Nefesh HaChayim Shaar 1 Perek 15/12

0:00Look, it is my problem, but it is also your problem that you have shared for me. So in a certain way, not so normal, but we have to go back by Eatsam. We have to go back to the beginning of Perahood base, because there is a point in this whole Neveshaheim, which is playing out in all these prochem, which begins in Perahood base, but it begins in Perahood base. And I want to explain that in a way about pay. It is the first few words in the Perahood base, which make basically very difficult to understand. When we had the Perahood base, the Neveshaheim was the most important part in the Mashaah. And I want to explain it to you.

1:04It is like unclear what he wants. For sure, when you want to be metaking something, you have to be there. They didn't have the Keshe, the Kyrchle Kashe, only when they go into the Goof, because the Taken, Eulma, Amai said, you have to go into the Goof. The chain of argument is not clear in paragraph-based in the beginning. So I want to explain that now about Pei, because it's negate to the whole Hampshire of the Prochem of the Perek Design, when he goes into the Trooper, into the work of Trooper. So it is a very basic thing over here, which is, I can't say that again and again, but it's more and more became clear to me. So this is the difficulty you have, that you'll hear a cheer from a person It's only with the time it gets clear.

2:07But I hope that is really what the Safer says. I don't have now to say that, but there are people who are very clear in the Safer, but they don't read it, you know, because the Topics are very clear, but I want to read the Safer, so the Safer has to be clear, that's a difficult job. So the Topics by me, and that's not the point, but the Safer. Look, the point is like this, there are two Avoides. One Avoide is Biplimius, and the Avoide where Biplimius is, Avoide of the Nefes Ruhr Nishomme, that's the Avoide, Nefes Ruhr Nishomme, and the Avoide there is the Yahed oil of us, Lakasha oil of us, Lahaloys oil of us, all these words that you have, when you have a premiums, then you can see that this world, and the world which is higher up, these two worlds are the same, you know, the same world, it's the same thing.

3:10And we spoke about that, like I'm a Mosher, I'm being with Purim, let's not get to Purim, we spoke about that, no? No, so I will tell you a Purim thing, I think which is, and again, to Purim, because next week won't be a year, so I'll tell you now. So, Masha Rabadu is going up onto the hill, onto the hill, by Mulek, he's going up, and your Shua is down. That's right, so he's going up, and your Shua is down. But he sends you a Shuaal, and then he says that he was lazy, and his atsel be mitzvah, and that's why his hands were heavy, and he had to take Arvindvahur. That's what Rashi says, that he was lazy. Why was he lazy? He delegated, he can't be on the hill up, and he can't be at the same time down and fight the fight.

4:14It's impossible. What does it mean, lazy? Why is that lazy? Well, actually it'd be lazy, not lazy, and you delegate someone, he's delegating your Shuaal. So, the point of lazyness over here comes also by the Naseem, which in the Seem had a very good Argosha, they said that all the people will bring their matronis, and in the end when something will lack, and those were the Arvonim, they were like something, we'll bring it. It's very good. They said they were misatsel. What's the Arsons? It's a good Machiave, you know? Let the people bring all the stuff, and we will bring whatever will be missing. That's very good, and there was something missing. There was Arvindvahur, a Hoshin missing. So, very good. Why is that this Arsons? So, the point of Arsons over here means you don't say that the whole thing is on you.

5:19You don't say that the whole thing is your business. That's what the Naseem did. That is called Atlas. Atlas means that you say, okay, a part of the business is mine. No, that's Atlas. So, Jesus means that you understand the whole business is yours. And the Klavi's home, when they gave them the Dover, they said, best of the whole business is mine. Only I have only trailers at home, what shall I do? But I am the whole business is on me. That's what the Klavi's was said. But the Naseem said, no, no, no, no. This business is not on us. Our business is only a part. The thing which will remain. So, that's called Arsons. My major obey the same thing. My major obey the same. We have to say, I'll make the whole job. I'll be also up and be also down. You know, that can't be also up and also down. Okay, let's go, you're sure. But you didn't do it that way. He said, you're sure we go look at Riele. He delegated look at Riele.

