Nefesh HaChayim Shaar 1 Perek 14

0:00So, wir sind die Löhne per Goudalat. So, alle per Goudalat. Okay? So, wir haben jetzt die Tumatregus, dass die Aktion der Menschen, die Meister der Menschen, in einem Impact, und die die Bauern des Menschen, ist die neue Realität. Das ist die Tumatregus, das Maggit-Lodermalseigui. Das war das letzte Mal, das ist ein Sod. Der Beurteilste Sod. Was ist ein Dibur? Denn es ist ein Kopit, dass du denkst, dass ein Dibur nicht in der Eule Masseleoilin ist, weil du sie nicht sehen kannst. So, die Frage ist, ich nicht sehen, was mein Aktion macht. In der Eule Masseleoilin, nicht nur, was mein Dibur das, mein Speisch. Das macht nichts in der Eule Masseleoilin, aber mein Aktion ist auch nicht. Die Po сим, die Aktionen dikkt, die Bühne realität,

1:01und daran kann ich eine Abstraction di Theory ver axisam, wie an jegernsten im Kopf. Ich kann es nicht. Natürlich es, es ist eineочки, die in einer Person bzw. dass altered sind, dann kann ich auch��고 sagen, sichria teurig mehr der Aktion. Der Aktion ist Berlin pessoa, Also, ich kann nicht sagen, dass meine Aktionen auch in anderen Welt haben, die nicht nur das Ölmassier, sondern auch mehr Räums, denn es macht einen Impact. Aber das Spiel ist nicht ein Impact, in diesem Sinne. Das Spiel ist einfach. Es gibt keine Neuffeschreibung. Das Spiel ist nicht ein Impact. Das Spiel ist ein Ding, mit dem du unterstattst. Und es ist eine Reality. Du makest es von der Realität.

2:01Ja? Das ist das. Warum hast du keine Rammification in den ganzen Welt? Das ist das, was du machen kannst. Das ist das, was man sagen kann. Das ist das, was man sagen kann. Man muss auch sagen, dass du das Spiel ist, aber das Spiel hat einen Platz, oder einen Platz in der Welt, und du willst es machen. Es gibt eine andere Möglichkeit, also in den All-The-Ruch-Nistiker-Worlds, die wir hier sind. Das ist das Spiel. Das sind die zwei Räums, die wir jetzt haben. Das ist das Spiel. Das ist das Spiel. Das ist das Spiel. Das ist das Spiel.

3:12Mananger ist ein풍, das Warmesitu或者anges Das ist ein Impact, das Sie mit Ausgang zu machen sind. Das ist etwas Juristischer 꿈chen und Marles Schwerke. Und das ist was ich habe. So was, so was. Das ist nicht was ich habe, ich habe keine Impact auf dem hier. Aber es ist nicht because of the impact you make of the people. Es ist aus der Nivelle bei itself, dass you said something in a not nice way that will make a difference in all of the worlds, even though you didn't inflict anything on anyone. Okay? Good. So, das war Jutkim. Und jetzt, wir sind zuerst du, was macht du die Machecheuwe? So, die Machecheuwe, ist der highest level, which you have. The highest level, which you have, which the Machecheuwe by itself, is not a Meiser.

4:14The Machecheuwe by itself is not a Meiser. And now, we had it in the beginning of Perigude-Base that the Nevishreim is searching for all the different levels, which they are included in the simple world, in the Eulama Meiser. So, the Dibo has also a thing from a Meiser, because you create a reality. But by the thought, it's all in Plimius of the Manche, and in the Plimius of Manche, not this is the sugar of the Nevishreim in this broken. He wants not the Plimius of the Manche, he wants the world. Eulamas. So, what does the Machecheuwe do in the Eulama? That's the question. The Machecheuwe is only inside you. What do you think? It's first the Eulisør, which is the first Machecheuwe, but we have it here again. You have to be a Yachid Libom, you may be a Elkul Macheum. Yes? You have to be a Yachid Libom, Libom is the Machecheuwe. Yes, you have to be a Yachid Libom, but if you are a Yachid Libom,

