Nefesh HaChayim Shaar 1 Perek 14 - 15

0:00So, we had last time that the Chidish, from the Leves-e-Raibe, the Peruvian Dallet, is only on the side, on the bad side, then you have a Machiave le Rohe. Even though the Machiave le Teebe for sure does other things, but the Chidish of the Machiave is that you can't take you on a Shomer and you make it enter the realm of Ra, which is not Shia, you can't make the Nashomer enter the realm of Ra, but you can take the embassy of the Nashomer, which that's the Seychel, and you can't make it enter the realm, which that's its usage of the Seychel, which is against nature, it's against nature, because the Seychel is not built like this. Hasgor is a le Kim, I was so old, but I'm so sickleoy, or a Seychel, a Mousspa, a Lone, a Seychel, a Kim, and a Moshe, Hashimis, Hashem, a le Nektis, a Somid, so the Seychel

1:03is there, but it's an audit to be used in the Voshebe Kthusha, but you are able to put that Seychel into the realm, so that's a big chidish, that's the Abel Irochidish, because it's against the Teva, but you can't do it, so this is the main action which you have in your Makhshava, near the Makhshava really does something, the Makhshava which you do, Bikthusha, that's like using the nature, that's not so much enough, Camine, that's using the nature, because you as a person are involved in the Meets, and you as a person are also part of you is Makhshava, and the Makhshava now has a place to be there because it is Kthusha and that one Makhshava does, but for sure you could have Makhshava, makes more difference, but it's not in as much a difference as it is when you have a Makhshava law, because the Makhshava law, you are definitely having it that the Embassy of the Nishomah is able

2:05to enter the Zadaram, okay, that's what we have, I know that the Nishomah is an embassy of this Kthusha that stems from that, from where the Nishomah comes from, this is, this is the Suresha Nishomah which is in the Malchus of the Bureuilum, that's called a Yoytsariah at Limom, a Yoytsariah at Limom is the Suresha Nishomah which never says, it's Malchus that Silas, the way you say it later on in Perik, which are Beisper Gutsayin, or some, somewhere in Perik, which are Beisper Gutsayin, he says that, I don't want to, I don't want to, I don't want to, yes, Malchus that Silas, Per Gutsayin in the end, so that's Malchus that Silas, so Malchus that Silas, that's a thing which has no radia, no Yigur choral, huh, no Yigur choral, campi radia, not shayikh, but it's a Yoytsariah at Limom, I made that,

3:11the Suresha Nishomah is by me, in a place where he's no-oral, and this is a Yoytsariah at Makhshovah's Limom, Koishopirah's Razaal, Miserah Zoroshon, Yutreszomah d'Alev, that all the Makhshovah's together, all this, now for sure the Makhshovah is only a embassy, but because it's all together, so that's very close that this, the Edsem has to be a, an, an appearance of this Suresha Ktusha for the Clad Israeliachat, because that's Yachat Limom, yeah, a Suresha Yoytsariah Limom, and then maybe an Elkama Sayem, then he knows how much of a Makhshovah you had together with Yomaisa in the Zada-Rah, Khasusholim, which that goes against the nature, because the nature of the Makhshovah is that she's connected to the Yachat Limom, where the Yachat Limom is the Suresha Makhshovir, where everything is only Ktusha with Haare, so that's very much to hear, that maybe an Elkama Sayem, the

4:16way he used it in the pericute base, that Haare Yoytsariah Limom, maybe an Elkama Sayem, how far an action reaches, this is not so understandable, what does he say, Haare Yoytsariah Limom, why, yeah, Haare Yoytsariah Limom, maybe an Elkama Sayem, how far you action reaches, so that's like only the second half to the Possible, but in the Makhshovah, that's what he says, Haare Yoytsariah Limom, and then he explains that Haare Yoytsariah, that means this is relevant to our explanation over here, that all the Makhshovahs together, that's all the Makhshovahs together, this is Madrege, which is definitely above Ram, Haare Yoytsariah Limom, how many men are Khaare Yoytsariah Limom, how many men are Khaare Yoytsariah Limom, and then everyone have with little Maisa, and the Makhshovah in the Maisa, he can make this terrible thing that he can use this, this embassy of the Nakhshomah in the wrong way, yeah, so that's what Makhshovah