6:19That means he thought his business is not down. And, okay? And now, that's symbolic. Because the up and the down is not the same sugar. When my major obeyed, he would say, I'm going also up and also down. Then the up and the down is the same sugar. It's a yeehut, oilum. The up and the down is the same sugar. Only practically you can't do it. I can't be up and down the same time. So, I'll send you a sure. But the sugar is the same. But my major obeyed, we split the sugar. He said, there are two sugars. One is I'm going up. And the second is you go down. Ah, I'm boiling. No, you hands. Okay, now you can't make what you want. But the hands can't point up. You know, they will be creating. Because the up and the down is not the same sugar. It's not the same sugar. And that is the whole point of Amolic. Amolic is that the up and the down is not the same sugar. It is a natural world, which that it is.

7:20And it is the upper world, because it's under great. But it's not the same sugar. But the point is that it is a yeehut in the oilum. Yeehut in the oilum means that in the premiums, the whole thing is the same. For sure, in Chitraenius, Moishanabein has to be up and your sugar has to be down. Because you can't be up and down in the same time. For sure. But in the premiums, it's all one. That's the point. That's called the premiums makes yeehut. The premiums makes cation. The premiums makes kthusha. The premiums makes chuva. Chuva is also a question of the premiums. Yeah? We'll see that. And when you speak about mitzvis, mitzvis are creating a fact in the world. They make something in the world. It's like a jaloice. It's not exactly a jaloice, it's like a jaloice. Mitzvis are making a jaloice in the world.

8:21That's why when he says mitzvis will make your... Well, you will feel in the ganaden when you are Makayyama mitzvis. You remember that? In Pereklovi said that a person makes a mitzvis. He has our makif. And he feels he is in ganaden. That means he feels he is in a different place. Because that's what mitzvis do. They create a world, a place. Now we had last time, for example. Last time we had, that in the summer, it's also a makif. We had in Perekta's wolf. The sugar lady called us study. That means the summer is around the person. You can't really have the summer inside you. It's something which is above you and around you. But no one would say, you know what? I am really in the ganaden because I have an insomer. You know what? You can't video the insomer just enter Gehen. For the same price. You know, your insomer will not help you that you are now in ganaden.

9:24Because the premiums doesn't create a place. It does not. The premiums doesn't create a place. The chitrenius, the mitzvis, they create a place. And that is the etym. Tornit of the beroilum is that he wants the world to change. That's what he wants. That's why he wants mitzvis. But he needs also the premiums. Because without the premiums, this halos doesn't happen. Because why should the higher world have something to do with the lower world? Why? It's only because inside, it is connected. Inside, it's a yeehud. It's all the same thing. And then the mitzvis, boom, makes that halos. That's why the nevizharine, when we will reach a chouver, when we will reach chouver, there, he doesn't speak at all about doing any actions.

10:24He doesn't. He said you have to have garota. And you have to have viduri. The waiter abam says, viduri and garota. But he doesn't say you have to do any action. It's a very interesting chouver, you know. It's only in your nevizharine genre. But there are no actions involved. Because we saw it. The mitzvis are first making a tikun in the world. And because of the tikun in the world, you also have a benefit in you. That's the way the mitzvis work. We had that in Perikov, you remember that. First, the mitzvis are attacking the eulomacelio in him. Because of the tikun, the eulomacelio in him, the tikun is also negated the oddom which he made that. But you can't say chouver works like this, no. You don't make chouver that first my chouver will have an impact on the world. And because my chouver had an impact on the world, I also will have a benefit from that.

11:24No my dear friend. Chouver works the opposite way around. Chouver is not like a mitzvis. No. Chouver is a different thing. Chouver works in the person first. It's in the previous first. Because it works in the primus, it's also influences the world. But because the opposite way around. That's why in chouver, it's only in the primus. And you have it as a morphology in theory, you know. We got the whole, the lucherschneers, we got out of chouver, that's right. And then the boron tells me, negate, call amchose ni fleus. You remember that? When there was the youth, he said, negate, call amchose ni fleus. So the rambun asks, there are no miracles happening after the matentoeira, after the young chipper, when they were got to chouver,