5:15you have to be a Yachid Libom, we will have it in the soft of the Perig, in the end of the Perig. In the end of the first, first half of this Keti, we'll have that, that you have a Yachid Yachid Libom, that's the Machecheuwe. And then for this Machecheuwe, you see how that makes a difference in your action, or maybe Elkul Macheum. What are you talking about? Maybe in Kalmacheum. The Malle perig, the Perig in the 12 Perig and beforehand and Perig, the Perig, the Pirathn-El-Prinès am Eisen. Maybe in Elkul Macheum, the Barrel of Knows, Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es? Wie geht es

6:22The big question will be, he will first read that, the big question will be, why does it have to say, ah Jäutser Jachad Leibom? Why does it have to say, ah Jäutser Leibom? Ah, maybe in the comments say, was a Jachad. Was hat's er her? The beruhung ist creating the, the preuhl of the Machshobe, that's ah Jäutser Leibom, and was Jäutser the slave, in a certain way, which her life is able to think about what you do, and maybe in a conversation that makes a difference in your actions, but why Jäutser? Why you have to have Jäutser? And if the never-shim in the end, he will say that, like the Gomorrah 6 and Roche-Ssoner, Jäutser Jachad Leibom, is, sorry Jäutser Jachad Machshobe's Leibom? Jäutser Jachad Machshobe's Leibom, but that's what he'll say in the end of the paragraph, like paragraph, I said,

7:23in the end of the day, that's what he'll say. So the question is, what does it do with the togetherness? I have my own thoughts, and it's not negated to the other thoughts, that's my own, the most personal thing, I am very happy that you don't know what I think, because when you would know what I think, you wouldn't listen to the cheer anymore. So maybe you already know what I speak, but that's also barely, then no only what I speak in the cheer, so maybe I'm fine, I'm going off well. But when you would know what I think, you would just disappear, so it's my personal thing, it makes a difference, because it goes together with my actions, but it has nothing to do, that the Boran made everyone, all the Machshoves he sees, so why does he have to see all the Machshoves? What is that negated? Okay, we'll see that. Okay, that's the question. But the possible answer, basically the puzzle is better like this. Are you a Yachad Limum? Or maybe they're called the same, that means he is a Yachad,

8:27or he understands what are thoughts, and then he understands how far the Miser reaches, out of this thought, together with the thought, so then the puzzle really speaks about the thinking of the person, yeah? In the period, basically, it was like a little bit detached. Are you a Yachad Limum? Or maybe they're called the same, he knows how far your Miser reaches. But now, this puzzle is more fully, yeah? Because he goes, are you a Yachad Limum? Or maybe they're called the same? Good, now let's see. Now, one of the have all the switch will be, that will be that never is a rhyme over here, all he speaks about a bad thought. Not about the good one. I want to be revealed to you, even that is what's my surprising. There are good thoughts too, okay? There are, yeah? There are good thoughts in Treyrae, there are good thoughts about Penozwa Gawere,

9:30there are bad thoughts too, this I do understand, yes? And not only here Ruri, Avera, things like that, a bad thought, you are thinking wrong, you are thinking in a crooked way, you know? And what you do, your action has a, companies are coming, it's going together with a very prune thought, you know? That could be, okay? But there are good thoughts too, the never is a rhyme doesn't say that. There are only bad thoughts, only bad ones. That's what they all say, yeah? By the deeper it was not like this, the deeper it goes up to, I don't know where, and the deeper of Tumor, Chasseur Salam, they will be taken to the up to the Bureuilum and that will be a disaster, that what he says. But by the thought is only bad, we'll see why? The question, big question, huh? There was a rhyme, doesn't speak in an unequal way,

10:36there's a reason for that, has to be a reason, let's see. Well, I don't know if you know what a prune is, but I don't know if you know what a prune is, but who? The question is, if you know what a prune is, if you know what a prune is, and you know what a prune is, oh, one, there's two reasons, that's the first, oh, first, what a prune is, and this is what is the most important reason to say. The one has a higher question, and the one has a bigger say, now, you could have a bigger say, because you learn Tumor, yeah? You have a bigger say, because you have a higher IQ, whatever it is, you have a bigger say, that you understand Tumor, how come you're a man, then there's a saying that, he says, Das ist nicht always like this, not always the one which is more intelligent than the other, he's in the show, it comes from a higher place.

