Menachos 60

0:00Nuntas, on the base, six lines from the bottom. Last one line is Amar. Amar of Yetzal Barayyasi, if I'm Rabiyay Khanan. Regarding Amin Khas Khaita. Let's say Nus'an Masha'u, I don't underline the Nus'an Masha'u. Nus'an Masha'u, you put even the littleest bit of shaman of oil. I'll go because I use Amin Khana, because I use that Amin Khana. Passal, that will ruin it. Now, why are those the two shears? Well, my time, what's the reason? In question mark, the Pusks says, two words, quote, low-yassim. You shouldn't put, I mean, shouldn't put any oil. That's equal seam of culture, even the little, thiniest bit of oil is included in that. Isur Khama, the next word aleha on it, that in the case of the Yikashiri, it has to be like a significant it, which is the minimum shear of a Kizayis. Khama, if I'm a reference, I'm a reference, how about this? Not the oil, which is not supposed to go on the Minkha's Khayita, but the levona, which

1:05is also not supposed to go on the Minkha's Khota, let's say you put Nus'an Kizayis, a dad-in-line Nus'an Kizayis, of levona, of frankincense, al-Qaimah, Masha'u of the Minkha, and here what you're putting on is the tiniest bit of Minkha, Passal, that would ruin it. My time, or what's the reason? Well, the Passal does say, quote, two words, low yitain, you shouldn't put, conceive, which if you shouldn't put, the term Nus'ana is adi-ikana-sina, that has to be a significant Nus'ana, meaning Nus'ana, what's the minimum significant size would be a Kizayis. And then when it says aleha, which is a very similar word, in other words, it said low yasim al-ah-ha, and then it says low yitain al-ah-a-sina, low yasim al-ah-sina, shaman, adi-ikana-sina, al-ah-ha, and that word in quotation marks. Well, we haven't had the phrase before, and al-ah-a came to be a reboot, and here again, is the al-ah-a word, in which case it's a reboot-a-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r-r,

2:11it's usually, it's almost like when you have a negative number, times negative numbers, a positive number, Sort of in the same way when you have a rebuy, ah rebuy, the end result of the second rebuy is a mute. You know, let my eat, and therefore, if you have the cassais of the one you've put on the smallest one of the mincha, it puzzles it. Be good on me, I'll turn it over to you if you want me to be good on me. Oh, YouTube, are you guys safe? Not! Amarabiyohanhan, but rather boi, Rabiyohanhan, Rabiyohan, asked. Nassimashu Shamanogabi, because I used mincha mahu. Let's put a little bit of oil on it, because I used the mincha, colon. And he asked that as a question in this version. Miboinan, Sema kinesina, do you have to have the Sema of the oil, being like the nesina of the lavena, which would be, um, therefore, it would be okay. Oh, lower, maybe not. And concludes with a taku. Mission said, Nassim Shaman al-Shirayah. Let's put oil on the remnant that we said was, that's okay. Um, Tana Raban, we're going to bring some bicycles to the mission, so about four and a half lines.

3:13Pusik says, low yasim, dot, dot, dot. And then next words are taken out. Low yeetane. That's the quote from the Pusik. Yachhal, bishnika, how do I think it goes with Tukayhan? I'm Tama Lamar. No, the Pusik says, aleha on it. Big gufa. Show me how close we're talking about the mincha itself. Those two, uh, laven, the low yasim and the low yeetane, regarding the, uh, don't put oil on it. Don't put frankincense on it. Um, that is two separate esurin. Um, al-Shirayah. Big gufa. Show me that. Bit of a low bikoin. Okay. Well, then Yachhal, I think, low yeetane, kli al-gabe, kli. Maybe you also want to be allowed to put a utensil in another utensil. So the imnos on Pusik, if you did it, it would ruin it. No, Tama Lamar. The Pusik says, the word aleha on it. Which this time we're darshing it to mean big gufa. Show me how close we're talking about. And the last rashi before the mission, so it's about 60% of the way down the near lines in rashi.