12:24when they got the lucherschneers. There was no miracles happening more than kriya siyamsu for you to see as mitzvahin. The rambun asks, no, it's not true. So the rambun says, no, he made miracles bemufle. He made miracles in a... in a hidden way. There will be bigger miracles, but in a hidden way, what does that mean? To me, it means the whole point of chouver is primus. Not tikun oilam. The world didn't shatter. The world didn't change. There were no kailes who broke him. There was no har or shain kooloy. There was no kailes shayfah. There was nothing. There was all becine. It was all inside. The primus. And the matentoeira, the lucherschneers came becine. Becineers. That's right. That's what they say. So that means the whole work of chouver and the matentoeira,

13:24because chouver is a madrege bifnim. And that's what the rambun says, that the nighat ko lambun ko es any phlois, I will make any phlois bemuflo, bemuflo, bemuflo, in a hidden place. What does that mean? No, but there are unbelievable things happening, but it's all a question from inside. And chouver happens there. So that's why they never say, when we will see chouver in the perguzai du tress, you test chauf, he doesn't mention any action. It's like modna, you know? Like, well, that's a very, it's a very modna chuf, you only say, you know, we do it and have chauf, and that's it. He doesn't say, you have to make a cabole, and now, she never makes gurnished. Nothing. Gurnished. Because the chuf is an inside work. So a male, but you need both. You need both.

14:24Because the mitzve can't and mitzve of a computer doesn't do anything. Because there is no human being there. There is no nishamah there. There is no jihu there. There is no, there is no, there is no, yisyahtu sa'ilamah still. No. That can't be pile a tikun in the world. But the tachlist is that it should pile a tikun in the world. And now when you read the perguzai du tress in the beginning, you say, umarsha nefis rure nishamah shehlu oldum, aimbi hultum, le kasher oilumis that's premiums work. It is Adredidom al-Mata begoo for oldum till they enter the body ki le takin oilumah siya. That's the mitzve. Do you all to be metakin the oilum? Then the shama has to be also here. But there are two works. The one is le kasher and the one is le takin. Yeah? So that's like that that's a sentence. That's when the

15:24the whole point of le kasher oilum is still in order that in the end you have to be metakin the oilum. You have to change the world. That's the tachlist of everything. And that's what the nefis rurein says afterwards everyone knows. Everyone knows that in Perikrovalov, Sharalov, he says, in the end, you don't have to think about, you have to think about the tikun oldum, you have to think about tikun nafsha the good for nothing, gurnished only about tikun oilum. Because the shrug world, the world of the mitzve, is tikun oilum. But the world of kthusha and the world of chuva and the world of kasher and nefis rurein shomme. The world of yehud oilum. That's primis. That's a primis-tikun thing. That's a primis. So this is the inner core in the nefis rurein in this broken. They are connected. It is a connection between that the primis-tikun work,

16:24which is that began in Perikhae, when he says, the nishomma is called oilum. The oilum is still in the end of the stucco body, but that's all the primis. And then the Perikrovalov, he says, no, but you are in your body and in your reality, call on me, call on the oilumus. All the oilumus are within you. And that's why your action of a mitzve is metacodal world. So those are two things, and then you don't understand that. So why did he say Perikhae? What did he say, Perikvov? How does he go further on? And why in Perikhae basis, that modern thing? You know, that you can, the nishomma only, when you are in the body, because in order to be metacodal, you need to enter the body. It makes, it is like an obscure sentence. It makes no sense. What does he want? No, he wants to make the parallel between Kishu and Primius,

17:24the Kasha oilumus, and the Taken oilumus. And the Kasha oilumus is one work in the Primius. But this Primius is only there in order that the Tikkun oilum should work. But the Tikkun oilum can only work when this Primius is also in the oilumasia, by us in the world. And then, that's not very good. Now, that's cold. You know? That's the theme. You know? That's the theme of the whole thing. You know? It's like, I always call it. It's not so nice to say. I always say, that the nishomma is better than any symphony. You know? Any. And any, it's like, it's like, it's like, it's like, it's like, where the gun have left his fingerprints. You know? Where is that thing going? You know? Well, it's unbelievable. And unbelievable, safer.

