a mirror and two fingers of Gumi. You know, like two fingers of Gumi, you can put here and it's snugly fitting on your thing and then you can really measure whether

5:29that feeling is in the right place. You are with me, you know, you have to do it correctly, you know. What is Israel through the Mimis? Israel through the Mimis means that you are told to do it correctly. But Reboye the Kula al-Mim, told the money doesn't mean where I do the money correctly. To be told with money is not that I think do I do it correctly or do I do it correctly? You don't think how will I look like when I look backwards? No, that's not the way you're told with money. You're told, you know, I have to get somewhere. I have to reach somewhere. I have to get my things in the right way because I have to speak to this person and then to that person, no, first of the third person and then to the second and then to the first and then it is and then that and then this and then that. That's the way you're told with money. But Mimis is, you know, you're not told with that. You're not told because you don't want anything.

6:32You don't want from the Mimis anything. Don't I want something? No, I'm obligated to do something. And this obligation is a very complicated thing. You know, I have to first know the Mimis in Brewer and then you have to know or by you in America you are you are you are going with with the Oghashogun, Oghashogun, but you know what you do. You know, don't be afraid. You know, Oghashogun is a good man, you know, and you go with Oghashogun, you share the Mimis in Brewer, however, where you are and you go with that you have to know everything and then you have to not only know it. You have to do it. Y'all wow. And you have to be correct. Y'all wow. That's a very big artwork. There's nothing to do with told with money. It's an entirely other way of looking at the thing that told with money. But we so we are not really told by Mimis. No, we have nerves. We are all a little bit OCD, you know. I'm only a little bit, you know. We have to but I have to be told

7:39with the thing which I want, with the purpose I want, that what Mimis are, you see. So this I don't have. I see I live without rotsun as a heredig, I for sure. I live without rotsun, I don't want anything. I have to be a guy, but I'm obligated. But I don't want to to to to to to to to it's not reaching. It's not reaching. I want to to to to to to to actualize rotsun. I have to do something. I don't want anything. That's a problem. So we have to dig deeper. It's not I want to keep the haloha. That's not the point. Then you're not told with anything. No, no. The doing correct is not the thing. Being told like told with money. The told with money is an entirely different thing.

8:40So look, you can't have it in different ways. This we will speak now and on this that there is such a rotsun that you want to do something. There's a rotsun in where example there's a rotsun Ben-O-Havere that returns Ben-O-Havere that returns Ben-O-Havere. So we can't begin with Ben-O-Havere then Ben-O-Havere. I'm only to give to give examples how to do that how that we approach our life that we want something over here. So the more simple thing in Ben-O-Havere is the rotsun in a relationship. The rotsun in a relationship when you are healthy then the rotsun in a relationship is is not that not a specific thing. For example, you want that your wife should feel good. Let's take that. What's the reason why you want that that's your business but you want your wife

9:43should feel good, okay? Now when the only way that you think oh I want you to feel good I know how to do that I'll buy you a present. When that's the only way that you are able to think that your wife will feel good you're a husband which is a Humol-Koffel Schmöiner you know you are a real Humol. No I want my wife should feel good but I'd express it itself once in buying something once in writing a letter once in making a focal once I want to be revealed to you in doing not speaking in being quiet that's a big thought but there is also such a thing that your wife should feel good that you are not speaking not you know that's also part of it you are have different ways of of of reaching that so you are told what are you're told with you're told with that that your wife should feel good but this theory that is rubbish like money perhaps this no today that's

10:50not good she's now in a not such a good mood I have to do it a different way that you are changing your ways of doing it because you want something you know to illustrate the problem with that just then for example okay that yeah I go first in the second tier in the Pinaldo Gavere I don't know whether you were once by a Hassan I just went through a Hassan my grandson I saw that when I own eyes you know people are coming to me with some air to host now but every single bogeve from everyone or whether it is which is a little bit close to the bogeve he has to dance with the bogeve one by one now but he has to dance with all of his kyrgyz but that never Hassan already danced with 20 with all of his dear kyrgyz and now you are the first 21st in Roho and you want to dance with him with all the kyrgyz that guy is falling apart you know this is not interesting for you

