Menachos 51 Chazara

0:00Today's Daphneun ala for that of a non-ahmed base, four lines in the bathroom were continuing to discuss the Khavite-Kaynada that were brought every day. Non-ahmed base, four lines in the bathroom, Thalan Haasim, is a mission coming up later in the Mesahtar Nafzadi-Wav. Khavite-Kaynada, Lee Shasim, the needing of the Doh, Vari Haasim, the forming of the Loes, Vafiyasim and the baking bifnim, all that was done in the Azar, there was a tonner made out of metal in the Azar. And Rashid points out that the Lee Shas and the Arigha, even though that was before putting the shaman into the Khavitan, and this tonne holds that the dry measurements in the Mesahtar Nafzadi-Wav did not give Khavite-Kaynada its contents, from the fact that it does not require the Lee Shas of all other monophils in the Azar, but this one he does require in the Azar because he holds that the half-Esaan, that the Khavite-Kaynada used, to split the Khavitan that did have Meshikha, and it did give Khavite-Kaynada its contents. So if he would take it out of the Azar to do the Lee Shas, it would get a whistle of Yenze, since it already had Khavite-Kaynada, from being measured in the Khatsi-Esaan. Non-ahmed base, the reason why they didn't give Meshikha to the full-Esaan measurement is because everybody would use that to measure their own Mincha, and a person could mistakenly bring it outside after he measures it, and then would come puzzled with Yenze.

1:03Meshikha, in the Khatsi-Esaan, that was given over to the Khavitan, so they were more careful. The Dehrges is a Shavis, all of these steps, they're all Dehrgeshaabis, meaning how do you know that it's Dehrgeshaabis? I'm referring to Fune, it says by the Khavitan, and we don't shun't take a Fena-Nah, it has to remain nice after it's baked. If you offer them an estimate of you bake it from before Shavis, Inchefa-Lah, it would get swollen when it's exposed to the air for too long, and that's not no. Masqar-Virisive, aimed at the coverage layer, in Biyarka, you're going to avoid that by covering it with greens, and then the air won't affect it. The baby's small tunnel, the puzzling says by the Khavitan, Tehasa, it shall be made, which is not matter what, to feel the Beshavis, Tehasa, feel the Wutumah, even Shavis, and even Mutumah. Bye, I'm going to recall the puzzling by Khavitan says, Sir, this Mincha-Tumid, redarshanare, he can mimic us to mean them. It's like the Mincha that's brought together with the carbon-tumid, which is Dehrgeshaabis. You're all wrong, right? It says in the puzzling Al-Mahvas, Mlamachatuhunakli, it requires the Kli-Sharis. So even if he would use a khati saran that's just the Kli-Hau, he still has to bake it in the Makhvas and that's the Kli-Sharis. We offer them an estimate, if you bake it from the day before on Friday, if so, they'll be leaner or get a Psolo-Vina, because the mission of Mee-Ladaf test tells us that once it has kiddish and a Kli, it is then vulnerable to the Psolo-Vina.

2:05Taniqa-Virisive, however, there's a riot they grow up with. The puzzling says Al-Mahvas, Mlamachatuhunakli, needs the Kli-Sharis. Bas-Shaman, that's the next word, the hei-Sif-Lashaman. The word Bas-Shaman, the ghar-Ladaf is going to say is extra, and it teaches me that besides the basic amount of Shaman it needs, we're adding more Shaman. We don't know how much Shaman the Khibite gong all the needs. How many done? I can learn it out. Never count Shaman, never done with Al-Mahvas, the Satham Shaman. It says here Shaman, and it says, by the mikhat that comes together with the carbon shaman in Pasha-Shalakh. Malal and Shalashis look in the Isar, and it's three look of Shaman per Isar, because it says it's a ravius, a hen, a hen is 12 look. So a quarter of 12 is three look, three look for the Isar, and af-Kan-Shlash is looking the Isar and so they're by the Khibite and it's three look of oil for the Isar. A klaah-Qudar is a different direction. Never count Shaman, it says by the Khibite and Shaman, and never be mikhat-Shaman, it says, by the mikhat-Shaman, it says, by the mikhat-Shaman, it says, by the mikhat-Shaman, it says, one look of Shaman, af-Kan-Shaman, it's so too over here, it's just one look, and Rashi tells us the ghar-Ladaf will ask that, how could we learn that from the mikhat-Shaman? But it says by Shaman over here, which the Brys is started off saying that it's coming to be misive. The Shaman of Mikhat-Shadawah is not being misive anything, because the minimum amount