4:16But gufa. Show me the rashi. Says, adshi, yeare, vasah shaman. Oh, laven of a mincha. It's not just that it's within the airspace of the bowl where the flour is, but it actually has to get mixed in. And until it gets mixed in, it's not a done deal. That's the end of the brisa. Okay, the mission continues with some things that some minkas have, and other minkas don't. And we're going to deal here with haggoshans, nufa haggoshers, the drawing close of it, like it's bringing in and touching it next to the southwest corner of the mizbeach. The tnufa is the weighting of it up down, back forth. So to most minkas require both of those things, maybe one, maybe none, some finity each category. Says this mixture. Yeesh, tnufa. So the ones require haggoshans, not the waving, and then there's some that require haggoshans, nufa. Comment, some require tnufa, the lai haggoshans, some low tnufa, lai haggoshans. So either both, one or the other, or neither.

5:16Period. But able to, nufa, haggoshans, tnufa, and the line, those six words, this is going to be the rest of the mission. Gamora. We'll deal with the ones that require haggoshans. That's again, taking the bowl and bringing it up, literally touching the southwest corner of the mizbeach. And tnufa, nufa, nufa, no waving. Number one, and this list should look very familiar. Same list we had already. Is the minkasala. Is the red. The minkasala is the one that has the key to taking while it's still flour. Number two, the mafas. Number three. The minkasas. That's the shallow pan and the deep pan. Number four, chale is number five, for a keek. And those two are both baked. One or baked is sort of low. One or baked is kind of like crackers. Six minjas, kehanem, kehanem, kehanem. Seven minjas, kehanem ashiach. That's a minigabrat by the congadol. Number eight, minigas, noch rim, a minigab. I guess one of the opinions that Gentiles can bring them. Number nine is a minigasnasium. The lady brings a minigas. Number ten is the minigaskeite. If the fluctuating price, carbon, the least expensive or the least financially able person

6:21brings a minigaskeite as the Khatus. Ripshemen, who we box by mirror. He says regarding six and seven, the minigaskeihanem and the minigaskeihanem ashiach. Actually, there is no haggasha. Ain't be haggasha. Why not? Well, if you shame and commit, because when you're dealing with a minigaskeite, you have sort of the congadol, right? And you're calling for that madadokamitsa. The whole thing of it is burned. The whole shame being committed. Well, if there's no congadol, Ain't be haggasha. There's also not a haggasha. Says the Gamora Mahrapapa. This might look familiar from yesterday. Kolhe Khadistan, wherever you have in the mission of this list, asserts that there's ten in the list. Like we had in this mission as well. There were ten categories of minigas in the mission. Asked where my kamashmalan was. Well, what's the chitish of that? You just count them all up. There's ten. Well, chitish, what Republicans are trying to get across to us, is that it's coming to exclude the thick opinion of, well, forgive me, there are shimmin. What does shimmin say that if a person made a nether to bring baked mincha offering,

7:26he could either bring it all as chalice or all as rakeekin? However, shimmin says that actually there's another option. He could bring some rakeekin and some chalice. Maksa, half of them chalice, half of them rakeekin, yavi. Our mission did not include that as one of the categories of a mincha, even though a shimmin does. And therefore kamashmalan delo, the chitish of saying that there's ten and only ten, there's not this eleventh of a shimmin. Minani Mili, where do we know that from? Deton Rabanan. And I believe this price is definitely one of the longest and all of the shots it starts here. It goes through the entirety of a moot base. And it basically goes until salmakhalif, salmakhalif, until the next mission. So however you want to mark that, I just mark the sides all the way on the other base. There are to be honest a few good more interruptions in the rice set, but here we go. Tan Rabanan. So says the rice. Ilunam are if the Puzzle could have said. Quote, Vahevesa.

8:27Datatada, and then you should bring. Asheri Asem, Eil al Asem. That what you're doing for the Lord. Vehikriva, El Hakan, bring it to the kawain. Vehikishan, then do the haggasha. If it would have said that, which actually says a little bit different, but what does that have? I'm aware what it said. Eilishaton haggasha. I don't know how that actually actually. What part of the mincha requires haggasha? It's just the climates, because since the Puzzle before it said, Vehikishan already said, La Hashem. Well, maybe some of the parts that goes La Hashem meaning the kameezah. Mincha, mincha, mincha. How you know it's the whole mincha that you do the haggasha with, or you do the whole mincha, you have the whole mincha in a clea and then touch it up to the southwest corner of the haggasha. Tamolaymar. Puzzle says, mincha. Kamma. Mincha, Skaite. For instance, like another day of mincha. Not just a standard mincha. Mincha, Mincha, Skaite. I mean, I would do that from Tamolaymar. Ska. Mincha. So I actually have an arrow pointing down on the base.