11:52you don't want to be mesameach the Hassan no no no you want to get rid of your own agenda your own agenda is to dance with that guy and able I'm able to do it and then you have to get rid of your agenda you don't want anything from him you want actualizing your own agenda your own way of doing that's what you want uh-uh once am I being mesameach Hassan mesameach Hassan is not to dance with him not yeah you do something else okay have you do that i was a little bit crazy by the Hassan of my grandson leave shit and then the bogeve in the end they they sit down like the chemo and bogeve sit down like a a team of football yeah they sit down around the house so I have also to be there but I am the main player no fuck so what do I do I stand behind now for sure now I am sitting on the ground beforehand

12:57making like this on the on the on the on the floor you know I was sitting on the floor I feel like this on the floor I like the with the hat you know so this Tuna will be mesameach the horse even like that food I you know my wife perhaps not so much you know but that wasn't my issue that I have to be mesameach my wife I have to be mesameach the horse but not by dancing no no nice not by dancing no you do it in a different way every different way to do because what you want you want him you don't want you that your agenda it's his agenda yeah so this is the cloud in in in the middle of the highway the clash is not the halogen yeah because that what halogen does that basically you tell yourself I myself have no agenda in halogen I don't know what you think I do I don't have an agenda but I am caught caught by this

14:05obsessive thinking I have to be you to the day where every single plot you know that's there don't speak like that soon but but I bought them on a chameleon in the college that you are it's it's it's your own agendas your own retainers are entering the picture your own retainers no it's the other ones you have to think about the other rotsen and that is your rotsen is that the other one should be happy or whatever it is and then you have different ways to do that because you can approach that from this way and from that way and you are told how can I make the other person happy it's a very natural thing by you very natural but you have to go into that work huh so that is in Ben-Alma Gavira I gave the seal my wife after she listens to the man said by after it was surely with me but I gave the seal and give the seal civis I but for

15:08example by me that was a thing when you make a tribute to your wife and you buy something what do you buy we spoke that once you buy a halodeckle why because you buy a halodeckle because you use it you know very nice present to your wife which you yourself can use it afterwards so my wife was really because she makes she sets the team for shows as no the halodeckle is for your wife because she feels very very proud or whatever you call that when she has a nice halodeckle okay so that's her opinion I think it's also because of me because I use it you know okay however good but but it's always this is the challenge the challenge in the in the in Ben-Alma Gavira is that I take first the other's roots which is I think I have to pursue like like money I have to pursue the other's roots I can't come in with my with my agenda I can't I have to pursue the

16:12other's and then I begin to think how can I do that this way or that way same thing with your children you know when you have small children I don't know you have small children and the child is in middle of a bad mood and he cries or screams what do you do then you try to push your agenda and you don't think that for sure he doesn't feel good you know for sure you don't feel good either because he's crying he's screaming but the main point is he doesn't feel good now how do I make it he should feel good ah candy the habooby that's the only way you only can give a candy that's the only thing you can't do you can't sit down with him and play you can't take him on your lap or you can't do something else counting cars you know you know I have a grandson a you know yeah you're small four years old nice and four he was then

17:16and he was in the middle of a we were out in the outside so I looked at cars where the cars happen it was summer when the cars have the top open or not where do you see a car which has a top open you know a convertible I think lapen remembers that so so you have a convertible car coming so we do and then came a motorcycle and then I asked him whether that's also without the without the roof you know I said yours I said but he came over so quickly we had a whole discussion but he got calm afterwards he was very happy I didn't give any candy you know it was all the way of dealing with him it's like like pursuing money same thing but his roots has to be there the person has to be there not your agenda so my agenda I don't like counting cars you know

18:17that's not my hobby that's not let's see okay that is what Beno Chaviro is that you have your own your own agenda goes backwards it goes in the background and the other agenda is there but then you try to pursue it like money you know auto now but it's the same thing let's say Tfilé Tfilé is a very difficult thing for us I don't know how it is in America but I think America is not not so much different but the Tfilé seems to be a very very the main point it feels that you don't you know you are afterwards that's what you want that is looking backwards you don't pursue anything but normally a very simple thing not that only between America and all these big things that's also there but it's speaking speaking to the below you speak to him

19:22okay and now let's see whether I can whether I can whether I can whether I can whether I can whether I can whether I can whether I can whether I can whether I can whether I can now you see that's the way you don't because you're nervous why because you think the whole point is that you said the words in the right way, but you don't speak to anyone. Did you want that should speak to you like this? No. So why do you think the Bible is happy when you speak to him like this? You know, that you hazard over the thing the whole time. I know a guy which makes that four times and it's always a big riddle. What's better by the fourth than the third? Why he doesn't say it five, six, seven, eight, nine, a hundred times, you know? Because why is the rest not baselo? You know? So but why do you hazard over