3:06of oil is never less than a look. So how can we say that we'll learn that from Mikhat-Shadawah, if it says it explicitly by the Khibite and Khadawah, that it's more than just a basic, tomorrow we'll address. Nira-Dami-Doymeh, let us see, to which Mikhat the Khibite is more similar to, the Mikhat-Shadawah, the Mikhat-Shadawah, done in taf-Shat, mi taf-Shat, that acronym stands for Tadir, the Khibite and are brought every day, and the Mikhat-Shadawah is also brought together with the Tawookh. We do say that if appendix is not going to R겨hu, there are both the Khibite and the Mikhat-Shadawah more also Khib, the Haishawah, and Daki przez with Aikkha tumah, the Khibite and Mikhat-Shadawah, they're better than other, they're both Saffron. Mikhat-Shadawah for Dalih and their Mikhat-Shadawah is not TAddir, their Mikhat-Shadawah is not TAdir, they're not a Khibite and it's not about Aikkha Shaawah or Tama, because that stands for Yachir, the Chaviden and the Michezzadav are both the Yachin, they go at them, the Chaviden and the Michezzadav, they come on their own, they're not together with another carbon, skip their parentheses, Levina, the Chaviden and the Michezzadav, they both have a Vina, they end up in Yagol, that's the Chaviden, Micheena Yagol. The Michezzadav is not a Yachir, it comes with the carbon-tombin, which is a tuber,

4:10it doesn't come on its own, it comes together with the carbon, and it doesn't have Levina. When we show up in Ayushayriyachan, we break our emery, he says that since we were not able to learn out from these members, you know, because we don't know which way to go, where you have to learn out from the past. Because as we have the Chaviden, it's like the Michezzadav, we darshan, I read here, the Chaviden, it's like the Michezzad, it's brought with the carbon-tombin, the Michezzadav, the Chaviden, they give them a look on the Esarn, it's three look for an Esarn, I have to do the Gimel look on the Esarn, the Chaviden has three look of oil for the Esarn. The shaman emery, Reba Khan shaman, it added more shaman over here, like we said before, Ba Shaman is to be massive, more shaman, for Reba, Michezzadav, it's Kvasim shaman, and it also added more shaman by the Michezz Kvasim, it's three look for the Esarn, which is a rebate, because the Michezzadav only has one look, so this is three look, so it's more. Malahalam by the Michezz Kvasim, shalatius look on the Esarn, it's three look for the Esarn, Afkhan shalatius look on the Esarn, so to be here by the Chaviden, it's three look for the Esarn, a Klaaklander who's gonna go to a different direction. Reba Khan shaman, it added more oil by the Chaviden, Reba Münch has pardoned the Alam shaman, it also added by the Michezzadav, comes together with a bull or with a ram, that's two look pretty sorry, it says in Pasha Shalach, the Hikr of Aben, Habbak or Münch has said this, Shlensha is written by the Shaman Khatsiyahin,

5:11a Hinn is 12 look, so a half a Hinn is six look, so for three Esarn and you have six look, that's two look pretty sorry, but the oil is the same ratio, it says the oil tosses in Münch has said this, Shnait is written by the Shaman, Shlensha is a Hinn, a third of a Hinn, if a Hinn is 12 look, then a third of that is four look, four look for two Esarn is the same ratio of two look pretty sorry. Malahalam by the Parim in the Alam, Shnait looking the Esarn, it's two look of oil from one Esarn, I've couched it look on the Esarn, it's all over the Kha'位 then, it's two look of oil from one Esarn, near the me, Dima, let us see, to which Münch is the Kha'位 then, more similar to the Münch of That Cums with the Kavassen, or the Münch of That Cums with the Parim in the Alam. Dunor, Münch, Habba, and Esarn, let's learn out the Münch of That Cums as an Esarn of flower the Kha'位 then, Muinch, Habba, be Esarn from the Münch of That Cums with the Cabus that's also an Esarn that's three look of oil, Vein done a Münch, Habba, Esarn the Münch of That Cums and he started, that's the Chavitan, we do not learn out Mi Minchabah, Bays, we give us a straight name. From a Minchabah comes with two or three a straight name that's the alem in the pardon respectively. And therefore the Chavitan has three look of shaman. Soctimah, Hoguf Akasha, the Bryce itself is Akasha. Amit Bashemullah, he said Bashemullah, he started off saying that the word Bashemullah