9:28You know, we'll flip over to go to the base. And so Mincha would go back. The gammars says, one second. Vydin, who won't logic tell me that? Yeah, M.R. It says, have mincha. Skaite. And in certain cases, you have to bring a person to disin a mincha. Kamma. And then again, it also says have mincha senedava. Mb. Mincha senedava. Just a mincha senedava. Mincha somebody decides just to give him his own free will in a court. To an ah-gasha, you cry, Zagas. Mincha, Skaite. Maybe this team is mincha ulso, to an ah-gasha. Kamma says, wait, you can't just learn one from the other because they're different. Piercha. Mb. A Piercha means like a refutation of that logic. Mb. Mincha senedava. What sort of proof could be brought from. Using a source mincha senedava. She came to an Ashama l'Vaina. That one requires oil and frankincense, as opposed to Pinterest, which doesn't. Ah, minchaseite te kiech, and limchaseite. I also underline, I don't know if I mentioned it, the last two words in the first line, which is minchaseite dava. Tromenchaseite te kiech, minchaseite.

10:28It does not require, uh, chamulovainen, but it does require a, uh, hagascha. Oh, well, one second, you can't bring minchaseote in the discussion. Malaman chaseite, just you can't tune it to new, but it does require a, to new, uh, well, minchaseite dava te kiech, minchaseite dava. It requires a, um, it does not require it to do for, but it still requires the hagascha. The hagascha, the hagascha, the logic of owls, low-reize, kereize, the nature of this one is not like that one, blue-reize, kereize. Hatsada shavishra behen, the similarity is sheshavula kamitsa, he both have a kamitsa taken from them. This shavula hagascha, they both have hagascha done. Afani avis, so I'll also bring in the minchaseite, sheshavala henla kamitsa, that also has a kamitsa done. And therefore, tishavala henna, it should be the same, that hagascha have to be done. That's what the logic would dictate. And therefore, what do we need the pasok for? Says the gamara, well, that's so quick. Malat, hatsada shavishra behen, if you want to bring, which we just tried to, from the

11:29a combination minchaseite dava and minchaseite, shekain hukshru lavoi be asher kebani. In the case of minchase dava, it does make a difference. If he's richer, poor, he has to bring it like that. Same type of thing. And also, the site does make a difference. What financial status that couple has, they had to bring the same thing. Toymark, and you really say the same thing by minchaseite, the minchaseite by definition, that that is part of the fluctuating price sin offering for certain sinners. Shaloy hukshru lavoi be asher kebani. A person who's rich can never bring one of those. Toma loymar, that's why we have the phrase in the pasok. Esha minchuk, those two words are in quotation marks. It's the same as in the book we had the bottom line in the previous somewhat. Kamma. Ripshimin, who we boxed, is a difference today, opinion. And I would say about 15 lines later. First word on the line is Kamma, Toma loymar, and then there's rebu, who do I put a box to rebu, who does? We're going to have two more today, opinions. Here's Ripshimin. Rebu, shimin, oymar, no, Ripshimin is not just, not going to argue with the ton of Kamma,

12:29just he has a different way of coming to the same conclusion as follows. Ripshimin oymar, the pasok says, quote, one word, and you should bring, what's that extra word there? For the rabbis comes to include, the main pasok is offered, I guess, on the 16th of Nissan, you have to have gasha. And we have a pasok that says, veh-veh-sem, es, ay-meh-r, racix, sirchem, el-haqayin. Yal should bring the omar, the first of your harvest, to the priest. Kamma. The pasok then says, veh-criva. I put a little asterisk in the margin, pointing down. We're going to refer back to actually this veh-criva, literally on the bottom line of the page. Veh-criva is, la rabbis. That word comes to include in the underlying two words, of min-chaseita, also la gasha. That min-cheprapa is such a woman, is there's a haqasha. Veh-chein, hu, oymar. And similarly, it says, by min-chaseita, this is Bumberhe, which is by min-chepaid, the whole sota,