20:28what you really think that the Bible always happy to speak to him like an idiot? No, it's not to speak to him. No, I don't pursue anything to speak to the Bible. I want to be correct that I said the words in the right way. That's what you want. That not Phila is about. That not what Phila is about. No, Phila is about speaking to the Bible and wow, now you have to try to pursue it. Now you understand that when you are when you are when you are weak or when you are tired, then you've done it in a different way. I once had that with much care. It was good to have it with a finger in the way with a finger. I remember that finger, you know, had very long hands, so the fingers don't go with every single word you went through the Siddha, you know? Statics

21:31were nestled like this. Then one day, and I stayed with Amusa, he didn't take a Siddha. He was standing there and he said, well, what didn't have a Siddha? And there was a ball chest at all Zoom, you know? Which ball chest it came? It was Minha, I think. And he opened the Siddha by Minha and put it in the front of the masjid. That was one of the only times the masjid screamed at the guy. He looked at him and says, I know what I am doing. Okay? But now, but yesterday, but now he is a different mood or is a different way. And he tries to jump with close eyes. That's another approach you'd feel. Why? Because he wants to pursue something. I said the question, did I do it right? Didn't I do it right? Did I do it right? No, no, it's not a question. Sometimes you pursue and you have different ways. You can down out of the Siddha, you can down with close eyes, you can do it like this, you can do it, go it quick. You go quick, go slow. I have nothing against non-domning slow. What's the right

22:32to do that too? But you have to know how to approach that. It's a question because what do you want to pursue? It's like talking with the meekness. And the point is, we don't want anything. We are not aware that we want something from Twiler. Learning, you know? I would speak a part of learning. Okay, you have a different part of prayer. But we want to learn Taylor, you know? I remember a thing which I was just shocked. I thought about it. I thought about it. You learned it, you learned it when you were alive. But I have a good friend there, Hartzlkoen. It's a good friend of mine, really. It's a paler. Why is a friend of mine? It's a good friend of mine. So, Hartzlko once asked me that was at the time when all these people, which you have hanging on the walls, there was still a life, okay? All these were a life. So he asked me then, Leuchter Tagitli, who is the biggest

23:33Marbit's Taylor in the generation? So I won't answer Hartzlkoen that, you know? You don't take a risk. You don't answer him. I don't know. Who do you say? He says, Ravavadi yourself. Because Ravavadi yourself is bringing in a pursuit of the Taylor into every Jewish household. Potsuch of Taylor. Potsuch of Taylor. Hartzlkoen. Hartzlkoen. Teure by him is in all his disease, or the cough door on the amude, you know? That's Teure. Potsuch. What Potsuch is also Teure? He said, when you want to pursue Teure, you have different ways of doing it. And when you are tired, you are ready to snipe me go back on target. Because if you want to pursue Teure, I won't tell you that. But you are not aware of that. Even that we are not aware. And I have a lot of people

24:35who say, by me, learning Teure is only you. So what do you do when you have no courage to be my iron? It's a difficult thing. But then I really bow out. I look at the news. Potsuch of Taylor. You don't believe in Teure. Because you can't be my iron, then Teure is closed. That means you won't only the specific agenda of you. You are way of doing it. No. No. There is something much bigger there. And Teure is much bigger than your specific thing. Much bigger. And you can learn a Potsuch. And in the end, you can't say healing too. Believe me. I don't know what I'm never so high in wants. But you can't say healing too because one of the 24's for him. You know, it's part of the Tanakh. You can't say healing. I saw the much as a reject saying healing. You can't say healing. You can't say shnawi kwar talgo. You can learn a safer which is more easy and easy. But more taking your heart, the Meshachochma, the Teure, whatever it is. And then you can also break your head

25:38about it. But I'll give my uchamashu gov a gov. When your head doesn't burst and you don't know how to learn. But that's a very difficult issue here. It's not only that what Teure is. There is much, much broader. You had someone ask why there was here, screened it. Because try to be with harder people. You know, you didn't try to be a nice guy. He didn't have the urge that in his safe as he called. They would see he would always be calm and never raise his voice. And he was so smooth and so soft spoken and everyone loved him. When someone hated him, I don't know whether that was his enjoyment. But for sure didn't bother him. It was a bother by that. I tried to educate him.