18:24But that is the inner core of that, of this, of this, of this peric. It makes no, it doesn't do anything, man. Even when it's an insect, it doesn't do anything. Gurnish. It will not bite you. It will not do anything to you. So, so, so, so, the, the, the, that's, that's an inner core of the, of the Nebyshe High. The inner core of Nebyshe High, this, this, the premiers and the mitzvus, and the premiers and the mitzvus. And you need both of them, because you need the autumn to make mitzvus. You need the autumn to make mitzvus. And the autumn is needed because it has nebysh warnejomer. Huh? But then the mitzvus will be in the darkened world. And it's unbelievable. You get the oil on my bowl, world, because of the mitzvus, for sure. Yeah? And you can't make the darkened oil on, only because of mitzvus.

19:24And the carbon of the mitzvus is tikun oilon, not tikun oilon. It's tikun oilon. For sure. That's what the mitzvus are about. But when you don't work the premiers, when you don't have these premiers in that mace, in that oilomacier, nothing will be. There will be nothing, how? No chaloice. Nothing will come down. But it only comes down on the back of this nebysh warnejomer. But the nebysh warnejomer alone does do the job. Because it can't be mitzvus tikun oilon. It cannot, it can only be mitzvus tikun oilon. And my yakhed oilon. That's what the premiers can do. But not mitzvus tikun oilon. The tikun oilon was only mitzvus. So that is, those are the, that's the, that's the what the nebysh warnejomer says, but they gave the mitzvus. Now that's very clear now. That the nebysh warnejomer is built, he's safer around that. And both sides are needed.

20:24So that is not, that you are, you are telling yourself, you know, the nebysh warnejomer in the end says, you don't need anything, only do the mitzvus and be a good boy. And that would be a senseless thing. They don't write the nebysh warne, you know? Makes no sense, no. No, it's much deeper. It is this unbelievable going together of the avoideplimis and the avoideplimis. It's unbelievable. It's simply unbelievable. And the trover, we'll see that. The trover is a question of your pniemius. And that's why the trover works different. Now you can make all stikultøre about the lucherschnirs and the trover. But always you say trover or might seem to be. Because trover is a different thing. It's not mitzvus. It's not mitzvus. True is not a regular mitzvus. You know? And now it is, now that's unbelievable. When you read like this, then you could say, you remember, when you remember in Perekwov, when you remember Perekwov, he said,

21:24alaim you yichhe, not Bohem, because by the mitzvus you are living in the, in the Ghanaten, Bohem, you are engulfed from the mitzvus. But alaim you yichhe means that you made trover. And then it's no, that it's not no or mark if in that sense. So there was always stikultøre for me, it was why trover doesn't have or mark if, you know? Okay. Now, on the boil, it doesn't want you should eat a chazr, you know, do because of a trover. I understand that. But when you make trover, no, because trover is this plemias, and this is not the makif of a mitzvus which changes the world, the way he says in Perekwov, Zaid, Yutres, Yutess, and Rolf, trover is how in the plemias of the penadam, so the plemias of the autumn is not creating a new world around you, doesn't, he's not creating that.

22:25It is not, but it is metacan the thing, yeah, for sure, because it's metacan the nephys, and it takes away all the ra, for sure. But it's not changing the world. That's not the point. It is only influencing the world because it changed you. It was your plemias, which was changed. When your plemias changes, your body is there from all the worlds, and then your body is also expressing that new, clean plemias, and that's a tikuni of your body. But not the way the mitzvus do it. The mitzvus do it in the other way around. That they are making the tikuni in the world first, and from there, you get kthusha, and that is the grenade you are in. But the truth, it doesn't work like this. The truth works on you. So that's not, you're not in, ah, unbelievable. You know, pericvolve. Now suddenly, I tell you, it's a whole, you know, it's better than, ta-da-da-da-da, this much better, you know, that bit of a main

23:25because he had a bad mood, you know, but this is an unbelievable theme over here. You know, that's an unbelievable theme. This, this, it's never shy. You say, no, it's with the whole, the whole, the whole sharp, wum comes together, you know. It took four years. And that thing, you can find it, you can try to find it in the same way which I wrote that I think is nothing mentioned for that. It's not mentioned anything. That's an unbelievable thing. It's just, never shy, mind boggling thing, you know. But you have to read the safer, man. That's the point. You have to read the safer. You have to read the safer. Yeah, excuse me. There are people who write their papers on the never shy, they don't read the book. They speak what they know from other places about the themes that never shym speaks about. It's like, no, no, no.