11:50No, this is not said to be, it's not the only way that you can have more of a saga, the only way you can have more of a saga is because you have a higher understanding. Have more of a saga is I understand more, the ratio you say, chochumigawere, chochumigawere, then you say, chochumigawere, then he will be more charged because when you are more intelligent than you understand more things, you will be, you should make less and you need more, that will be a terrible thing for you because you are more chochum, not because you're the chumig speaker, no, simply because you have a better insight, you know, there are people who have very high in the show, but they didn't learn, never in their lives, they didn't learn a Jewish word, you know, so they are not chochum, they are not chochum because they didn't learn, in the same way they are the way, you could learn and you don't have such a big in the show, or he says, because in the show he's bigger.

12:55Okay, I only give the horror now, we'll wait, it's a very awkward way of approaching Mahsove, that you're in a show mean speaker, you know? To make the main thing of my broadcast, is that the most important part of the show is showing what I was talking about, and now I would like to do my broadcast, it's a big one. And now I would like to do my broadcast, I would like to do my broadcast, it's great to do so. Die Magia-Cheres nicht muss sie. So ein Beginn ins Schommel die Bekannte hängt auf weil sie von der Seite hier auch geholfen wurde, was das Schommel hat. Das ist das über hier. Wenn ich in dem Bekannten einmal an der Seite in den Schmosse würde ich sagen, die Kuh-Le-Duff-S office wurde in die Ereuthuhe und die Ereuthuhe

13:56erhebt sich wenn die Frage Aber es geht auf der anderen Seite, was es hier in der Nähe ist. Aber es ist die Kulim. Man, der Programm, der Tarte, der Programm, der Eile, also dieser Kasselnischmossi. Ein Person, der hier ist, er macht einen Weg, er macht einen Weg, in der einen Platz, wo er den Schommer kommt. So, er hat einen Weg, oder hier, Jetzt ist es eine sehr ... Das ist eine sehr ... ... primische Stike ... ... die Frage, wie far die Gammgose kommen. Wir hatten eine Realität von der Action. Wir hatten eine Realität von Dibu. Dibu war eine andere Plimie. Aber Dibu war nicht primär, mit dem du warst, du warst zu spüren. Das war nicht die Art der Dibu. Dibu war eine Realität von Dibu. Du hattest eine Frage, dass Dibu nicht eine Realität ist.

14:58Aber Dibu ist eine Realität. Ich habe es vorhin gesagt. Das ist eine primische Stike von Dibu. Und jetzt ist es gesagt, ja. Das ist eine primische Stike von Dibu. Aber du hast es understand. Das primische Stike von Dibu, die du haben, das ist die Frage von Dibu. Das ist die Frage von Dibu. Das ist die Frage von Dibu. Die Gammgose kommen von Dibu. Das ist die Frage von Dibu. So, es geht nicht darum, dass du dich nicht an CDs verstanden hast. Da sein Denn die große Sache du hast, ist, dass du einen großen Schommel hast. So ein Schommel ist ein Schommel, ein Schommel von Juni Schommel ist ein Direkt,

16:00ein Direkt-Expression von deinem Schommel von Juni Schommel. Und das ist, was ein Schommel macht, dass die Bekommel von Juni Schommel von der Person ist. Das ist das. Okay? So, du siehst, das ist eine sehr große Frage. Das ist, dass die Präimius, die Präimius von Machshober, die Präimius von Machshober ist eine Reality, die ist selbst in die Präimius. Ja? Es ist selbst in die Präimius. Es ist nicht wie die Dibbel derzeit. Die Dibbel derzeit ist, dass du siehst, was die Dibbel macht. Aber die Dibbel ist eine Reality. Die Dibbel ist eine 100% Reality. Und das Assar ist es, da ist ein Platz für die Dibbel. Und die Bekommel wird die Dibbel in das Platz. Und das wird eine Welt, und das wird eine ganze Reality. Das ist die Dibbel. Das ist die Realität.