6:13tells me that it's more than the minimum of just a little. The other time he then it says, never account shaman, it says, the Chavitan shaman, we never have a Minchabah shaman. It says, we're the Minchabah shaman. Now the shaman by the end of it is not going to be my evening. That's the basic requirement of just more love. And Bashemullah is coming to me myself, as we'll see soon, for the basic requirement other need apostate. So how could you entertain the possibility that we're learning out Chavitan from the Minchabah but has to be more than just the basic requirement of shaman? Amrabaya Manthana Bashemullah, he said for shaman he, it's for shaman who starts off and says that Bashemullah is the he said. The shaman in the same way who says, we have account shaman and we have a Minchabah shaman. And he learns out according to his sheeter that Bashemullah is coming to be mysif. You can't ask, learn out from the Minchabah because the Chavitan is coming to be mysif. And by the end of it, it's just coming for the basic requirement of shaman. The reason why we didn't finish off the drosha of your shaman is because you're going to be shmal and interrupts him and he challenges him and says, who's to say that Bashemullah comes to be mysif? Let's get to the point. This is Ubudina Man Kamahadir. Who's the one that responded and said, a clack of their shaman and we should interpret Bashemullah as the basic requirement and learn it out from the Minchabah? It can't be your shaman because the Chavitan

7:13of shaman is adding more than the basic requirement. Where we shmal, it's your being shmal. He's one that said a clack of their shaman to learn out from the Minchabah. And according to your shmal, you talk with your ass to learn out from the Minchabah. Because according to him, both of the Chavitan and the Minchabah is just the basic requirement of shaman. Let's talk about it to be mysif. And that's what he needs to possibly. That's the first one. If we're going to be shmal, I'm going to be shmal, I'm going to be shmal, I'm going to break it here. The entire ratio is already shmal, but I'll come and this is what it's saying. Bashemullah has a shaman. It's coming to add shaman, the evil, the quiet shaman, because if it's just telling me that it needs shaman, like the other minachas, like, sorry, I don't need to pass it with that, I can't even look at the shaman, I'm Bach, since it says on Bach, as the Minchabah is done. We know already it's like a Minchabah, but it's a nid shaman. I ain't the other look for a shaman, or perhaps it is telling me the basic requirement of shaman. If you look for a shaman, a shaman who didn't say Bashemullah, I have a Minchabah, it's a Minchabah, maybe it's a Minchabah, it doesn't need any shaman at all. And even though it says Bach, it's just means you have to put it into a Mahfiz, but it doesn't need any shaman. How the armor, then, to have an amenant thriller shaman, even if we had detained the Tsar, that it's just the basic requirement of shaman, tasting Medina. I can still let it out from a different source like a Cheney Thrilo,

8:14with Dundi Nevil, I asked her, but it didn't pay no, because it didn't know as a more dumbing than Michael's ifs, and then the Sadava, the astral krullah series. of similar subject, and a shaman will say. And he needs the possible with the shaman to end off his lemur, and that Rhapshaimun calms down and says that he don't need the possible, because since Bashemun is coming to be misive, so you can't learn how from Mikha Sadava because of it there, it's not being moissed. The third Mahal of Rabba Amra, cooler of Shimon, he says, the entire race shall up to every small Isra of Shimon. We will learn that my karma. He's saying what would have been if it didn't say. When a shimon entertains the possibility to learn out Kha'vitin from Mikhazadabah, even though he holds Basha'minas to be moissed, he's saying what we could have done had we not already known that the Kha'vitin require a shaman. Vahekham, it is what it's saying. Basha'mino, he's a shaman, it's coming to air shaman. Dear Kvahelah shaman, because of it's just telling me that it needs shaman, let's all agree to pass it with that. It's like a mmaahks us we already need shaman, Vaacyaloy, Yarmra, basha'min, hastaloy in sub-shaman, had it not said everything shaman, I grew 1 out threw a dgentle in it needs three loads. رظkal산, he tried to learn it but it didn't work because we don't know if we should learn it now from them and recite the S meal from amazing d

