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Studying Kabbalah #kab_eng — Pesach (Passover) [2026-04-06] #lesson. Machine-transcribed; use the interactive transcript above to jump the player to any line.
Now we are going to move to a study between France, led by the Kiev one, tell. Yes, they are friends, beloved friends. We are very happy to see you, Kiev one. For us it's such a big deal to give this lesson after such a great lesson that I've gave us. So the topic is how did we come out with these great vessels, how did we acquire them, with a great assets, so really in order to come out of the lesson.
And he said unto him, I am the Lord who took you out of all of the Chaldeans to give you that land to inherit it. And he said, Lord, how will I know that I will inherit it? And he said to Abram, no, for certain that your descendants will be strangers in a land that is not theirs, and they shall serve them, and they shall afflict them for 400 years. And I shall also judge the nation that they shall serve. And afterwards they will come out with many possessions. Question for an active workshop. What assets do we gain during Passover?
Let's scrutinize this, discuss it in the workshop, and also remember the rules of the workshop. Please, workshop. In Passover we acquire great possessions because the articles, especially the articles of Passover, which are so many, actually engage in the closest place to us, the states that are still immersed in the desire to receive. And other states that we need to reach, in which the desire to receive resists so much, specifically to Israel and to Moses and to all the matter of bestowling going with eyes shut after our teachers. These are things that are not, they don't settle inside of the human nature.
And we receive all the greatest advice of how to advance despite this resistance. A person gains revelation of the Creator in this advancement, in a long way, but it's filled with adventures, a person acquires the ability to reveal the Creator, how he takes care of him, like we heard in the first lesson. It's all a person is lacking the recognition of how the Creator is taking care of him. Yes, how shall I know that I will inherit it because your offspring will be afflicted in exile?
It's actually the matter of the chess of giving of our forefathers. There's an innovation of sorts for development of the desire to receive, to acquire the desire to receive in thoughts and desires, and get to know our ego. And that ego, that those great Egyptian vessels we need, so that we will have a vessel to receive the light, the filling. That's why we acquire great vessels. And in those vessels, with them, we need to exit from these vessels to a nucleic cleave bestowl, in a place where the Torah was given to us. And it's truly a great adventure in our continuous development of the individual and as the collective as one. So exciting that it's only in the connection with the friends is a vessel for spirituality.
With the alarms, with the meals, what can you do? Only the connection with the friends is a vessel for spirituality. Certainly, in this vessel we strengthen this connection between us. We are amazing lessons, we read sources in a new way that we didn't read so far. And they bring the light and make a cleave between us. Yes, in the end, we acquire a vessel, a vessel built of the desire to receive. And when we pass the barrier, we add it into the wall to bestowl. Just like I have explained, we have the khab.
And the Galgatana, that is what we acquire. Yes, and actually, we feel that our deficiencies for spirituality are getting classified one more. We understand better and more powerfully what we actually demand of us for spirituality. We understand that we must let go of the desire to see if they run away from the desire to receive. And basically everything is scrutinized much more powerfully, much more precise. And we need to take all these vessels, all these forces to continue on the path and to scrutinize, to more advanced scrutinize.
Yes, we are going to continue sharpening our senses when we prepare for this lesson. We were talking about our responsibility. And our abilities through the connection, not only of Arten, but together how to pass the light to this world, through the connection, through my friends, I also wanted to add that we always have all kinds of disturbances in life. And every moment, it's a struggle inside, inside ourselves. And this struggle, the Kabbalists understood it very well.
So they gave us advice how to take another and another step. So the Kabbalists know what we're doing this for and how we're advancing to eternity with the friends and for their sake. So let's hear what Abbas said, how to aim ourselves to the right vessels. Whenever the people of Israel heard Egypt's slander about the path of bestowal, they would run from them. Meaning they ran from these thoughts when they came to confuse the thoughts of the sons of Israel and instil their views in the hearts of the sons of Israel. For this reason, the Creator knew that they would not want to hear Egypt's questions and doubts of who and what, but they did not have the vessels in which to place many possessions.