17:01Denn die Machshober ist die Realität, denn die Machshober ist die Realität. Das ist die Realität. Das ist die Machshober, die Machshober ist, dass es eine Expression der Jörneschommers ist. Das ist eine unglaubliche Machshober-Mit. So ... So ... Let's see. Okay, let's see. Das ist eine Machshober-Mit, oder? Das ist eine Machshober-Mit. Du bist nicht, oder? Das ist eine ganze andere Fie. Das ist eine ganze andere ... Plätze von ... ... Deine Aktionen. Wenn du das über die Dibbel von dir denkst, das ist die Machshober-Mit. Das ist die Machshober-Mit. Das ist das, was sie sagt. Ist es eine Momente von Vier? Nein. Vier, ist eine Momente von Vier. Aber du bist nur von dem Tate, der sich darüber über sich herrschen. Generell ... Wir sprechen in die Machshober. Wir wollen der alles im Machshober in die Machshober war. Das war ein Problem der Nefsichein. Dieser yett es eher zu einem Machshober, der Machshober ist in die Machshober-Mit. Das ist eine Momente von Vier, dass es nicht in die Machshober ist.

18:05Es ist nicht der meiste, aber es macht die meiste Differenz. Rössin, Oweraches, du siehst, woher du hier bleiben, äußern Oweraches, weil sie einen zu showen, die mit der Nächster Ehrer zu sicheln, was so ganz so äußern. Es bieße bei der Meisa Weire. Es ist ein Meisa Weire, aber es ist ein Plemius in der. Aber das Plemius der eine ist, dass das Plemius von der anderen ist. Und du bist der Weire, mit deinem Plemius mit deinem Schoen. So ein Schoen, der dann dann entweder in der Raum der Weire, das ist ein Mehl zu spiegeln, der von der anderen ist. Das ist auf deinem, das ist was die Zitzen in der Markschaube. Das ist, was er sagt, der Sallik Hroybeler als der Eskalz in Schmossi, Sie haben einen

19:26die ist in den Geht. Das means you are involved in the area with you on a shomer, with your premiums, that's unbelievable thing, that your premiums goes into the Mokmoraam, that is through the shomer, you think about the ram, and then you on a shomer enter still, and then a shomer enters there, then the Eilish will be according to the premiums, which is there mistatt of mit Admeisse, it's going together with Admeisse. And now he says, there is no comparison, a metallic, a metallic paltenschalmenach, there is no comparison when someone is making some dirt in the big backyard of the melech, or when it does it in the palace in self, and then

20:28the Korskenakise, when you are making a dirt on the kise, it's much worse, or if you are big, it is harder, or when you make it on his bag, it is even worse, Korskenakessa, you know, so I have here five Madreiges, the Hotser, and the Paltin, two, and the kise, three, and the bog baguette is four, and the Kesser is five, that's right, so there are five Madreiges, which he says, Mr. Mustomer, that's not a Pachinum, but there are five Madreiges, which you could make, you could make a peckum with your mechomer, that your premiums, so your premiums comes from the Hotser, that's Mr. Mustomer, which is there, like we have, you know, our Mustomer, they come from Hotser, but only from the last, the last inch of the Hotser, before the outside of the melech, he comes, you know, somewhere there we are, but we are in the Hotser, that means we are not, our Mustomer is not in that realm,

21:32or most of the Shomas, that's a bigger place also, no, most of Shomas are not in the realm, which they are in the Gaea, to the Etzm-Rotzen, for the Beiroilum, the way he wants to guide the world. There was a big Shomas also from the Zadaral, when you had the Ahsav, the Dostin-Wavirum, where people like this, Dostin-Wavirum had a tremendous Shomas, big ones, you know, because they were influencing the cause of history, you know, really, the cause of the Kola-Klaalisal, till Keirach, till they were taken away, but they were troublemakers, since Mitzreim, all the time, they made troubles, they were influencing the cause of history, when I think I am influencing the cause, the only one which now tries to influence the cause of history, that's your nice president, you know, which he drives the whole world crazy, so that Gaea has to