5:18would have to be, we are very far from that, very far, and today's CEO, the way the CEO goes today, what Makhshovah and what you have in your head, this is, this is, yeah, shreklach, you know, what a person has in his head, but the table would be, has in his head only Makhshovahs are kthusha, that has to be, that is the nature of the Makhshovah, okay, we're going to Makhshovah Mellach, or Makhshovah, who is Kameisheh, who is Kameisheh, Yoytsariah Limom, Mishpat Al-Kol-Nelom, Rotsu-Loyimom, Shememat-o-Oinish, or Maisa-Oven before Yoyl, besides that, with all the ramifications of Periyud-Base, right, Oid-Yovia al-Akim, Mishpat-Desko, Maisa-Legal-Golayl al-Nudunogam al-Makhshovah, Hanei-Lelomom. It's a Periyud-Base also, for sure, your Maisin had

6:19much more of an impact than you see with your eyes. That doesn't mean al-Kol-Nelom, because it's simply that is what the Maisa does, only that's it al-Kol-Nelom. When you make a Hezek, or whatever it is, as a Tormun, it's okay, how would you say it, but when you make a Hezek, when you make an impact, you make an impact with all the ramifications of that impact. That's what you are. The Nezek-Tzar-Ribui was a Haudish-Gibus-Tzar, how far? Haudish-Gibus-Ribui depends on the guy, you know, when he's a healthy guy, and the Ribui is less, and when he's not a healthy guy, that Ribui takes months, you know, I didn't know that. You gave him a good patch, you know, the way it has to be, and then you have to pay for the thing, according to what it does. It's not known to you, but that's what you did, you know, it's the same thing with your actions. You can't

7:22come and say, no, no, no, no, no, the action is the action, and al-Kol-Nelom, this is the ramification of the action, the oil miscellulion, well, no, no, no, no. This is simply like, like, like, Ribui, you have to pay what you did, but al-Kol-Nelom means there's another layer of your action, which is not the action itself. What is that? That is the machova of the action, which you put into that, into that, or the shaggy root of the machova into that realm. So that what he says, the gougal little do the command of machova Nelomom, ego be easy or even always to be easy to see. You see, it's a waire and the machova la waire. So that's what it is, that's what it is, it's the dine. Okay, that's your positive miscellulion. Hashem begoth may also say, eret's könnye shumain besvuno, but I did heumas live ko. So there's all the world,

8:28that's what he says, kola kaan derkh klaal, es kola ilamas, eret shumain heum klaal oil miscellulion, in him, that means shom, shumain always means shom there, and shumain heum means a lot of there, a lot of there, that means a lot of there, a harbe shom, shomain heum, a lot of shom, so that's all the oil miscellulion, that's all the oil miscellulion called shomain heum, shumain is not a specific thing, it is a thing which is way above and above. Now kola miscellulion anyway, with the heumas him kola kaan derkh klaal, it was all the sadha namukh of the world. What? No, no, no, no, we had that last time, there was a shear last week, okay, we did that. So now, so he said, lewe takh klaal derkh klaal derkh klaal,

9:34al yalizum ayinach. You should not forget about that, yalizum ayinach, that's a normal thing, but also ayin, you should not forget about that, you should not forget about that, kola shikosa ve libi ro harbe kochme, that means you see seichel, kochme enoberoishay, ve yalizum, moti neme misne, shuloshen akmumias, boi be nolois hu, hu meilis es ovi shomain, erwe zaktzer dreiter, ize twistid gai, ve genkipaikilayim, besovkilayim, all of, we say shobni, khus, ah, no, we takh mule, al yalomese yalikom shi nive wo be kochme, be tune wo be daans, that means the seichel, kochme tune da sosa kreges a seichel, the kreges a seichel are the creation point of the world, the world is built with that

10:47kochme butuno daas, that's a mecius of seichel, he behawutuno daas, he sosa reitigum khasom ikunvekil kule kule om, do makshom a agersa shalite wo, he'll twist over all these, all these worlds, so the point is that what we spoke, the boiling made it, be kochme tune daas, that, the, the, these kreges of kochme, tuno, obino, and daas, these kreges of kochme, they made the reality, and they made the reality, that means they were in an ordered way, the way the reality is, and now you take your seichel, your kochme bino daas, you take your seichel and put it into the realm of ra, that's against nature, as you see, it's against nature, because the nature of the nature of the kochme bino daas