26:41You know, you have to tell him. You have to tell him, be a little bit like that. But you see, the world gets much richer in that way. It's not an abstract thing. It's a very concrete thing. The thing which took me the most because that is a thing which naturally is there. The thing which took me the most was that I want to make that my wife should feel good. I even had the courage to say that in a word which she listened to. I came home and then I thought, what will be over here? That she will say, you want that I should feel good. But she didn't want to say, she doesn't do that. But that is a thing which is on the agenda. My wife should feel good. I have that. And there, for sure, you have different ways to do it. You don't do it always the same way. You are a cabal.

27:41But in different areas, the same thing. You know, it feels like this. Learning is like this. Feeling. You know? Feeling is like, okay, there are other people which I think there are certain people who don't feel in over here which listen to the word. But feeling. Feeling is not. This is very awkward thing to do. It's very awkward because there is a place for two feelings also on the... Not only in here, it's also in the horizontal. It's also a place for two feelings. Not only one way. And you don't have to have it in them. Today, everything became like mathematically. Even though you know that your face isn't symmetric 100%. You know that? You can try it out. That when you take a face photo and you cut it half. And you put the half to the other side with the photo shot. He looks awkward. It's not the same guy. Because the face is slightly not symmetric.

28:41It's not symmetric, really. You know? But the feeling has to be mathematically in the real... No, no, no, no, no. But you know what? Marmage? Our mummage, the man. The stuff is like a mitten, yeah? Okay, not here. I'm not... the Gabbatska had his thing, which I don't know what will. But you just don't know how to... what he does. But we are not holding like this. So we have to put it up a little bit. But by me, it's very difficult to know where the hair begins and where it ends. You know? It's a pistol schwerlach. Because when I put it in here, you know? Because there, the hair ends. No, it is here, somewhere. You know? It is here. The brain on the top, you know? Okay, that's what... that's what it is. Yeah, it's okay. But that's not the agenda. That's not what you pursue. You pursue something else. Shema, Shema, Nikrole, or... You pursue Nikis Amashore. You pursue Nikis Aguf.

29:42That you pursue. That it's not only Nikis Aguf that you... You can't have to show you in your brain, too, you know? Okay? That it's a iso. You can't have much of a sonarayas with a twin-inchal voice. You can't. You have to take it off. You know? So you can't have... You can't have dirt in here. Not only in your stomach. You have to be naked, naked. A whole... Wow, I want to be clean. You know? I try to be clean. I am very far that I'm saying, like, for a half an hour to be clean, you know? Wow. But I try. I have something to pursue. So that's the Mitzvahs. And that's what the Goan says in Mitzvahs. That Mitzvahs are also built like this. But in all of them, it's like a natural thing that it's built like this. Yeah? So I want to propose that that we should go and look around. What are we meeting in our lives now for two weeks?

30:45It's a very interesting thing. Much things change by me. Suddenly I say, I can't pursue something. But not pursue, not with a pressure. I don't have a... She eats it to reach somewhere. I think it's pretty clear. That's not reaching somewhere. It's some agenda, like doing a Toeva to your wife. You don't reach a point, you know? When you go and make a Toeva to your wife in order, she just makes it a real stake. The way you want. Then you are not the Jamal Kovalshwada. You are Jamal Kovalshesheshwada, you know? Then you are the real, real Jamal. You know? No, you don't want to have a benefit or reach somewhere. Or you have a agenda to pursue. That's all. And that's been a very long... That's been a long moment. That's every will. And when you go into that, I only want you to show you how that works. But when you go into that, you'll see your life will be much richer.

31:48And you'll see that there is a lot of space to work. Now, this whole sugya of Godson, and say the, is, why is the house a big sugya? It's a risk from me. I never worked on that thing, yeah? I take a risk. But I think for now, because there is a half sakaan, it's good that you should look around how that thing works. And then, next time, we'll be able to speak in a more... in a more normal way. That means that there will be more background to go further on in that sugya. Okay? That's what I want to tell you for today. Hopefully, that was interesting. And so, for two weeks now, there won't be a lot. Sunday, I'm going out. I'm only coming back Friday at 9.30 in the morning. By me. So, that's 2.30 in the night by you. So, in fact, New York time, or by Dallas even, a little bit earlier, but that doesn't help so much. So, that's what I want to be now.

32:49Okay? So, you have a good job, and there's a half sakaan. Thank you for listening. And hopefully, you'll be interested as we go further on. And then we go with the word further on, after I come back in Mio Tsashm. Atka. Thank you so much. Thank you. Thank you all. Thank you all. Thank you all. Thank you all.