24:25You have to show me that you know what he says from other sources. Yeah, you have faith in God. I get up in front of you from your habit, and I really hold of you and I'm very honoring you. But you didn't read the never shym, you know. You have to know. You don't do it like this. You have to read the safer. If it's unbelievable, safer. Okay? Is the rough saying that mistress are only attacking the world if they're preceded by a voter happening is? It's not the only tough kid in the world. A tough kid in the world, the only tough kid in the world is really to be dovog in the Bureuilom to really have that in Perikyudzain. You're never shy but it's really high and that's unbelievable thing. And you know, I'm a customer of the never in the Rua, and the Rua in the Shoma and the Shoma, it's like, till the sharers are up, you reach like, till, till the madreges you can't even describe.

25:25That's will be Perikov. Perikov, when we will be zeige to Perikov, you will fall off your chairs. Yeah. Whenever you try to understand that, you will first fall off your chairs. Now, now, those are madreges which are unbelievable in the penis where you reach. That's simply unbelievable. But, that the Mitzviz are Tikunoylom. That's what the Mitzviz are. And the Ikaravoy that the Mitzviz is Tikunoylom. And the Ikar purpose of the Buryrooylom is, the world should change. That's what he wanted. You see, even in the end of the safer. Yeah. Didn't the mascara explain in Perikov that, though, when we look at it, it's talking about that very atmosphere and of the knot. Yeah, yeah, yeah. I know that. Yeah, I know. I know. But today, it's a little bit different. This is the crazy guy you have in front of you. That's your risk, you know?

26:25The risk is that, now, just imagine, my dear friends in America, just imagine, I have someone which works with me writing a pillage. And I think he partially gets insane because of that, you know? Because he writes down and so happy that he wrote down what we learned. And then the next week we come together and say, no, it's another shot. We have to learn it differently. And I think the guy is driven insane. Partially, we'll see what we'll be with the thing, you know? It's difficult. Yeah. I admit it's difficult to work with me. It's your choice, you know? It could be that it's too crazy for you. But the safer gets better and better. You can't say it. The safer gets better and better, you know? We can't begin from the beginning again, you know? No, but how does it work with that poem? And you have to explain then that you're not a member of the system in our opinion and can this mark and can meet someone? Yeah, for sure.

27:25Yeah, yeah, yeah, yeah. For sure. You could learn it like this. Nachon. You could learn it like this. There's no or marky because for the Daveira doesn't, the Mysavira doesn't do it. But that is always the question. But the Mysa, the Mysa meets it from true will they will do it. That was the question. Okay, Daveira can't do it. But after you are now, after you are Hezbo Choube, so after you are Hezbo Choube, you are embedded in an or marky. Because the Choube is also meets me, you know? But that's what I want to tell you. The Choube doesn't work in that way. That it first creates a world. It's directly to your primus. So even the Choube doesn't create even though Choube for sure is an or marky. But it's a similar or marky to the way we had in the Nishome. The Nishome is a or marky, which is not because of that you are living in the Ghanaden. So the Choube is a or marky, unbelievable. It's the biggest or, which is there. But it's all geared towards

28:25taking out the raw. Taking out the raw. Nitsvus is there to be metacondollum. Choube is geared towards taking out the raw with unbelievable token, which could be much bigger than you are, for sure. But it's not the same marky of the way at Mitsvaz. Because the marky of the Mitsvah means world. There will be a oil in my bowl. There will be a world. That's what the Mitsvaz is. You see? So now they hope that now it is and then for sure, you have to make Mishpa to stalk her. You have to make Mitsvus. That's the Kabbalah of the harboh. You have to make Mishpa to stalk her. But that's not the eker in the Choube. That's already you have to do that too. But the Choube is the eker. That you are doing. You are getting out of the harboh. And then you are attacking you in the Choube. With the Choube. And this tickle of the Choube doesn't create the oil mark if the way Mitsvaz does. Because it's your thing. This is the old Pneumy, which is there. You see?