11:56is that they should create a world which is straight, which is normal, which functions, and you are going and you are taking the kochme bino daas and put it into a realm where it's not the reality, it's krum, it's also great, so mele, you use that nature, which is, that's the unnatural thing, you use that nature in an unnatural way, which kochme bino daas should be something, which is creating a world, creating a world of rookney, as I call it, of Kashmir, creating a world, but you are, you are not doing that, you make that enter in a realm of ra, that's the real krumkeit, that is you shouldn't twist the whole world, that's the krumkeit in the macho van der Wehrer, it's krum, it is against nature, that's what it is, by the rua, it didn't say that, the rua is there, there's a rua at humer, and the rua is actusche, and that's all there, and that's what is there, there's a maise, in the maise in the nefisch, they are middles, they are middles

12:59rua, they are tibest, by the rua, they made that, that's the reality, that's what you are, that's the reality, but in segel, this is like a real, why do you use that segel to make an aere, how can you do that? Because all world was created with segel, and the world is a good and fewistic functioning world, and you take that thing and put it into the realm, make it aiser, it's against nature, that's the krumkeit, with one macho van der Wehrer, you are making the whole world krum, you are sadreien, against the belt, but sadreit the belt, that's what the macho is, so we don't get that so much, but again, we are so far away from this nature of kutusche, that perhaps it sounds like a madrigal lloyne, we can't hold the head for no more than two minutes, there was someone saying, I, which told me that, you know, I don't want to work so much on my meters, I hold with an absurdity of kuyen, what do you hold with an absurdity of kuyen? I hold

14:04an absurdity of kuyen, that he says, where the person thinks there he is, so when I think about the good thing, then I invite a good thing, and he was very happy with himself, and then I ask him, my different, how long can you keep a macho van in your head? How long? And then he looked at me, he says, two minutes, so I tell him, when you are where you, macho van is, you are now in kaffa kela, you know, that's where you are, because your macho will always change something else, and change something, I'm very happy that I'm not where my macho van is, you know, and where my body is, that I'm cold, I'm a little bit constant, you know, my macho flies around, from here to America, and to a place where the wood is, you know, and he goes in a minute, goes away from this, and goes to that, and when I am where my macho van is, very bad idea, but this is not nature, that's unnatural what I have, but the guy had it too, but he thought he holds my absurdity, you know, you hope my absurdity when your macho van works the way it works naturally, that means

15:08you are not taking off your macho van the topic you are in, only I think once what people speak as macho van, the way, you know, they straighten the basic nishmoss, you know, blah, blah, blah, I was here, and then I was there, then some word reminds a word for which was from another place, and then you go to this other place, and then it's another smish spot, like, you know, I like two people in the Shuk, you know, I was in England, oh, you're in England, how was the word, the Westminster, the clock, oh, I bought a new clock, you know, I bought a new watch, I bought it in the watchmaker, you know, this watchmaker, I don't know him, no, no, no, the coffee maker is economic, oh, my coffee is very tasty, and that's where you speak, the whole time, you know, and he is not one topic going through, nothing, gurmish, you know, unbelievable, yeah, it's an excuse me to, you know, Musa, with Musa, don't have Musa, it's the same thing with the,

16:11with the shearing a shear, I see that, I know, and I'm not better, but when you hear a shear, then you hear a shear, and then there is something which reminds you what you heard from another source, and inevitably after the shear you come to me and make a truth tell to what was there, isn't it enough what the nephyser Reim said, tell now, is there not enough to think about that, do you have to make sushi tell him, prepare, prepare, prepare, prepare, prepare, it's only because you can't think, your head is Tsarbrachen, kaput, you know, entirely broken vessel, pieces, pieces, okay, okay, enough, you know, you don't want more than that, you know, so that what happens always, always, I get sushi tell him, can you add a shame or tell you what I'm showing him, but it's out, it's out, it's out, it's out, what do I do, I don't know what I'm saying, but I'm going to tell you what I'm saying, I'm going to tell you what you're saying, you know, there's not enough humor to deal with in the nephyser Reimelone, you know,

