Jan 30,2026 Friday : Evening : Sandhya Satsang - Evening

1:00It is the name of the nation of God, the Lord of the earth, the Lord of the world. Narayana, Narayana, Narayana, Narayana. This is the name of a person who can bless him. To the heart, we have NO attention, about your soul, our soul and our objective shots, both man and woman, do not make you listen, don't come back to me now, beloved interpret So, by God, when you don't do yoga, you will still be able to do yoga, and in yoga,

2:02there is a process of reciting the Vedas, in yoga there is a process of worry, there is a process of pain, there is a process of fear, there is a process of fear. There is a process of fear and fear. The medicines that are available in the Vedas are used to stop the pain. The doctor doesn't stop the pain, he doesn't stop how many things he does in the body. When a man is not able to escape from his body, he is not able to escape from his body. And when he is able to escape from his body, he is unable to escape from his body. So, when a man is not able to escape from his body, he is unable to escape from his body, he is unable to escape from his body.

3:10In Ramayana, a man is not able to escape from his body, but he is unable to escape from his body, but he is unable to escape from his body. Due to the扤條 ofковity, clouds of eternal joy due to their limits. There is no escape. There is no escape. But to the boards of darkness is very Similar to care. Like it is in the heart, it is in the heart, it is not in the heart. In the body, in the body, in the other things, it is in the heart. But after the body is with God, the heart is in the heart.

4:11The heart is happy for the new day. For it, happiness clogs up faults with busy childhood. He has surely got good happiness. The heart has effected for it, when it chased a house in the heart. That is how happiness gets happen. So, there are three ways to do it. One who has to speak to all the people, then it is fine, money is here, it is here, it is here, it is here, it is here, it is here, it is to speak to all the people. One is not only to know, but to save it, or even to break the lives of people. When the age of death comes then there is a huge sadness.

5:13There is an affidavit of loneliness, there is an affidavit of loneliness, this happiness is not for the life. The knowledge stays in the world, there is pressure in recession. Second is, there is a great happiness, I am God. I am the God of God. The Lord's wish was given to the Lord and the Lord was very happy. But the Lord comes and then comes. He becomes happy and then the Lord changes and then becomes sad. The third thing is that the Lord of the world is with the Lord. The Lord of the world is the third person. The dhani hai, sansari suk shwidha hai, wo dharmatma mani aur sabka mangalkar ke sab ke saat miljul ke suk bantka,

6:13apne rade mein santosh, apne rade mein bhagvat tripti, ae hai dharmatma ka suk, dharmatma ka yog, dharam janye yog, jis ke paas suk shwidha rupaya payasas vase te nahi hai, wo apne rade mein se iqshay waas nae nikaldi, k i jis ke baas suk hai, wo vi chodhae hai, jis ke baas suk hai, wo vi chodhae hai, ae se karke waas naa nirati karke parmatma se gyan janye yog, to dharam, dharam ke dwar aayoga, gyan ke dwar aayoga, aartisra aayoga ota hai, sharnaa gati ooga,

7:17jis me tu rakhe wawa, u rakha aapir badla wawa, aari shandra ko raja hai tu wawa, raja challa gaya samshana mein jalad ga hamgarti tu wawa, k i umki ye tu badalne wala elikin mera parmatma nitye hai, nitye waas tu jong ki tu hai, aani tiya mein parivartan hai, sharir aani tiya hai, sharir motke tarab jata hai, i sab sukh aur sharir marne wala hai, pith ko jane wala amaraatma hai, u parmatma kaha parmatma mein raha hai, u o sharnaagat samajta hai ki samsara, saraktar eta hai,

8:18aur aapsharaag parmatma ki mein sharan, tui sharnaagati kasuk, jese matcha maa ke ghod mein utadbara balbu ruk nekta hai, sota sabpillar bi apne mali ke saat hudabhne utadbara jyodharm, bal rakta hai, aisee vahagwanne shantona, suas under gaya hai, baara hai to ek, suas under gaya hai shanti, ananda, bhagwan ki sharan ka, iogh, sharnaagati iogh, tu darabh, jane jane iogh,

9:18sharnaagati iogh, aur karam iogh, khob dhyan se sunna, bhood punni hoodha hai, bhood dhyan badega, bhagwan krashna kaita hai ki hai, priya hudau, sharna bharaka bhi brahma dhyan ka satsang, bari aapdhaon se rakshakar ki jyu ko, moj atma se milaane me saksham hai, shastra kaita hai, snatham tina sarva tirtham, usne sarva tirtham ishnan karlia, datham tina sarva dhan, usne sarva dhan karlia, kratham tina sarva yagyum, uske dvara sarva yagyuhu hai, ye na shanam manha,