9:22even though basha'minas come to us but perhaps it to If two look for the Isar and not three, how the armor, then we shall not say it is done in Mimcha, how Baa, Isar and Mimchu, we learn how the Mimcha that comes is in Isar and the Khabitin, from the Mimcha that comes in Isar and the Mimch is Kvasim for three look. So, what must come up? The bribes is started off with Bashemind, it means it's three Misive. Then it says that perhaps it's coming to be Kaveir Shemind and we learn how from the Mimch is a double, that it's only a look. And we were not able to determine which we learned how from the Mimch is a Sakhim with the Mimch is a double. We have a Shmal who came along and said, we learn how from the Mimch is a Kvasim without a Kvasim. And we have three Mahalakums to understand the bribes. The first Mahalakum was, Bashemind was a Kvasim. Then we have Shmal interrupted him and he challenged him, perhaps it's not coming to be Misive. After we have finished what he said, then we have Shmalakum was a Mamshi, he says, it is coming to be Misive, we learn how from the Mimch is a Kvasim and you don't need a Kvasim. The second Mahalakum was, that Bashemind was a Kvasim is a Kvasim. Initially understood that it's coming to be Misive, then he was a Kvasim and he required the Kvasim. Shmalakum says that it is coming to be Misive and he learns it out from the Mimch is a Kvasim. The third Mahalakum was, Bashemind was a Kvasim. And he himself explains what would have been if it didn't say Bashemind. But now that it does say Bashemind

10:22and it's more that the Kha'vitin has more Shmalakum than just a Stangman. He learns it out from the Mimch is a Kvasim that it's three love. So up to Mishnah, they mean who can't act at half of it. They can't go to the eyes and they did not yet appoint somebody in his place. Mishnahmi Hysikravel, who would pay for the Kha'vitin in the meantime, Mishnahmi Hysikra comes from the funds of the Teeber, the Truma Salishka, the money that's collected every year from the Mahsashaka, that would provide the funds with the Kha'vitin while they did not yet appoint the new Kha'in Gawdor. A new Lime Mishnah Yarshan comes from the Yarshan of that Kha'in Gawdor that died. Mishnahmi Hysikravel and would come complete, meaning it was a fully sarn in the morning and a fully sarn in the afternoon, not half and half like when the Kha'in Gawdor would do it. And in Rasheed Nirmar, it's more that there's no Mahalakum, Mishnahmi Hysikra, Mishnahmi Hysikra. Tanra Banu, Kha'in Gawdor shun Mesh, of another that dies, will amino Kha'in after taft of, and they did not yet appoint another Kha'in in his place. Mina'in shudha him and Khasikravel, Mishnah Yarshan, Harino, that the way that the Kha'vitin is paid for is from his Yarshan. Tanra Lime Raid, the Pestican Sabah, the Kha'vitin says, Vakhina Mishyeh, the way we're darshan the Pestic is, is the Kha'in that was the Mishyeh, he was the Kha'in Gawdor, and he died, taft of Mibana Vyasa Isai, from his children in his place, they should bring the Kha'vitin until we appoint the Nukha'in Gawdor.