17:13you need additional information, oh, that's what happens the whole time, okay, only to show you that our head is not natural, we don't have a natural head, our head is kaput, you know, So you could work on that, but you have to work a lot that your head should go back to it. His nature, that you are thinking only about, about, you will see a thing, there's nothing else coming in, you know? And not always for a groomed, okay? Okay. The same at that, at that table. Okay, now he's going to spread him. Well, he'll give him a penis. The Aids, they are clever, a penis is a premium, he's a Lord. That means the Aids, now he goes back to the premiums, the premiums of the person,

18:13which that was from the beginning of the Neveschheim, that the whole point is that the Nechomer is expressing herself in the body, in the Gouf, in the realm, in the simple realm. So the expression of the Nevesch, Huach, Nechomer, is Maise, Dibu, and Mahchshomah. So that was since the beginning of Perricay, was that when you remember, that the whole point was how does the Nechomer express itself in this reality of a human being? Because through that, that the Nechomer expresses itself in the reality of the human being, that's the way the Nechomer is able to guide the whole world. But when the Nechomer is not expressing itself in the human being, then you can't guide the world, you can't be attacked in the world. That's a very big thing, I don't know whether we spoke about that, but the very big thing in the Quma Mitzvahs, you know? The Quma Mitzvahs have also all the worlds, but the Mitzvahs have all the worlds with their flavor that they should be attacking the world.

19:23But the Odom has all the worlds which they need Tikun, he or is including everything in his reality, which needs Tikun. So the Mitzvahs which are there to be attacking, are coming into the world which needs Tikun. But that's why you need a person, when you wouldn't have an Odom making Mitzvahs, the Mitzvahs wouldn't do anything. Excuse me to tell you that, it would a little bit be like Keri, there would be a Haspoir, but without Kli, there's nothing to be Hau. Because where this Tikun should be Hau, Tikun has to be Hau on the world. But the Tikun isn't Hau on the world, there's only everything which can be attacking, which can be attacking, which can be attacking, but where is the thing which is going down into it? It's only the Odom, it needs the Odom, because the Odom is all the worlds from the point of view of Trikhim Tikun, when you remember. The Kule Zoya which he says, all the worlds gave a part into the human being because he saw the Avoida and we also won't be part of that Avoida.

20:31That means I want to be that the Avoida's Odom should be attacking my part. So the entering the existence of the Odom of the world is the parts of the Odom which they need, those are the parts of the world which need Tikun, which they need to be fixed. But the Mitzes don't need to be fixed. The Mitzes don't need fixing, the Mitzes are very nice fixed what they are. Tfilinist, Tfilinist, Titsisist, Titsis and Corbonus are Corbonus that everything is there and what it is, in the Rochtis. But they include all the Rochtistic reality which is able to fix, but when there is no reality there, it will go out in the nothingness, you know. It's mummish like, it's like Zerah has all of it, you know, a whole human being, but there is no one, not a reality. To enter, then nothing happens, there is a tumor, you know.

21:33So that's why you need Mitzes and Nishomah, and Nishomah, and Kuf, you need all these three together. Because to Nishomah has to, the Odom has to guide the world, that's Nishomah guides the world. But the guides the world through that, but he includes all the worlds, but he makes the Mitzes which are attacking all these worlds. And the PMIS alone can't be attacking, we had that. We had that, by Perikov, I told you that, that we had that, yes, I told you that. Perikov, that we had that, that he would be living forever, automation would be living forever, with the eating of eggs are high. So what does that mean? But the Rah wouldn't go away. So it says here in Befehroj in the Nevizaghaim, that even though you have all the PMIS, that's living forever, is all the PMIS. You can't only live forever when you have PMIS.

22:33You have all the PMIS, which is possible, which gives you Haya Nitsach, but the Rah does move. Because PMIS doesn't take away Rah, does not. Only Mice takes away Rah. Only Mice, or Mice, or Mice takes away Rah. PMIS doesn't take away Rah. PMIS breaks. Stoosh, and all these different things. But PMIS doesn't take away Rah. But you want that PMIS should be attacking. You need Mitzvahs. You need Mitzvahs. Because Mitzvahs are Mice. They are Mice. That's a whole. Again, it's a whole. It's a whole thing. Much better than anything you've ever heard or saw or whatever it is. It's much more interesting. Yeah, for sure. So that is, and now he says, I look at the PMIS of Mice. Which is how those are the actions you do.