22:34have something in him, which is influencing the whole world, I told only to make the joke, I told the people, there's obviously he wants a noble price, I told everybody, he gets a noble price for fees, but he should win, you know, you have winning for films, you call that Oscar, he should win for sure Oscar, because there was no, no, no Sakhkan, there was no comedian, which was able to take the attention of the whole globe in one hour, there's no comedy like this, in the world there's no comedy like this, there was never a comedy like this, you know, he should for sure get the biggest price for that, the biggest comedian in the world, you know, but there is something there, which I don't know, I don't know, there's a show over there, this guy influences history,

23:35we forgot about that, we only thought that arms or power or oil or chvais was gold or other things with influence history, he teaches us a person, one person can influence history, one, only this big sign, this big signature, that does trade them cop from the Gans of the world, the whole world is just taken by that, that's called a CEO, a cooling dick, a CEO, chitzenisch, chitzenisch, from an eShommer, which stems from a higher place, because it has other ramifications, this whole thing, you know, you are influencing the begot of the mellach, that means begot of the mensmen is the high floor, how the beroilum comes in, that's now our big fear over here, you know, that guy takes all these things to the Iran, you know, and

24:36now we don't know whether they will be blow up there, and this blow up will change the Hannover towards us, I mean, they will change the Hannover, that means he's metaniv, big diamellach, not the key say, that's even more, I don't know, I'm not sure, yeah, but when I do something, I can do something, I can say the biggest scissor in the world, you know, it makes a difference, Hutzwisch, I will get a good, a good smile from my wife, nothing will happen, you know, you have to go this, you know, my wife will have a tie on me and she is right, and that's the whole difference which is makes, now, so I, Kreusen-Gdele, Kreusen-Difference, but there are people which are higher, there are people which are higher, there are people who are higher, they have higher on the shoulders, so by us in our time, this is a very real thing, it's a very real thing, that's not only because we think it is because the way of leading a

25:37Medina changed, that's why we have no melochim, it's not like this, it's because the people were so small, there's no nishomen big enough to be a mellach, that's what we see now with Trump, that guy's like a mellach, Putin too, you know, only he did it in a different way, not so much different, it's a slightly different, you know, he did it in a different way, you know, but we always thought they are no, that's why we have no melchus, we have no melchus, not because we have, there is this development in the Western civilization, to say it's time, just as they, you know, I, we, you can't really, you can't go back all the thing, you can't go back to the very first beginnings, you know, I read it in newspaper, believe me, I don't see films like that, do you know what, there was a guy which was climbing up a tower for 500 meters free, when he will fall, he'll die,

26:38and that was life in the whole world, that was life in the whole of the film did life, crazy, I read it in newspaper, the film that think life, it's like the old Romans which went to the gladiatorium to look whether the guy will be killed from the lion, it's exactly the same thing, we went back to the Romans, you know, we have everything today, you know, there are the possibilities there for everything, you can't have a king, you can't have gladiatorium, only it's a different to the bush, you know, it's exactly the same thing, the whole world was looking at that guy where he climbs that tower free, without hope, you know, like you walk on the street, the guy goes up without anything, and very falls dead, and you bring that over life real-time, you know, because you are crazy to look at such a thing, but a lot of people enjoy that thing, you know, it's

27:40moments like going to the games in Rome, you know, we thought we went out of that, I had raised that cup, you know, no, but it is everything is a question of autumn, you know, it's not a question of culture, does it stem, you know, it's a question of autumn, you know, and our autumn can be very small and can be even smaller, but there are once the right people, which you remind us, there are people, there could be a big autumn, and some of which makes it metal of Kessermel, Hubegut Amel, that you are reaching with you on a show, to change the Hanoge, that you could do, you know, okay, that's only a zeal, and the zeal mit Satera, there's a gochic, you know, it's a Voster being, you know, but it's a zeal that you can, as a human being, one human being can change the whole Hanoge, that's called a big man, yeah, okay, he is crazy, you're trying to, for sure, yeah, but there's nothing to do with what's happening, you

28:40know, there's nothing to do with what's happening, what's happening is that you get an idea that there are no summers, which are reaching much higher than what we reach, we are in the Hotser, yeah, yeah, we are in the Hotser, we are in the Bioschusforabim, you know, that's what we are, we are not in a big round, you know, but there are five madregas, he says, you could go like this, this is to reach a castle, so this is not the castle you can only reach when you are, when you are Jewish, because then the Edson-Rotsen will change, yeah, we are in Hadad, or Naja. Nothas war wir. Für schon. Wir werden jetzt noch nicht verstanden. Das ist Erweira. Aber wir haben nicht einfach die Art, wie zu uns das Interpret des Erweira zu sein. Das war der Begriff, was das alles ist. Aber das Erweira, das ist das, was das für sie ist.