Since there is no light without a vessel that is a person cannot be given anything for which he has no desire. Therefore, if he were to ask the sons of Israel, what do you want me to give you? They would certainly say, we do not want anything from you on the contrary. Our only aspiration is to give you to you and not that you will give to us. That's how can they receive the delight and pleasure called many possessions, which is considered that he wants to give them nefish, uach, nishama, chayah, yachida. After all, they have no need for this. This is why the Creator wanted them to take the Egyptians' vessels, meaning their questions and doubts and all their desires, which are the vessels of the Egyptians. What words don't love us, meaning, so let's go to an active workshop, a second one, how can we acquire vessels to receive the good and pleasure that the Creator wants to give us?
Active workshop, how to acquire the vessels to get all the pleasures that the Creator wants to give us. Just like we just read, first of all, we get great empowerment from the writings, from Rabbash, from our teachers, who give us and bring us into our spiritual intellect, which is opposite the corporal. Intellect, which is to receive pleasure from candies and cakes in the spiritual, he doesn't want us to be tame, but for us to be human beings, we add them and to be similar to him. And that's why he brings us closer despite our nature by which we truly become free.
In order to bring us closer, we have to connect the vessels to incorporate with the vessels of the Egyptians and incorporate with the desires of the France to build a whole vessel that is diverse, that is big, that is colorful. Many vessels, then that becomes a vessel, but we build together, we connect the deficiencies and then this one has all the deficiencies, from one we get one. The whole article actually that we went through, also the whole lesson was about this, how we really developed the correct vessels to receive the light, that's actually all our work.
And inversion in reality, where a person is born with the desire to see with a very small spark of bestowl and through this small spark he needs to flip or invert all his desires to work with them in the form of bestowl. It's truly, I don't know how to say, a drastically state that all humanity has to go through, but that's our role. This is the sense of Israel where we have to understand what the good and pleasures, that's why we have to be in Egypt and when we discover the true good. So it's only upon these vessels that we take from the Egyptians that we start to scrutinize what the Egyptians like, that I take their vessels, what I'm doing it for them.
So we saw things to understand, and it has to be some kind of revolution in version upon this Egypt. It's just like Rob said in the first lesson, why do we need the even connection, why do we need the suffering, so that we will turn to the Creator and so that we will be like Him. Through the suffering we ask about the source of the suffering, and the source is certainly the source which is the good that does good. I just wanted to say that as we learn, we have to acquire the deficiencies of the front, then raise the man,
and also receive the abundance of the light and pass it on to the front, that's what we need the deficiencies for of the Egyptians in order to raise the man for correction. And the goal is to not receive the pleasure to want to be similar to the Creator, and the Creator sends us every moment disturbances and desires. That was a very powerful workshop.
We also heard a lot of lessons from 2002. It doesn't matter what year it is, it's felt so strongly that when you sit together with the friends and everyone, everyone is so young and you feel how love is. It tells about this holiday, this transition about this Passover, and as much as everything is clear in mind and in feeling, it was a very strong lesson. Now I'll pass it to ... Let's read a source.
Friends, let's hear the words of our, let's listen to from what Rev. Let's keep our intentions. When Israel left Egypt, the house of Jacob left the people of a strange tongue, Judah became his holy nation, Israel his dominion. The sea saw and fled, the Jordan turned backward, the mountains danced like ramps, hills like young sheep. What frightens you, O sea, that you flee, O Jordan, that you turn backward? You mountains, you dance like ramps, hills like young sheep from before the master who created the earth, from before God, the God of Jacob, who transforms the rock into a pond
of water, the flint into a fountain of water. These psalms, these are the chitayos, this clothes, the greatness of the Creator. And the friends and teachers reveal to us such excerpts, another one that we will read right now, they will prepare us for worship. One must be happy with whatever grip he has on holiness, that even one moment a day is to him great possession, or when speaking of the important matter of holiness, which is toa and commandments, a person cannot evaluate something small and quantitative quality. O Allah, this is a very important and very important matter of the Creator, that is,
even is a very important matter, and that is, in the name of the Creator, says, that we will be able to experience about the Creator, the Lord before us, and be able to experience and to touch the Creator. something small and quantity or quality. We have a mission for our third workshop. Let's share the joy we feel right now. Let's share the joy we feel right now. And that is done. Let's have the question mark in order to share in our general assembly. So put up our question marks after we finish the workshop.