23:35And Clara brings a PMIS of Rah. That's a PMIS which is in the Shomer. That is expressing itself in these three things. Shame, I give a PMIS of the Shomer. The PMIS is a model of Mace. But Normally they are the Mace. But Mace it's a model of Mace. But Mace is the element of Mace. And what you hear, is the PMIS of Mace. The PMIS of Mace lives in Mace. So the PMIS like goes into Mace. And then dominates, the PMIS of Mace, and the PMIS from Mace to Mace to Mace to Mace. which is Aver, which is called Kula only dam. That means like a sponge. That means the Aver is dam. That's also physiologically like this. For sure the Aver is not the way you would think that the Aver is the Aver, that simply the fluid becomes mommage now. But it's a sponge that's a chidish that the liver has more than other organs. Or the organs say don't have this identity of being a

24:43sponge. They don't have that. They have an identity that they are capillans or arteries or things like this, which is arteries or things they are the tissue or the tissue around them, you know. But by the liver it's not a question of Machia. By the liver it's a question of filtering out all the bad things. Like Muller, it's not a person that the liver doesn't work. That's not such good news. You know, it's not because it's very, yeah. Okay, you can't live with that. We can't live without liver because the dam will be kaput. The dam will be dirty. Yeah. So that's liver. Kula dam. But that is what the nephish is. You are cleaning out your actions or whatever it is, that's an nephish. And then it's a is.

25:52One ever from the blood which goes into it, last is Shumdova, who ever makes. That's the way which is a dangerous thing when you have to, when you get khasasuala, you get a snake bite and you have to stop the flow of the dam. That's very dangerous because you can't stop it entirely that thing. Because when you entirely stop the flow of the dam, then the whole thing will die. You know, it can't. Without dam, it doesn't work. And now he says,

26:57is through the ruach, the ruach which was inside you. And the debo comes out with that nuach of the ruach. And that's also in the ruchness like this, for sure. But it is like the lafta. Wondersa laf is the beginning of the debo. And also physiologically, it is stemming from here the laiva, the reyote, how do you call it, the lungs. They are giving the possibility that you can speak. He says, that's always that's what we say. That the neshomah adds the nature of the neshomah

28:01and of the is kthusha. That the neshomah teaches you toyre. Makshomah, my makshomah can't do the other kind of things. But the shagril of the neshomah teaches toyre. That's what it does, not you can't think. And then that's what the shagril does. He teaches you toyre. So this is the nature of the neshomah. So the ruch didn't say that the ruch makes you speak toyre. Do what makes you speak? Makes you also speak lost in horror, has to show them. Or he makes you also speak bad things. What makes you speak? And the makshah, the nesh is the dhamm, which he makes you do, but he makes you do whatever it is. It makes no difference. No, you can't really have a no, you do whatever it comes out.

29:01But the neshomah teaches you toyre. Makshomah teaches you toyre. Makshomah teaches you toyre. That's ufuyo. That's a dhahm. Okay, so that's a does but the does you see he takes it immediately that is in a shaman is teaching you to read It's not a repetitious theory on a shaman teaches you to read you as that's a nature of an a shaman which you think only about About substantial things you can't think about anything else. No, you can. No, that's a big finish

30:05That's unbelievable. He should see it here too. It's unbelievable He said you can't think other things because that's not the nature Okay, it's very clear in the peril in the peril It is not the nature of the nashama the shakirut should think only about what things I had once That is that that that was like scary. I had once a I Can't say discussion discuss me two people are the same, you know, I had one I once once I Win a big fear I ask from you innocent whether the machova which is Which is chulin or in the machova's at the other the same machova or there are different sort of machovas And I wanted to say there are different ones, you know, because the machova's at the other that's has course Elikim is all of them so sickly But the machova in stem, you know that you have Stom your Whatever you understand, you know Can we interesting things but not to it that's a different kind of machova So it's not always same thought same thing

31:07Same thing. He's right. He doesn't need my help. May I stop it? He's right Because that what the nefs Ram says you can't take this machova, which is naturally only for To you right you take it out to other in another realm. That's the same thing. That's a chiddish I wasn't even that this is good with a chiddish of that Yeah, it's good with a chiddish is that you yes, you can't think This is this is a rough hoot. No say that. Why do you say on Einstein as a Nosson The boss of a dumb says and for sure not for sure that is a Jew If you do the sacred for teure you for sure, don't say that you for sure not So by a guy you say to me. I doesn't have the thing with teure so he's like a Okay, however, what is but then you used to say her for a big thing so you can you can you can say that same thing on Who was normal there Most of the big physicists at the time they were not so normal, you know, they were there were bad people stomachs