29:45Wir haben Kasseln aussehen. Wir haben sie im Kassel, wir waren ein Mischkann. Das war nicht ein Wahviel, aber nur die Jusse zu sein. Sie haben einen Schommerschirm, der ist wie Puh. Das means that it means something with these 5 Madrigas. It doesn't only say, that's not the way they speak. They learn to speak to the Zach, they know what they speak. But those are the different, and this is all negaire to your pensions and this pensions, when it enters, Der Rhaar, der Pramis Neurevoyum, because it enters the Rhaar, then according to that penis which you have, this penis which reaches up till endless realms, this penis will be Nivgam,

30:47and then it's Lughea to the penis in this world. So it is entirely a different mechanism, which you would say, it's entirely a different dynamic, that's better, the same thing. It's entirely different than what Mysym or Dibu are. You see, it's entirely a different Sughea. It all depends on you. It's entirely a different Sughea. And E says, this depends when you go into the Rhaar. Good. It's a riddle. We will see that perhaps, we will be able to understand that. Nist, klar, whether I'll have an understanding, because the Gmorebrings on the Signing on the other side. This Rhaabjörgenen, Rhaabjörgenen, Rhaabjörnissen Benuziell, which his big news somewhere made,

31:48that his learning, which he learned with his head, you know, Rhaabjörnissen Benuziell, not the shockling of Rhaabjörnissen Benuziell, did the job. His thinking in learning was in such a madrege, that could even separate all of Nistraff. Yeah, but that by me doesn't happen. Believe me. Huh? No. Mammistist. It was so the big news of Rhaabjörnissen Benuziell, that his big news of Rhaabjörnissen Benuziell made, that his learning was influenced the world, even in a real sense in the Nistraff. Was influencing the world in Rhaabjörnissen, was all his Nashomen. That's like the... We have to understand, I don't want to go into the sugar there, or in the tomorrow, or if I prepare all of, so please don't come with Aerovin and ask me what means all of, you know. It means all of... in the Murschussai-Ochitziner, or in the Iberdem-Kopp,

32:49what means Bichlal-Iber? I had always this question in the... in the Aeroplane where they go, above a cemetery. What means above? That means when you would fall, you would fall straight down there, that's called above. When you would fall, the aboveness is when the thing would fall down, then it would be there, you know. Don't know, what means above, you know. Which was above, it means above main teppis, you know. It's not here at all. All of us, we have to be above, and it's not here at all, to Sajochitz, at Rokia, at all these things, but it's not the point in... I'm going to say, no, no, no. And I don't think that was above, and then next to it, that only the wing went off, you know. And... and no, no, no. No, no, no, no, no. Schkeuer, no. I don't want to go into the sugar, but for sure, the Ramchal says what I tell you in the Aswunis, he says that the gazelles and the shallower

33:51from the Rabuinesen, by Nuziel, made, that the call of aporeachem all of these raffes. Bechassli mutteure. I love him, we're above us, we're learning, what the way he learned, and he doesn't have a map, because he had a big on the show, that what he says, the Ramchal. And the reprimand knew that. So say it. Your learning is depending on you on the show, because your learning is going with you on the mach show, and the mach show is premiums, and that the premiums is connected to you on the show. Say it. No, it doesn't. Only when you make up for your own. It's a riddle. The gmova says not like this. The gmova brings to your goal, you know? He doesn't. He doesn't mention. Okay, it's a riddle, the whole thing, you know? Clear? But when time that what he says, it depends on your gazelles and the shallower, and the thought is the expression of your and the shallower. And that what he says, When you have a big on the show, even you go into the oven,

34:57it doesn't make such a big difference, even because they're on the show, because when your job is that you should clean the casers of the king, in the history of the Filo Awac, there's only one way to clean the off-road. People don't have to clean the casers of the king. They don't clean the casers of the king. Yes, that is the case of the king. There are things polished till the end. We have to see that once, but that's not because of what you have to see that once. How things which are precious are polished. For me, it's a... Yeah, you have to polish that. It's a little bit that makes me feel uncomfortable. It makes too much of an Indian of the thing.