13:31a chapter in Chhommesh. It says, veh-criva has that same word, veh-criva, oisala, min-sbehach. Okay, now the gammara, eh, well, I guess it's the price, it's still the price, it asks. Wouldn't logic tell me that? We didn't know. Umam, min-chaseita, in the line min-chaseita, shayna, tunat, s'nufah does not require waving, yet tunat, gasha, we know it does require, touching up close to the min-sbehach. Then a min-chaseita, sh-tuna, tunat, s'nufah does require waving, sh-tuna, gasha, like, s'nufah does require, a gasha, the logic we refute, and say one second, you can't use, as a source, min-chaseita, man-chaseita shakane, bra-cheten. That's brought from, like, what a min-chaseita, sh-tuna, which is wheat flour, as opposed to the min-chase-chueita, eh, eh, ehm, excuse me, as opposed to the min-chaseita, which is brought, um, barley. Oh, don't worry about it min-chaseita, e-mer-chaseita, have the Mincha's Weimar, and the Mincha's Weimar will prove the point, because Mincha's Weimar is from Barley, and it has the same din. Well, it says the Gamora one second, and it says,

14:37I keep saying the Gamora says, the brice of one second, Malam Mincha's Weimar, she came to Shemla-Vaina. You can't bring something as a precedent from Mincha's Weimar, because that, or Mincha's Weimar requires oil and frankincense. Well, Mincha's Weimar, which doesn't require those. And therefore, we'll do a combination, because we're in the logic of ours. Lower E-Zek, Kara E-Zel, Lower E-Zek, Hatsada-Shavea-Shabahen, that would be a Mincha's Weimar. What's that? Shavla-Komitsa! There's both a Comitio-Tanah, managed to have with Hatsada-Shabah, and then Giovanni, having thought that they were not bringing that Mincha's Weimar to create. Shavsala Anakomitsa, Comitioh, is done for it. Tishavala Nagasosu! Maybe Hatsasusha has also been done on E. It says the logic in the brice. Oh, one second. Mala hadzada Shavishman. You want to bring from a combination of a minraschaite and a minrasaimir, shikainlai hukshuru love a kemach. You can't bring either of those as a kemach type of offering.

15:42Kemach is a little bit more, I think it's a little bit of a coarser. So less is a much finer flower. Kemach is a much coarser flower. Timer by minrasaite, shikhukshuru love a kemach, that can be brought as kemach. In which case the logic falls off and we have the puss of tamalaimir, or the puss of says vehikriva. Okay, Rabbi Huda, now we box from Huda, Rabbi Huda, Rabbi Huda, vehivesa uses that word. The rabbis minrasaite lehagasha, okay, the minrasaite has to have a hagasha, it says vehivesa in the puss of. Now I believe the gamaraite interrupts right. Put her brackets here and it goes down to the first white line. And the first white line, the middle of that line says, clawly, close the brackets. This is all going to be brackets because right after the brackets we'll get back into this issue. So in the brackets now, Rabbi Huda said vehivesa includes a minrasaite that has done and even says vehivesaite has done. And even says vehivesaite has done. Ask the gmora now, aval minrasa, I'm really sorry, chakra.

16:44Or maybe I just say more precisely, the gamara makes a deal call that off that. So you need a puss of for the minrasaite, but not for the minrasaimir, I don't underline minrasaimir, chakra. Now my time and what's the reason for that? Koshmark? Well, Medina Kasyakas, you could learn it from logic and here's the logic, you could use the situation about the minrasaimir. Umah minraschaite, yandla minraschaite, shayna tunatuna, tsenufa does not require waiving tunatuna, hagasha, hagasha, hagasha minrasa, ahimir, which does require tunatuna, tsenufa, ainoidin, not all the more so shatuna should require hagasha. Says the gmora, one second, piercha, mala minraschaite, you can't bring a, something source from minrasaite, shakain baachitin, that comes as a wheat carbon. And you're trying to tell me about minrasaimir. That's a barley carbon. Oh, well, don't worry about that. Because minrasaite, yandla minrasaite, tsenufaach, that's barley. And we don't have to say, well, one side can't bring a minrasaite, mala minrasaite, shakain,

17:45baalavarava. And that comes to clarify a scene, whether it was done or not, mashing another minachas, that's not the point. Uh, three words taken out. Well, minraschaite tokiach, vechazaradin orizakrize, vechazaradin orizakrize, it's ala shavashabahin, the common alriye, shakain, shavu, the minrasaite, the minrasaite are equal lakameatsa, they both have kameatsa done in processing. And for shawala gash, they both have a gashha. And so, two, I would bring in the minrasa, oimir, shavsada hen, it's similar to them, lakameatsa, lakameatsas done, to shavala nagasha, shavala nagasha, shavala nagasha dhan. Now, umai, parchis, what would you ask on this now? Um, can't really talk about ahni and ahshir, because we're not talking about the minras, uh, we're talking about the minrasa, oimir, and there's no fluctuating issue when it comes to the oimir. Well, here's what each one would ask, and how many times do we have about, we have ribihuda about 13 lines ago, we had rib shimin, about 28 lines ago, both a more box. Well, ribih shimin, who I underlined, in the middle of the next line of the line, ribihuda.