32:15You don't know those Schreddinger you would say on him a brocher. No, you're putting you would kill him The guy was over a way to be far easier, you know You heard about churning his cat, you know You heard about that quantum physics. No, yeah, that guy was a rocher a real Russia. I'm a full-blown Russia, you know I think he had children with the wives of his assistants Yeah, officially Not even behind the scenery officially the guy was crazy You know, but he was intelligent like all of them together, you know So you see how far Machiawik can go, you know You can't be the most intelligent man a chaser is a great the guy the all of the of Cirich, you know all of Cirich which was a Schreddinger a veil was there and and all of these we said that that was one big except here that was Shreklach, you know We could open these files to after we open the files of that Russia that

33:20Go you go, you know, we're in America. We could open these files to which we very similar, you know the whole thing You know, there's a very great suffisities, you know, go a great sick deal You would say you never brochen. Oh, I wouldn't know you would say brochen. Oh, yeah You would say brochen Freud give me a arc 13 hunden, yeah, but uh, but uh There are ways Pwankarevsha Efsha, I don't know. It was not a man Okay, I know I know I was one sitting next to a person which was a very intelligent person and I didn't know it I was very young and he was he was a very older than a very good person, you know portman One of the biggest biologists which wherever I was sitting next to him was sitting next to me, you know And I didn't try. I was a crazy guy. I should have I should have spoken to him But he was a big a big say call. He was a had a good say call. Yeah, I was for sure something But the go you go and say call me boss. I said don't know some they call most of the boss or don't but don't on Einstein

34:25That's here the left side No, because the nature of the nature of the cycle is to literally it's an unnatural use you use it in a natural way Yeah, okay Okay, I need to Good with that. Perict is off and Now he goes into that the shopper and now Perict was there is a side is a little bit please part and seat belts and then You sign you dress you test a pericol You you have to take a oxygen mask In pericol in the hagoa you have to put the mask and then We'll breathe the oxygen we took with us, you know now it gets a little bit more Okay, let's go, but I think it's very clear. The leading is very clear that that's what he says You know, I didn't I didn't make it up. I don't think so

35:26Perict is off All right, so Shem Nesome Perushe Perushe Nesime Varanira Laayin Nesime Sodom who I have a lot of life the way he said Me matulamalo and that's not a Pchina Elioina. That's not that's not a Dover Elioina That's not a thing which is higher than you know, it comes from the lower part of you the Nesime But Kalki Ali who Pchina's on Khoi's are way the Pchina Elioina on Khoi's are means like this That means I make like this And then I speak I can't speak without first breathing in You can't speak without air entering first So it is like a reaction of what comes in So that's no Nesome is the thing itself. It's not a reaction. It's not a Pchina Elioina. It's all Khoi's are You know and Nesime is always an al-Khoi's are You take it in the air and then it's

36:29You know, al-Khoi, yeah, they're taking Yes, it's you You could work on that but In the schmanessor, you could work on that you are standing front of the Borrelam I read your brief It's not a Dibo when you breathe Then the breathing is giving you a fuse. That's right But the breathing also gives you speak You give you to speak But one minute I'm standing in front of the Borrelam Schmanessor and now I breathe for myself Hutsper Hutsper Why should the breathe for yourself? It's Vanessa but it's a the resource to breathe is only in as far as you say So you have to make like this

37:30You you can't breathe for yourself So you're breathing in the schmanessor as entirely out of function The function breathing in schmanessor is always to say the words and Not all to to give you a high Be careful, you know, that's hard work That's not so easy. That's hard work That's a Shwell That's a Shwell for sure you can make it when you learn yoga you can make it But then you are in the far east and don't govern you know, no, no, no, but That this is a big work that you say I am standing front of the Borrelam I can't breathe I can't I can't breathe I can't breathe for myself Nishayah I only can't breathe in order to say because that's what I do Very simple heora, you know Shwell, Shwell with the mates, you know, this is another Standing in front of the Borrelam, okay?