10:19brahma bhi charais tiraam krato, shanam harke bhi brahma parmatma ke bhi charai me mankul agadia, usne sarva tirthakar liye, sharai yagyakar liye, sharai dhan karlia, sarva pithru ko tarpantarke trapthakar liye, ek kui vyakti marga aata to, riste dhar katt hai huet, rohra hai te dhafaane ke, sarva liye tayari hain huet, ki videsh ki dhatna hai, uth samaya ke, jaane maane ek santa, kinka namta guru jiyeh, jaan lo katt hai huet te, sabko kabhrastan me lejaane ke le, tu shabke hain ke, hain huet, hain huet, u poochne lagi ki,

11:20yeh, aadmi marga hai ki, jinda hai, lo khaar anoga ki, tane maane santa, hain se poochne hu, jaan to mahole, ikdham gambir tha, kui marga hai, tu sab, alag mahole tha, huad, tu ru ne wale ko mi khasi aajai hai, hain sa sa walkar hai, itne badeh maan, boli aadmi, jinda hai ki, marga hai. look bekne lagi, mordhe ki hain aagi aur santa ki hain, hain me repo kya dekhne hu, hain, what you think about me, hane he, merle liya aur iske lí kya sautru, hai me pustam ki, jinda hai ki, marga hai. look mordhe khain hain, So, who has died and who is alive and who is he?

12:21People have understood that these crazy people are talking like this. They are very good people. They have died and who is alive and who is he? He has died and we are alive. We are alive. We are alive. The life he is still alive. He does not see the moon, but he is alive. The life he is still alive. He is alive from this. And the death he is still alive. Even you can talk about how you are still seeing the moon. The moon that you are still seeing. The way he sees the light, the light is looking in the light. The other way he sees the moon. But he has to live is to experience the pain of death. He has a light life and all these lights are visible.

13:22Now it will become his supply of power. What will happen to the moon? Aisha, this body is a dead body, and this body that has the desire to live, what is living, and you are the dead. This body gives a body of five ghosts, one with three tongues, one with four eyes, the other with four eyes. jimala jhu dhikta hai, utamurda hai, rikin jis se jdhikta hai, jhu dhikta hai, dhyanddehan, jhu dhikta hai, bohmruti hai, jis se jdhikta hai, wo jivan hai, jis khu dhikta hai, jis se jdhikta hai, tu dhikta hai, to dhikta hai, to dhikta hai, to dhikta hai, jis khu dhikta hai, ho chaita hai, tu jinda hai, bo jinda hai,

14:28ahajamruti wala hai, wo mati wala hai, to dhikta hai, 5th booth, mangudiyangka hai, yamruti wala hai, bajman ka Sharif, sishu ki murutti hui, kishor jinda hui, kishor ki murutti hui, yuhat jinda hui, yuhat kimruti hui, burdaha jinda hui, burdhe kimruti hui, alaag Jiv jinda hai, kusharik ri murutti hui, kishwarawasta, shishwarawasta, yuawasta, brahdawasta, mimaaravasta, swastawasta, dhukhiawasta, sukhiawasta, chintitavasta, nishintavasta. They used to think that we knew that you were crazy, but now we know that we are crazy. You are not living your life, you are not aware of your life.

15:32What is it? You are not living, you are not dying. We have been dead for 40 years, we have been dead for 40 years. If I believe in it, we have been dead for 30 years. The one who is dead is his life. And the one who is alive is his life. So, we have to get to know that we are dead. And we have to be happy to get to know that we are dead. Shastra Gharonu is a very soft abhula. Bhagwan has given him a lot of support. Bhumi, Rappu, Analoo, Vaayu, Khanu, Manu, Bhuddhi, Rewachha. Ankara, Etaiva, Me, Bhinna, Prakati, Aastada. I have to take this Aastada, Prakati, Bhinna.

16:32I see it, I see it, but I am not in it. I am not in it. You see the body. You see the body. But the body will still die. What do you think? You are dead, right? You are going to know the child. You are going to know the pain. You are going to know the pain. Who is going to know the pain? You have to be with him. If you are with him, you will get the pain of the body. You will get the pain of the body. You will get the pain of the body. That is why we call it Kabiradarshanasantake sahibaveyad. Sadhunaam darshanam baatakanashanam. Kabiradarshanasantake sahibaveyad. But that is the day after the incident.

17:34He got his life married. He got married. He got married to Param Kare. You have heard the name of Mathura, Bindravan Mathura. You have heard it, right? Mathura is not. Digital petrol is the refinery of the government. Thousands of lakhs of people are defying the roads. The petrol is burnt. The refinery is the government. You know that. You have heard it, right? So, in Fiat Nadi, my brother Mathi was his husband, driver. He was killed by the tanker. There was a man who died here. He was a driver. Two children died. And he put his brother in a car accident.

18:39He was captured. He was killed in the state of Agra. You have heard the name of Agra, right? Now he is being arrested. You are being arrested. You were being arrested. And the tanker was so expensive. You are a servant. You have two children, driver's and driver's. This third child was killed by the man who died. You have been killed by the milk. Your car accident is a facture. You have been in this state for years. You have been arrested for years. Even he was alive. He had never heard it before. He has been alive. He has been alive. I told my husband that he is alive. He died. He was killed.