18:48So ribih shimin, who needed the puzzle for the oimir parchach, he'll say the reason is because, well, malasada shavsada hen, shikan mitsuyin, a minrasaite, as sad as it is, is probably more common, a minrasaite, as sad as that is also more common, as opposed to minrasaite, that literally happens only once a year. Coma, ribihuda, who I underlined, what ribihuda say to that, he was actually, adraba quite to the contrary, what the ribihuda would say, ha, mitsuyat faii, the oimir, one thing's for sure, it's done once a year every year, whereas hanach, the minrasaite, minrasaite, you have to have somebody as a soldier, you have to have somebody who's very poor as a soldier, could be, you don't have anyone, even like for all years, the minrasaite ga khasla klaal, that's the anything more interruption. We get right back to where we had left off before the comar interruption, which is a bihuda said from the word vahevesa, it comes to include a minrasaite, that it would have a haggasha done to it, any part of Paschuk from the sota chapter that had the term vahevi

19:51in the context of bringing the kerbun, okay, the comar takes the other approach and says well, o a no elah, or maybe the word vahevesa is not from minrasaite, o a no el vahevesa elah o a no el vahevesa elah sheyach, it means not even maybe minrasa, akharras, maybe what is coming to teach you is that actually an individual can decide on his own to bring a minra, different type of minra, khods mi alah shabinyan, with like except for the ones that are mentioned over here, vidin, who, and logic might even bring you to that conclusion, because we know that seabor, the kerbun seabor for everyone, for the community, maybe minra, minachitin, kheva, there's times where they have to bring the kerbun minra, and it's brought from wheat as a kiw, maybe minra minasairen, kheva, and so on, there's also the bringley, siren, like the minrasaimer, afyach, it's so true, I would say, by an individual, maybe minra minachitin edava, if he wants to, like, kind of, don't free will, don't need

20:52a minra, and bring it from wheat flour, totally acceptable, yavi minra minasairen edava, maybe he should also, if he wants to bring a barley minra, we should let him, no, tamo lima, ela, these, aili, ela, ela, these, and only these, okay, says the brice of one second, oh, ainoa, omar, maybe the word ela, is to come to tell you the following, oh aino omar, I put the word ela in quotation marks, oh aino, omar, ela, ela, ela, lima, it's say, haray alaim minra, shemebi hamishdan, that, per se se, you know what I'm going to bring a minra, he has to bring one of the five that are mentioned, tamo lima, says the pasok, me, ela, not all of them, he doesn't have to bring one of each, he brings, from them, in other words, ratsach, as mebi, ratsach, as me shemebi, if he says, bring a minra, he brings one, if he wants to bring two, or three, or four, or five, like each different type, that's fine also, but that's up to him, period, rebi shimon, I'm here, I circled

21:54rebi shimon, rebi shimon is going back on something we had seen way earlier, I believe, at the bottom of the previous Umud, we had the Gomorrah saying that how do we know other, the other, other minras, that there is a hagasha, is from the term esha minra, so rebi shimon says that the term esha minra is coming, the rabai shar minachas, the next five words are taken out, to do what, la hagasha, and I underline with la hagasha, yahal, I might think, and I put a triangle on this word yahal, two lines from the bottom, the third to last word is yahal, put a triangle around that, and on the fourth line of samakh alif, amr alif, the fourth word is yahal, that also gets a triangle on it, so let's see, um, back on the first yahal, yahal shimon, we are about half, maybe I should also include, and I dot

22:56underlines here these four words, the staya lechem, and lechem apanem, staya lechem is the special, kerman that's brought on shavuyes, lechem apanem is every saturday that's done, no, tamalong rathapasak says mehala, from these, and like, not the others, well umarai's And what do we say fit lehabel is to include shamanah, shamanah is the ish, all the mayah ish, oh c'su slaughtering s..the the staya lechem apanem, well, marbaniya internal include shamanah, shihu yeh shmih and lehi shmigh, because the difference from one whole of shamanah, to theatesters at the sky, right? Because it's biblical comedy, part of it goes through the fire, like the kmezah, it's burned up on the top of the miz biche, almost anybody I need, but I would exclude the staya lechem et 욶hpanem shane man lehi shhim , the staya lechem is totally consumed. It's the shriytan the pros and the kevapsum that they're brought along with it maters crossing of the Kavasim that they're brought along with it. Maters them to the Khama'panim. It's the burning of the little two cups of frankincense on top that is maters them, but they themselves are truly eaten. Kama, Valai, Min Khas Nesachim. Kulu Lishim, I don't know the Min Khas Nesachim. Min Khas Nesachim, those Min Khas go completely burned.