29:25Enough. Now you see it. It's a hole. Yeah. It's a whole thing. Yeah. It's a whole thing. It's a... Okay, I'm perhaps too excited. I was too excited. We're not. But... That is a... The Gaunt's aveltor. It's a whole world. Opening up. Yeah? It's a whole world. Opening up. And then it's... Then it's... Once clear. Once clear. Why in the Choube the Navajahim doesn't mention. You have to take action. Now you remember myself. And I was once in... when I was once in in in in in Paradeet's Hock on Rajeshwana and I was an idiot and I thought I won't keep the money. I don't have so much money but I had money. I thought we keep the money at home because perhaps someone will go and enter my home unwillingly. I'll take it to the Shiva but you are an idiot because in the Shiva for sure they'll come with it. Now for sure. So

30:29so I took the money to the Shiva and for sure there were people not talking from the Shiva someone else but they were coming into came into the PMIA by the by musaf. It's a very clean PMIA you know came to the PMIA took my money and then there was a sales in my chuva and the the Roshiva said I got wild in the Bible on chuva Akira Sarotsen, Karkira Smysa and in the PMIA's and unbelievable and I was up there in the Esrasnoshim and I wanted to scream but he should not forget to pay the money back you know with all your Akira Sarotsen, Karkira Smysa and in the PMIA's and it's a different world and all nice things but excuse me I feed my money back you know I hit a Vaka Sarots I'll Emily you know that what I want it to scream now when I learn the nevisa rhyme that's what I had the same problem with nevisa rhyme you made an avaira and it doesn't meant to be glad that we have to take any actions you know so I want the money back man

31:36I want that money back yeah I want that you should take an action not wonderful times as no you have to have charotte or you can leave and then your nevisa will be connected to the new ruah and the ruah to the new shomu and unbelievable and when you made an avaira deal you have to make a so a kriba me la shem and you have to wield the charotte amuku finished and by the new shomu you have to learn teira and the teira will grind very good to the shomu excuse me please play back the money you know it's part of your chuva never write us mention anything about that Gurnist like it's like awkward you know like awkward I had the same awkward feeling like I had by this rebellion this was 100% right because that's the way chuva works you know but I had to this awkward thing that please don't forget to pay back the money you know he char yro set aggressive so then yes for sure then the answer will be just for sure as to to pay back the money. That's moving mail of, you know.

32:38That's part of the truer. Yes, it's part of the truer buzz. It's Truer's Beholder, you know. But even the Rabenioina is not your table. It's only Truer's Beholder. So they also, it doesn't say that's the main point. That's the main thing. When you still hold Avaira, your table with Truer's Beholder's, you know, you don't make a truer at all, you know. The whole thing is lacking. No, no, no. You made it feel only in Truer's Beholder, what shall I do? And it didn't, it didn't, it didn't leave the action. So the action in Truer is a way at a very awkward place. You see the Rabenioina, you see the Rambam, Mr. Rambam says, you only have to have Harawidui. That's the Ikrachuwe and you never show you the same thing. But with that, it's a very interesting thing. The mitzvah, the mitzvahs are different and the mitzvahs are Truer is a different thing than all the mitzvahs. That's why you say Truer Umai Simtruerim. Because Truer is also Maisetov, no?

33:38Truer is a lot of Mautov, Gamtavartov. The Truer is a good thing. So you have Truer Umai Simtruerim. Because Truer is a different way of work in Truer Umai Simtruerim. Okay? That was a, that's the thing. That's the background. That's, that's like a, how do you call that? That's like a, like a, a timetable, not a timetable. Like a, when you have to, how the buses are going, you know, where you have to change the bus. Like this. You have a, how do you call that? Schedule? That's not a schedule, no? In London or where do you have these lines? And then you have to, all the, the thing, how the lines are working, how the trains are working in New York too, you know? That's like where you have to change the, to the F train. And when you have to change to this one, and you change to that one, that's how it is, you know? That's only to, to understand how

34:38things are built over here. It's all building, then ever so high. Okay? Well, hopefully that's what that was interesting, but I think that's, for me, that was overwhelming. That was overwhelming. That was, I was like, off. Well, I couldn't, I couldn't believe, but that, that is to never shine. Okay? Good. Long again. I gave now to do something you don't get anywhere else. Here was you? Now, what the mice will be, what? It's going to be explained as we go on in the, in the park. With the avoidance of having the penis and with, no, okay. So we will see that. Wait, wait, wait, we'll see that. We had it now in the Peruvian base, you tumble, you dollar it. We had to avoid the miceis. And now we explain what is the inevitable on the show, man. And then in Peruvian sign is going to avoid the penis, yeah. So, that was the penis that's Jouve. You'd sign you'd dress,