38:32Don't do it Don't do it, but This what breathing is it's a it's an all-heiser If you take in and then you take out take it out and then you speak with that orbit at Breathing, you know, whatever you do that to decide before it But now So this is no Elocal Oh, no, no, he's an Icaz ballot in the shiva and I can want to begin his shimas all don't that's not the breathing of the munch Elab Kaviyochel Nishmas Pineshimas Peef is born So the shimas Peef means that The the Peef is always revealing what you think Hopefully, yeah It's always revealing what you think so the Peef of the Borrelam is the place where the Hochmer of the Borrelam is Nishgale That's that's what the Peef is Peef is where the Hochmer is Nishgale

39:34You know, are you can't know what I'm thinking because this one is close? That's like a hidden hidden place, but this hidden place can produce Magically can produce something which shows you what is inside there by the hidden place. This is what you speak So the Peef is a Kylui of Hochmer Yeah, and then Nishimas Peef from the Borrelam means that the Nishgale comes out of the place Where the Hochmer from the Borrelam is connected to the human being That means like the plan of the Borrelam he has with you That's the Nishgale which comes into you That means you are carrying with yourself your own plan Don't be mean you're carrying with it's not the Borrelam as a plan. No, no, no, no The Borrelam put the plan of my life into in me in In my Nishgale because I'm Nishmas Peef. I'm Nishimas Peef. I'm the breath of his mouth

40:36Yeah, so a mouth is revealing Hochmer and when I have a personal connection to that revealing Hochmer means I get my Nishgale what is the Mahalak in my life? That's my Nishgale That's my Nishgale That's what you get when you that when you were created that's your Nishgale It's a big thing that your own your own Tochnid is your is a part of you Not the Borrelam has a tochnid for you in his drawer. No, he gave it to you That's what makes you alive your tochnid and the part of you is your Nishgale, okay? That's what you are and then he says Nishimas Odev Ella Naghavir Nishimas Peef is Borrelam. What do you? The previous paragraph we said that the Ruhach is Yeah

41:38Yeah, the Ruhach is the Ordom's Teebo, but the Nisham is Hashem's breathing not the book. That's there's no words He only makes it's much deeper than words But it's a breathing from Hashem from the top down not my breathing my breathing is Reaction of what I take in bite by the Borrelam the breath of the Borrelam comes down to me from him That's my Nishama is my Nishama is my Nishama is like this thing which comes down from him That's and then that Nishama has a a a Shakir root a Yeah Consulate you know whatever it is you have a Shakir root and the Shakir embassy You have a embassy and the embassy of this breathing on the boat. That's what you think that's your macho But it's a the breathing of the Borrelam comes down to me you understand it but only

42:39No words. There's no words included there There are perhaps also words. I don't know, but there's no words, but there is a brief breath of the Borrelam to me Yeah, but then before I the work was my breathing I was breathing I was speaking that is my reward and my nephish And then a show is like the thing which comes down from the Borrelam it's great. That's the Pina ilioino that is a Pina which is above it's not in my realm. It's above me the mind is sure, but okay, let's see But you're going to be above me for the sky, but what about him? She look as all in an hostile solution Ruach cry in Borrelam. We'll see that next time Let's see as Chris Ruchis The Indian Triasameci So the question is why does he have to say the intria sameci that's right that's a suit you have to go But he's not now in the Triasameci He's not now dealing with Triasameci

43:40He's now dealing with a Nashama why Triasameci? No, the point is we'll have that next time too. That's the whole thing now, which comes The point of Triasameci means that you can live from the side of you on the show man You're the show is my higher you by me is not like this. It's also like this by me It's I live from the side of my body But when the Triasameci comes I can't live from the side of my body otherwise I would die again I have to live from the side of my Nashama But this is what he wants. He wants that the Nashama is a thing which gives the source of life to the whole person That's what the Shama gives and that's why he says the intria sameci It's not because he now speaks what Triasameci lead Triasameci means that the needn of the Nashama Which is comes out of the mouth of the Beroilom is that there is a thing

44:43Which is the plan of you which makes you alive and gives you life from the Shairash till your body That what is there? But that's the ideal tier which will be in Triasameci So we'll see next time how that works with the Navajora Nashama Okay Wait a minute wait a minute at come the next time. Yes, they will be sure. Yeah. Okay. Good Syghizund and and Hopefully that was interesting It was it was for sure For sure It was for sure It was for sure for sure