23:57And therefore, Yachal, here's our second triangle. I might think you hate to Unaha Ghasha, that would also require a Ha Ghasha. No, Tom Olaimar the Pusks says. Vehikriva, you have to offer it, mean like all of it. Okay, Vehikte. This is our other, I guess we put an asterisk. It was about 15 lines down from the top. What was the word there? Yeah, Vehikriva. Oh, here it is again, we're darshaning it now on the bottom line. So the bison didn't forget that. It's Vehikte, but we already used it for up above. Well, no, because the word Vehikriva can be double darshaned. You can darshan in the word Vehikriva, any offer, and then Vehikriva. And I double annoying the hey at the end, the fact that any offered it is a second darshanable term. Umar Raiz, well, okay, fine. But then why is it that you suffered the robes to include Charminaches,ullah Hodcian, to exclude a Minchus Nusachem, says the Brysom Arbonyale include Charminaches, Shabbai's big lalatsman, other Minaches are brought on their own. It's like because of themselves. Motsyani, however, I'll exclude the Minchus,

24:57because of Minchus Nusachem, because that's kind of like a secondary attachment to the animal corbansche. And above, big lalatsman is not brought totally on its own. It's brought in connection with the animal. Kama, Vahaloy, and here I don't underline till the end of line. Minchus Kahanem, uminchus Kuinmashiyach. Okay, it might be brought by you guys. Last name is Koon or Katz. You might even be like the Koon Godal. Those are brought, boes big lalatsman, they're brought on their own, not in like a association with an animal. Yachhal, and here's our third triangle, therefore I might think, Yeh-Tunus, that would require a haggasha. Tamulaymar says the Pasuk, the Higgishah. And either we're gonna use the next six words, or we'll take the next six words out and just read simply Vahafi. They, but we already use the word Viggishah, and just the rice in a similar fashion. No, the Pasuk could have said Viggish, and said said Viggishah. And therefore Min, Viggish, and instead of said Viggishah,

25:59double in line, the Yeh-Tunus. Umar, Rai, it's like we did the previous two times, the Briso wants to know why we saw fit, the rabbis include Sharmanachai, so they'll hold us in to exclude. Amin, Khas Khan, Amin, Khas Khan, Mashiach. Well, here's why. Marbani al, include Sharmanachai, all the other minachais. Shashim, there's a Komitsa done, part of it goes to the five that's the Komitsa, there's the Shrine that doesn't do boes with a latsman there, brought on their own, Viyeshman, look at Hanim, and the Khanim gets some of it, they're left overs. Umultiyani, and I will exclude a, the Shailach, Amin, Khama, Panim. Shailanah, Yashim, none of them get burnt up on the Mesbeach, B. Umin Khas Nesachim, and also the libation Mincha, Shailah, Babigalat, for that, doesn't come on its own, that's brought in association with an animal, and C. Umin Khas Khan, Amin Khas Khan Mashiach. Amin Khabrat by regular Khan or a Khan God, or Shailan Meh, Hanim Khahan, and whether Khanim don't get any of it, period. The possex says by Amin Khas Brachesh,

27:01I think it's my eucroperic bays, Puzzleck, test quote one word, veherem. And he should lift up. Now, how do you usually lift something up, like a bowl of flour? I don't know, you take no measuring cup and take it out, y'all call Beclea, so I might think he lifts it out using some sort of scooper. No, Tom Olaimar, the heiramy menu Bechum Tsai. He does it with his claymates, which you know is like the three middle fingers on the hands that are bent over towards the palm. Maharamamwar, the holland, just like over there, it's Bechum Tsai. That's in Veikra Vav. So too, the veherem in Veikra, bays of Haramamwar Khan, is become so with a comedian and that's some sort of measuring spoon, utensil, or cup, hot cup.