36:03I understand the case of a melody, it's a big thing. But in our world, when you polish something till the end, you see that once, the car is, you know, an owner of a car, you know, that that guy is crazy, you know. The guy is not normal, you know, he said, the car is there to be in the street, and the street is something to be dirty. That's what the street is about, you know. So when you car is there to be in the street, and the city is there to be dirty, so car gets dirty, for sure, you know, with the Tossergemacht, for the Tossergemacht, after Tossergemacht, you know. No, no, no. But when you have the carcer, I understand, the carcer is that something has to be without anything, okay? And the one which is on the cross, that's much, much less. How about you, but I'll show it to you. One, that's the first.

37:05Again, that's the first. There's a very big riddle, that this thing, that the Shomer expresses itself, you could say on the good side too, like it is a man who's ill, yeah? But it doesn't, okay? We'll see. Second, I do understand. I'm going into risk, into a risk. I ask these questions not because I have all the answers in my pocket, only because the questions are there. Perhaps we will have no answer afterwards, you know? That's the risky business, okay? That's risky, but the questions are good. I think the questions are good. That's good. It was a Kenzog in the side, all the way, all the way, all the way. And always you mention the two sides. By the mice you mention the two sides, and by the deeper you mention the two sides, over here, on the wall, okay? And now, and the other thing too, the gum, the year I show you, all you need is an ocean. All you need is an ocean. That's not that, that means beforehand it was more

38:10a school-a-digger thing, that you do it, and you're in a summer interest here, the realm of Davere. Over here, you think about Davere. The one has a bigger. But even though, that the question beforehand was, that you are, you're in a summer interest, and of course, you're going to have to answer in such a serious way. And you do it with a seichel. It's a little bit schwer. You do it with a seichel, but not because you thought about Davere. Is the problem? Or the problem is because you're in a summer interest here. And over here, the gum, that is because you thought. That's like two sides of the same thing. Before I'd also have to think, because Sichlermann, Segurse, Jäusse, Dölmich, Avere, mit such a Schirm, Mischmossel, and that means you have a bigger hasager, and then more goes into Davere. But over here, because you thought about Davere, Mischmossel, Sichlermann, Segurse, Sichlermann, and so on, and so forth.

39:11So that was before and not the needn. The point was the needn, which Sichlermann enters the realm of Ra. And over here is, that you are making Mischmossel, and that's also a good Mischmossel, Sichlermann, Segurse, Sichlermann. Also, he gets a bigger hasager, and then he goes into the realm of Jäuser. So he also gets a bigger hasager, and he goes into the realm of Jäuser. That means, when you have a Mischmossel, together with you Mische, and a more Mischmossel, and more Davere in the realm, then the Pekam will be in a bigger realm, because it goes up to a higher world. It goes up to a higher world, because your thought is stemming from this higher world. It's stemming from this more of a deeper realm. What I should say is that,

40:12as I said earlier, Jäuser Kaul is amazing. That's why Jäuser is easier than amazing. So by us, it's not the way. When we look at the Shregega, the Mäzid means, the Mäzid is a rebellious guy, and the Shregega made it by the mistake. So you don't really have a tiner on the Shregega, because he made it by mistake. He came out like this. What shall I do? I didn't think about that. But the Mäzid, he knew what is also, and he did it. So he is a rebellious guy, and you have to punish the rebellious guy on this rebellious attitude against the Breulung. That's what you would say. He doesn't say it. He says it because there is a Makhshover together with Avaira, not because of the rebellion. It could be for the Merede, you get punished, but that's not his Indian. His Indian is that you have more Makhshover in your bad action than the Mäzid is Shregega.