11:23Yakhliya Khuvane Khatsani might think that they should do it in half, just like their father did when he was alive. Tanra Lime Raid saw, Midarshan Kula Velay Khatsya, all of the Isarhan, each time we do the Hakhravel, and not half the rebuter, Shimon Eimer, that same Pestic says, Khak Ailom, Mishnah Al Ailom, it comes from the Tserr, from the Tumas Alishka, from the Masses Ashaka that was collected every year. The Pestic ends off, Kalo Talkdor, shita he Kula Bahakta, Rashid's first trade is, that there's no shiran reading, it's entirely burnt, another Russian, and it's moved forward later in the Gawdor, that Rashid likes this Russian better, is that by each Hakhravel, you have to do the entire Isarhan, and not halves. As long as you're taking it from the Tsiber, it's a full Isarhan in the morning, and a full Isarhan in the afternoon, because by the Shlema, there's no much like, as we do in the Shimon. You have to be who there's learning it out, from Aisah, and Shimon's learning it out, from Kalo Talkdor. Fracting more of the Ha'ah, Khak Ail, Mishnah Al Hakh Yudhasa, is Hakhayna Mishnah coming for the Dhrasha of Yudhah, that it's the Yarshan that pay for the Khaviten, before they appoint the Nukhah Yudhah, Hami Bhayna Keditani, we need for the following rice. It says by the Khaviten, the carbon-ironubana, as she acruvula shem, biyohimasha khesah, yakhal yuh ironubana, my creve and carbon echal. It says, that carbon-ironubana, she might think that iron and his sons,

12:24they bring one carbon on the day that they're initiated. Tamalema ashi acruvula shem, Allah shen rabbin, that they bring iron brithni aatsma, it's iron is own carbon, and it's sons their own carbon. They bring that carbon just on the day of initiation, from that point down they do not, as opposed to Khayna Al Houta, where it says, tamalema, he brings it every day. Banav Ilu Khayna Hediyotis, when it says ironubana, he's referring to the Khayna Hediyotis, that when the Khayna Hedit is initiated for Avalida, and that day he brings that is iron. Atleimur Khayna Hediyotis, and Einal Khayna Udhalim, and maybe it means the Khayna Udhalim, the Pasek is saying that this carbon, the sons of iron in the future that will be appointed, as the Khayna Al Houta, they bring this carbon, because you remember how Khayna Mashaikh taflami Banav, had a Khayna Al Houta, it's already said at the Khayna Al Houta, because the Pasek is saying that the Khayna of G'daylam, that come after iron dies, and they take over in his place, they do the Khayna Al Houta. So we don't need the Ubanov in the Pasek of a Zak carbon iron abanov to teach me, that every Khayna Al Houta, that comes after iron needs to bring the Khayna Al Houta. Because we already know it from two seconds later, where it says, Khayna Mashaikh taflami Banav Yassah Isay, Hamadani Mikaim Banav, so what does it mean, Banav in the Pasek Zak carbon iron abanov,

13:24Ibn Khayna Mashaikh taflami, that the Khayna had it, and the day of his initiation, he brings this Khayna Al Houta at one time. So how can we learn out from the Khayna Mashaikh, that the Yershina Makhru Khavitan, Khayna Mashaikh taflami Banav Yassah, that they do not appoint a new Khayna Al Houta in place of Khayna Al Houta, they died, we need to teach you that every Khayna Al Houta in the future is Makhru Khavitan. Zaklam are in pain, if it's entirely coming just for the Dhrasha, that the Yershina bring the Khayna Al Houta and Khayna Mashaikh taflami Banav Yassah, his songs in his place will bring that Khayna Al Houta when their father dies. My Mee Banav, Mee Banav is Mashaikh, that one of his songs is taking his place, he has to bring the Khayna Al Houta as the Khayna Al Houta. Shami Mee Natarati, we know that both things that every Khayna Al Houta in the future brings Khayna Al Houta and the Yershina pay for the Khayna Al Houta if their father dies and they do not yet appoint a new Khayna Al Houta. We have shaman Hai Oisah, my lovely, what does he do with Oisah? Since he already learned that the entire Sarn is brought at each Khayna Al Houta from the words Khayna Al Houta, so what does he do with Oisah? Bishlimah Khayna Mashaikh, that'll use for the Dhrasha, we just said that every Khayna Al Houta in the future has to bring Khayna Al Houta. But what does he do with Oisah? We buy the Khayna Al Houta shami,