35:43you'd dress Groff. And then Groff, other piece says that's the case to us all done, that, that the, that the, Adam, were Auchit her air with amity. La Yephani died and Makshafter, the big aberridoso, a philokide elaves who the task, Goof, her and Afshui. La chialete, Makshafter, Niss, Her. Who was normally, the tic and taris of illness. Haghdolshi, only oilon, not oilon, you spoke so nicely about your neffesh ad-ruhach and the nishomhe and the kesher and the oilon, and then he said, no, the Ayurveda meaty doesn't think about that at all, you are for sure, because the Ayurveda meaty is occupied with meatless and meatless are there to be metacan world, chewer is there to be metacanodom, but meat is there to be metacan world, and from the world you also get your tikun. It's a very different story, so the neffesh ad-ruhach is nothing, the whole safe I wrote

36:46is for nothing, and the only thing you have to do is simply to keep the halokhe, then neffesh ad-ruhach is never said that, no, no, he didn't say it's for nothing, no, for sure. Ok, good, that was the symphony, you know, that's right, he said, gishmak, I don't know, that's the whole world over here, man, for me that is unbelievable, I don't know whether for you that's boring, so I gave you enough now, I told you that next week won't be a sheer, because I can't give the sheer next week, so I think I gave now five sheer in one shot, you know, so I think that was a lot, so let's go a little bit, look where we are holding, we're holding by, we had the Zagag, the Nishoma is not, so we had this

37:47that the Nishoma is a machi from all the sides, that's right, now we were there, that we were, we were, we were here on the Sennis Lordum, there we are, we, he on the Sennis Lordum Biena you say it, that's in the middle of Pericterswolf, we on the Sennis Lordum Biena you say, Lordum Nishoma gives the person a Biena you say it's for a secret, it's There is a premium agnusimeteer activation. When I show them, we'll give them the possibilities to understand the side of the satire. That is, a cyclioi is a premium agnusimeteer activation. And that's called bidio esero. What means bidio esero means, it is not... it's not mochach from the givens, it's not mochach, it's not mochach.

38:52Bino means it's mochach, maybe d'ovo with deuchdovo. For example, a bidio which is a simple thing, you have to be alert when the person came to the basalevi and ask whether he can be eute de chevo for albacresis with milk. So the basalevi said no, and he gave him a lot of money. So they asked him why did he give him a lot of money, he had to give him money for wine. So he says no, when he asks for milk, that means he doesn't have money to eat flashek. Because when he wants to eat flashek, he wouldn't ask for milk. So you have to give him money for flashek too. That's not bino esero, that is simply bino, because it's a very obvious thing, only a person which is not as alert as the basalevi, he doesn't see that. But it's a very simple thing, when you ask for albacres, milk, that means you have no flashe.

39:55And you have to think about that, that's not bino esero, that's bino. Bino esero means it's no, there is no hechreach, it's not mochach, it's not, you're not forced to think like this, you have no raya, no. That's co-plimias. So this is a thing which you have to get used to, that there is a pan in teure, which is not learned in the way that you have a cashe, and because you have a cashe, you have a territz, no? The plimias is always bino esero, bino esero means that you could learn it in a different way, and it's very consistent, but you could see deeper things too. That is bino esero, that's not mochach from the givens, only bino esero, that's a plimias. And as you can see it's very easy to learn from that, you have to think about it, because it's only an e-bino, and for example, you have to learn it in the same way,

40:55in the same way, you have to learn it in the same way, and it's very consistent, because you can learn it in the same way. Not only bino, also chochme, that means in the same way, we'll give him a new musogim, chochmusi, which is hidden, And one by one, Charmolich the Caterpil is the name of God there is the name of Joyinoy. And it is not the name of God there. And this is what my dear wife, the alterate of a prophet who is talking, and who always talk at night, and always speaks with you, and who never talk at night, but will be able to. And there is this in the states of Edoonian and Lithuania. That's the way you are. You have it in the Shomhe, you will know the sages are teared, and you will have seen the Skirren in the Flood. Now I tell you the truth, you have been innocent once. He said, that never is a hymn. But then he says, the never-rime speaks, that the cuteness goes out and things