Again, let's share the joy we feel right now. The great happiness we are together and pass over. One of the most exciting pass-overs we had in such a special time we have here in Israel. There are so many challenges that we have, but still we are keeping our togetherness, we are keeping our framework learning about all these important disturbance that pass over with all the world key. Special times, thank you to the Creator. We are enjoying this spiritual developmental development where we are moving to this inner revolution
crossing the parting of the Red Sea and the move from the corporeal world to the spiritual world. We actually all have been rewarded to experience this process and to go through it alone. And that's why we get these states and we engage in a wisdom that teaches a person his most inner states and gives us the vessels. The vessels to begin with and in actuality and what's expected of us is to engage in the purpose of creation. Definitely a feeling of happiness and gratitude we are going such a strong lesson. Even though there are rockets flying everywhere and alarms, you still are connected to such a strong thing that you can't let go for a moment.
A time you have to sign. I'm saying what happiness that it's arranged this way for us. To hear Psalms of King David, we can also hear how he wrote and how he spoke, how impressed he is by the Creator and what he is doing with him. It's a joy that we're letting hear this and meet together in this time of Egypt right now. Are they today, brings the happiness, we feel the sparks of the friends that we were speaking about in the preparation and it awakens the fire and the happiness.
I'm very happy that we have a lesson today from Kiev one. I really love this ten and it's truly great joy. And like Raus said in the first lesson, the Creator arranged everything for us in the environment besides the way we relate to the state. So it all comes from the Creator and with great gratitude for the lesson and for the friends that we have. Okay. No. I'm going to say that I'm going to culminate you forward. Zikukim.
Zikukim. Minyanim. Zikukim. Yeah, the Creator is organizing all kinds of props and bombs and sparks. So all these corporeal things were turning them into internal and spiritual. So, friends, we have finished all of these radios. We finished sharing the joy with each other in the tens and the whole world. Please put up your question marks. So that we will be able to hear and share. This joy.
I don't see question marks. Here we don't have. Here we don't have. Yes, thank you, friends, thank you for the opportunity to participate. Thank you, Kya, for this lesson. The main happiness is the opportunity to rise from below upward even though we all have difficulties.
The Creator gathered so many friends from around the world. That we're getting importance for this work. And even though we have all these barriers, we can make sure everybody can cross these barriers and turn to the force that will let us do the work behind. Yeah, we're so grateful because no matter what we're going through, we have each other and we get to serve the Creator. And what else is there out there than to do that line? Yes, we are in gratitude and inspired on how Keev gave us this lesson.
And inspired on how Kiev gave us a slusson. The way that in the 10 we were able to go through this lesson so that the question about happiness was a great surprise. It brought us uplifting for the whole 10. Yes, the high and good morning to all the friends in the world, Klee, dear friends. We have immense joy in our 10 that in this time the creator brought us closer to the correct state, to the state of connection and love and overcoming
and the most, the main thing is that he put our hand on the good faith, gave us life, let's try to justify the trust he gave in us and the study and the first things. So, thank you everybody for this great lesson. We have given you a task. It's one throughout the day, every blow. We have given you a task. It's one throughout the day, every blow. It's one throughout the day, every blow. Let's think that it's a force developing, developing us to connect. So today, let's think of the blows like a force developing us to developing us.
Thank you very much to Kiev one for an amazing lesson. Our schedule for today, Monday. At noon, the afternoon lesson. At 6 p.m., the Pesach meal. And at 7 p.m., we have the student community lesson in Hebrew only. Tomorrow's schedule, it's the second eve of Passover, of the seventh day of Passover. At 240, preparation for the morning lesson. At 250, the morning lesson. At noon, the afternoon lesson. And at 2.30, the eve of the second holiday meal. The seventh day of Pesach, we'll conclude with a song.
The seventh day of Pesach. The seventh day of Pesach.
The seventh day of Pesach. The seventh day of Pesach.
The seventh day of Pesach.
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