14:24Khayna Al Houta dies after he brought half of it in the morning with Mee No Akha taflam and they appointed a new Khayna Al Houta on that same day. Shaliyavi Khatsi is our rebase so he shouldn't bring just a half of his Sarn from his house for the Bainar Bain, while Khatsi is Sarn Jarrishan, nor can he use the remaining half of his Sarn from the Ganga of the Dair. He has to bring a fully Sarn in his Mark of Half, that's more of a tape of a name in Umak Thisa, that Vav of Umak Thisa, which will darshan that will not be based for this very case, and if they want Vav, they'll darshan. Shaliyavi doesn't darshan the Vav. Rebu, who says that the Yarshan pay for it, Hai Khayna Al Houta, my lovely, what does he do with Khayna Al Houta? Shaliyavi says that teaches me Rebu, who says that he comes from the Yarshan, what does he do with Khayna Al Houta? Everything will have Khukha Al Houta, Al Houta, Al Houta, Al Houta, Al Houta, that this Mitzur is not even for Dair. Khayna Al Houta, my lovely, what does he do with Khayna Al Houta? He already lived out from a Sarn that you're mackered the fully Sarn at each Khayna Al Houta. So what does he do with Khayna Al Houta? Rebu, they can't tell you he needs to be the following Bryson. So by the Khayna Al Houta, and the earlier Pahsik, it says, and then the next Pahsik, it says, Khayna Al Houta is the first Pahsik, discussing the Khaviten, take it the next words, the Khayna Al Houta is entirely burned. The first Pahsik took the next few words,

15:26but the Khayna Al Houta, the Mischus, the Dava of Khayna, it says, Al Houta, you can't eat it. When I eat it, it's a Amrish al Zab, Izab, Izab, Izab, Izab, what it says, be each one's applies by the other one. That both the Khayna Al Houta and the Mischus, the Dava of Khayna is burned entirely, and if you eat from the Shirai, from either of them you are even alive. Tom will remember a color colloquial shower. Never kind of sip with a heavy tin color. If you remember that one of them is a double color. Macon be color talk there by the heavy tin it says it's entirely burnt aflhalon be color talk there. By the color tier of them is a double of the coin it's entirely burned. In Maalhalon be it unless you say ala khilase. By the nadova of the coin there's a loisia say if you eat it there's loisia afl. Afcon be it unless you say ala khilase so too by the heavy tin there's a loisia say of loisia afl of you eat it. In fact in my recovery summary we shall see where they rise. The raiza rishmin says that when the korean dies and did not yet appoint a new one the tsiri pacer and that's a raiza he darshan of khak island without trans and mission in shkala omgara shmin to shmin himself talking shivadhvaram his skin of beston. There are seven things that bezor were misakhine. Rizet ahim the hen. What was previously mentioned in the mission is one of them. The thing that was previously mentioned in the mission is a behemoth that's found between you shulam and midi later or that same distance in any direction. If it's raam its alais, if it's in the cave of shulam.

16:28So initially they would take collateral from the person that found it to force him to pay for the misakhine. Until that force people to just stop bringing it all together. So bezor was misakhine that the misakhine should be brought from the funds provided by the tsibar. As Dr. Shimon there are seven things that bezor were misakhine and this first thing was one of them and then he goes on to explain her in additional sakes. The la lava. The lava ka khak island shulam alaisah midi nassiyam. Another one is a guy that sends his aula midi nassiyam. Because the guy is allowed to bring the dharm in a dollar just like he saw. Shulam alaisah midi nassiyam. If he sent along the money to pay for the misakhine, then they're brought from his money. If he did not, then it's brought from the funds of the tsibar. A king garris shameis. A garri that dies when the ex-walka mviyos over kebhones. Are you sure what that would die? So his yor shameis would assume they were supposed to pay for the misakhine. But a garris doesn't have any yor shameis. Yashlan is shameis. If he left over the shameis. If he left over the shameis, then it's brought from him. And in love, crave a mischalcebuer. But if not, then it's a tsibar that provides you with a tinnai bez. And who should say al-kai ngadul shameis, laminokai nakidatul. It's a tinnai bez and a kai ngadul that dies. And they did not yet appoint somebody in his place. Shadeem Al-Khasa created a Michel Ciber, the Kha'vitan is brought from the funds of the Tsibre. You see, it's a tonight's present. It's not a deraise. Amphidigma Amar, Vaushneet, Akharnasava, Deirututakharnas, deraise of the Tsibre, mid deraise,