41:58there are not to know cuteness anymore. And only cutless when you have, it doesn't say, no. But it says in the H-chime, believe me, that H-chime, this is the H-chime, which has like two big, two big from the Shach. You know, once there are any of them, when you have a Shomhe for the year there, you have two big from the Shach or two, three big from the Shach, and you have to learn it from the beginning till then, that's it. But it doesn't say what he says. He takes out Keilo. It seems to you, when you would read the whole thing, then it seems to you that this is like a quotation out of context. No. Because they never arrive, new. What is meant? And the answer that is unbelievable. He over here says, exactly what he says there. Only there he says is with all the Mekubollim, all the laschetes of the Mekubollim, and all the Mekhe in the Godless, the Mekhe in the cuteness, and all these things.

42:59But the essence is what he says over here, okay? That's dumb. You have to know, that I never so I knew how to learn. And to my amazement, Remunison quoted and never so I'm, and he says, Mughe in the cuteness and all this. And that's a never so I don't say that, he hates time says that. But here, like him, it was like blurring the gieatsy, so but it's the same thing. That means you have no, you might look, I'm not going to say it. That means you're my sim. Have a clear, clear, my sim means that you're my sim are inflicting or influencing more. And now that's the point. So say these are very much depending on your memory.

44:02Because again, it's not something new, a new information, but it's like the thing itself, but in a deeper level. So when you see the thing itself, and you see all of the picture, suddenly you see that there's more to the picture than what is here, yeah? But you need to have see, see it's here on the floor. You have to have the combly soft. That was the tiner also of your innocent, that when you learn these things in tiner, like here, they're never trying one, things like this, you may not say a giddish out of yourself. You only can't make a two-stell, because that's the whole point, you can, you can only say this has to this and this to this. I give you a remiss. That's now the end for the sheer, you know? I give you a remiss. When you had the orange, where the luchas were inside, so the orange outside was from gold, and inside was from gold. So these two things are like teure, the teure which is outside, that's a chart,

45:04and the teure which is inside, in the premiums, that's like so it is a teure, yeah? But to your amazement, the thing which is, the orange outside was till the end of the capoeiris, and a little bit higher, that's called castle teure. It was sticking out above the capoeiris, but the sticking out above the capoeiris, the way the Gomorrah says in Suka is, that the capoeiris and above is the rishus from the Beroilom. L'Oio d'Oshid alamata measoro, so the rishus of the Beroilom, so how can be that the bottom thing will stick into the rishus of the Beroilom? The answer is it can, but not where you think. You think you are sticking into the rishus of the Beroilom through learning cabole, premiums, no. In the premiums, it's just stuck till the cover and no more.

46:05In the chitrainius a teure, when you learn schmaitse, then you can be mchadashidin, and then the Beroilom will be masking with that dine, and you will enter his realm. That's the castle teure, but that's only outside, inside not a fuhr, but the way of people are thinking, the way people think is, when you have the premiums, then you are entering the realm of the Beroilom countdown. The premiums, you just have what you have, or you have to have been a Yisaro, but you have what you have. But when you are learning schmaitse, and you are able to be mchadashidin, for example, that the fruck underneath doesn't have to have a round thing. You can't make it like not round it. You can make it with an edge, for sure. I'm 100% sure like this, oh, you can't get the fruck like that. When you have mchadashidin, you enter the realm of the Beroilom, or you enter the kingdom, that could be true.

47:07This I don't know, but you enter a round above, you know? For sure, you enter a round above, because you have mchadashidin. You have mchadashidin, but in Kabolo, you can't be mchadashidin. That's why he says, schironiflo. You have schironiflo, you are not mchadashidin. Only you remember everything. And then you see more. Then you see more. That's what he says over here. Okay, that's an inshawman. Okay, Adkan today. So next week won't be. I can't give this year, but I think for this week, that was a lot, man. That was a lot. So I wanted to pay you off. Hopefully that was good for you. Adkan, say gizot. For all you have come for him, all of you. Kaltu. Kaltu. Kaltu. Kaltu. Kaltu. Kaltu. Kaltu. Kaltu. Kaltu. Kaltu.