41:15The Shregega doesn't have this realm of Makhshover together with the action. That's what he says. It's a riddish, because we would for sure not say like this. The Shregega is because he didn't think about it, and the Mäzid is a bad guy, you know? You did it on purpose, yeah? But it says no, it is because your Makhshover was together with that, and by the one man, when Makhshover wasn't here together. It's not because of the Merede, because of the Makhshover, yeah? Lachein Amur, Shregega, Avaira, Koshimia, Avaira. And that's why they say, Hirura, Avaira, Koshimia, Avaira. Hirura, Avaira, Dose, Makhshovers, which they all met higher the Avaira by you. Hirur means you think and think again and think again. Not everything you think is a Hirura Avaira, but when you think and going back to it, you know? Think it twice. Think it again. Want to think about it again. Then that's a Hiru, and that's worse,

42:15because it makes the Avaira part of your thinking. It reaches a deeper level in you. It doesn't say now, because the Nishomu goes in. That's the first thing. It's simply because you think about that, yeah? When you know yourself, that was one of the Tiverechochme, which I had from my teacher in German, in a taught German language, in Switzerland, and he told us that when you read something, which is Nogia Tuyojaitse, you read it again. And there is a very old writing, the first one which wrote things which have a needle paste called de kameron. I think de kameron. de kameron. I didn't read. I didn't read it in my youth, for some stories or novels now, but de kameron. And he says,

43:16till today, when you want to know where de kameron writes his things, which you shouldn't read, you have to take the book and close it strongly, and then you say where the pages are more gray, those are the pages where these things are written. Ha! So that was an unbelievable hochme, you know, because you go back to it. You go back to it. You go back to it. When you know yourself, that's what the Hiru Avaira does. You see something, or you hear something, or you read something, and then you say, mambamit, and that's the Hiru Avaira. Mambamit, and that's the Hiru Avaira. Bokotov. And I don't know, I don't know. I didn't think anything about that. Couldn't believe that. You know, what couldn't believe. You simply wanted to eat that again, you know? That's called Hiru. You go back, and that's the way it goes. That's a terrible thing, because your machover is then tofu's from the hate. That's the way the machover is tofu's from the hate. That's a Hiru. It's then caught by the hate. Not only you, it went through.

44:16No, you, you are, it's caught by that. Yeah? Okay. That's what, and now comes a little, I only say the little you see it. That's the little. That's the little. So now again, whenever you're a machover, never good machines, you know? Let's say you have a good machine, you don't know that. All these questions are answered, that's not good, that doesn't do anything. Now also does something, no? Because your thought is in a productive thing, interior it.

45:19And it doesn't speak about that, no. It doesn't mention it. So this is a big riddle. So those are the riddles which we have over here. And we'll see that next time. We'll see next time how the things could work out. A lot of questions. Yes, there are a lot of questions. And I'm not afraid to ask these questions in front of the public, even though I don't have answers, for sure not all of them. Because the questions are good. They're good, too lazy, you know? That's the way to read. You read, that's good. What do you have to, perhaps you will have an answer in another 10 years? Well, it was Marbaya. So perhaps this time, perhaps not. But by the time those are the questions on this parake, we'll see next time how these things will be developed further. Atkan, psychosent. Is there a problem here on different shows? Here we'll be very sure snow. No. Now this you need when you are working. When you are working and you are involved in work,

46:19you have to be more harder on your work. Otherwise you are a Hamal. Because you will not think about your work, then you are a stomach on it. You know? When you don't think about your work, you are a gunner. And you thought has to be caught from that. It doesn't be in prison by the work. That's a different thing. But Hirura, where does it mean you are in prison? It means you give it a reality. So that's okay. To be in prison in the thought of the work, that's to have a problem then with a few of limiterran things like this. But Hirura, Hirura, Diwere, Roshus are needed in order to work. Otherwise you can't do the work. For sure. Atkan, psychosent. What? Why not? I think there will be a sheer next week, yes. I hope so. It's a calvachame from today. I'm only still jet lagged and I say sheer.

47:21So calvachame of next time. Okay. Psychosent. Ciao ciao.