17:31it's the Tsibre that pays for it. That's the Khakoyan. Khe'van Al-Khasa would have come mid-Khal'lishka, but then they saw that the Lishka was going to press her funds, because they were losing Shka'lan from that Lishka, because they have to pay for the Kha'vitan very often, as the Dhammaer Neumathazas, that from the Palsagavushneister, Shaham Tiktzerna, that's the base of mid deraise, that there were more than three hundred Kha'lan with them during that entire span, most of them did not live out of the year. So, that Mahthas and Shekhal was having to fund the Kha'vitan very often. They were losing money to keep the living Yarsim, so they made that Kha'van a collective from the Yarsim, keeping the Kha'van a collective from the Yarsim, but the Yarsim, they were being nuggets, and they weren't bringing it. They were bringing it. They put it back on the deraise, and they said it's Michel Ciber, and that's the Tutakhanas. Initially, they were mesophistic to take it from the Yarsim, and then they were mesophistic to put it back on the deraise, and take it from the Ciber, and it's that second Kha'van that the Michel Cemen was referring to, and it says that they were mesophistic to use the funds of the Ciber. Another Kha'van is, well, partially, you may lumbar aphara. On the paradumma, there's no Mi'ila on the ash. If you can hang off from the ash of the paradumma, you're not going to cover Mi'ila, practically no more deraise. It's a deraise, not a tonight, but it's in the Tanya. Khatrasi, it says about the paradumma, Malamit Shemay lumbar. There's Mi'ila, just like any Khatras, where there's Mi'ila before there's a Shahat

18:33of Rikha hanam. There's only Mi'ila in the paradumma, about aphara, but in the ash, there is no Mi'ila. So you see, it's deraise, not a tonight, but it's in the Tanya. And for the Ma'amravashi, they took on a highway, they were tutacana. It's deraise of the paradumma, and in the middle of the paradumma, that there's Mi'ila, about aphara, but in the ash, there is not. Kewind the Khazr, the Khamasavs, the Bav, but once they saw that they were treating it inappropriately, that ash. So Kha'avli, Mi'ila, my cousin, they were using it for their wounds, because ash is good for wounds. Ghazr, they Mi'ila. They were going there, and Mi'ila, they were born on. Kewind the Khazr, the Kapparshi, Mi'Safiq Azaz. But then they saw people were not using it for a Safiq Azaz. A person became talking with a Safiq time in May, so he was hesitant to take the Hazr, because on the tsar, these were the tsar as he's being nanat from it. And then there's going to be a Mi'ila, they were born on. Uqmah, the rice, they put it back under the rice, that there's no Mi'ila at all in the ash. And it's that second account that the mission in Chicago is referring to when it says, that there was a Safiq, that there's no Mi'ila in the ash of the paradumma, and we'll pause there. So today we learn, that the Kha'viden is Dachshavis, either from Tufine, from Tehasa, from Salis Mikhatamin, or from Al-Makhmas, which teaches me that it needs to be sharris, and if you would bake it on Friday, it would become possible with Lina.

19:35There are three log of shaman in the Kha'viden. According to Rishmah, we learned not from the pussic of Salis Mikhatamin. Just like the Mikhats of Safiq, of the Taman has three log of oil, so do the Kha'viden. According to Shaman, we learned not from Bash-Shaman, which is mashmah, you're being misaf. Just to say that it needs shaman, I know that already, because it says Makhmas. But now that I know that it's being misafed through a memo to you, I know now from Mikhats of Safiq, across from there, it's three log. If a Kha'viden dies, and they did not yet appoint somebody in his place, according to Buddha, it's the Yarshan that pay for it, according to Shaman, it comes from the Tiber. According to Shaman, during the times of the Second, it's Makhdash, many Kha'viden would die, and they were misaf, and they should be near from the Yarshan in order to save money. But since they saw that the Yarshan were being pash, they made a second account, they put it back on the Deraisa, and it comes from the Tiber. And finally, Kha'viden, that's brought when there's no Kha'viden, you bring a fully