19:41He was not alive. He is not alive. You were alive. You are still alive. He is dead. But you are dead. You cannot die. Because you are dead. You are dead. You are dead. You are dead. You are dead. But your eyes will not break. You are dead. You are dead. This is the result of the truth. Two sons are dead. The husband is dead. The driver is dead. And my husband is dead. I will stay here for years. I will stay here for 10-5 days. But you are sad. I think your life is not the truth.

20:44The truth is heard and people go crazy. When the whole year is over. One or two days we will get a small one. So, America is waiting for us. I have heard you are with us. And you have come to me. Then, keep quiet. Long live the future of the year. Time is the most peaceful moment of life. Life is the most peaceful moment of life. And in this situation, the matter of living, the matter of living is the way that the man is going to die. There is a factor in this. The situation of life is not a factor. You had no idea how many people died, They say, you are right. We have seen pain. We are not sad. If we were not happy, we would have lived with pain. We would have died. We would have died.

21:44We would have died. I had a fever. Now, in the next year, I will get married in this hospital. I will be quiet. But I didn't get the knowledge of life. I am happy I should die. I have gone for 70 days. I am eating my underwear and having this feeling of pain, perhaps you psychoanalysis to get rid of it. You will not be able to understand this knowledge, but listen to it and forget it. Then you will not be able to understand this knowledge. You can forget it, but you can't leave it. You will not understand the time of death. Om, om, om, om.

22:45Om, om, om, om, om, om, om, om. I know the time of death. Everything will be gone. I know the pain that people get. They do the devotion, they ask the parents, they ask someone. But it is not true. This body is called as the death, the death is called as the death, and the death is called in the eyes. There will be a lot of things in the body. Oh, brother, life is not worth living. Only God can live life. When God is not here, it will be God's place or not. God is all around here. We are all around here. If God is here or not, then what will God do?

23:45They are rebellious, they are ill. And what will God make us? What is He? Who is in someone who doesn't have someone? He's never, ever. Is there anywhere? Or is there anywhere? No. God is His servant. Everything is His servant. He is the servant. Then which is a servant, is His life. His body is not a servant, His body is not a servant. His body is not in God's name. But in the future, there is a person. So, when a person dies, he will say, but even if a person dies, he will understand that he is a body of death. He will pay for it, but he will not fight with death, he will soon run away. If a person is sad, I will be sad. But if a person is sad, he will say, it is sad.

24:47We are in this body of death. You will find a person that is suffering from death. Om, om, om, om, om... Om, Karmantra. Ram Mantra, Hari Mantra will come together with this life. In the name of God, we see the great people and become the great people. I have a great respect for the three worlds. My mother and mother are in my hands. Even if I feel sad, I feel sad, I feel sad, I feel sad, I feel sad, I feel sad, I feel sad, I feel sad, I feel sad, I feel sad. But the ones who have learned the meaning of life and the path of life, the ones who have got the right to live, this is the way Mahapurush's knowledge is read, this is the way Mahapurush's knowledge is read, they get the happiness,

25:49the peace they get, they don't get the happiness they get in the country, the happiness they get in the country, The world is the way of the children in the country, But, in that is the release of the samsara, it is the release of the knowledge of the samsara, the release of the mind, the release of the tradition of the samsara and the boundaries of a person. That is why, in that practice of samsara, what does the samsara count on? He was a wise man, but who can do the truth? Who can do the truth? Nita will say, Mahashana. What do you think? He gives us the gift of our Party, the gift of God and the Party of Khalan. He is like this, he is like this, he is like this, he is like this. He gives us the gift of God and gives us the gift of God.

26:51Nita will say, Mahashana will live in Nigeria. If it is going to be the same, he will get his own wish. In this way, this way, this way, this way. If the hawk is going to keep the Fowl of the Koran, he will keep theει. He will be the hope of being precise. Who will be the hope of any Guru? The promise of to be given to God is the hope of God. As the soul who is sent to God is given the gift of God. They will show it to other people. They will show it to other people. Kabirji says, Who is a child who can raise a monkey? He is born in the hands of a monkey. The Guru also has two different types of monkey, two different types of monkey, Ka, Kabir Ji kara nahheavy ka hai,

27:53tu jau nir bandhna nan hain sabha, me levane. Mee jiwin pe j infrastructure bhaha mein,ame jげhe, aa e sa-arkha naje, voytasyand, kきulye, paramat know traptik kat neye. Aap kiele bhi, kat yonyayi zeroa- ayne, narration, tar up- mara doubling Why maag tha? ClarqSS ka, koce, sazzamma jaskhiya hash ye. If you say it has no k批 it, it is 우 So, in that there is a way that God does not say.

28:54If you are happy, then you will be happy. But if you are happy, then you will be happy. But if you are happy, then you will be happy. So, this is not life. Life is known to Him. So, both the words that are left in it, it will be a great blessing to God. Raja Bharatri Ujjaini, Raj Pat, leave it today. He will go to the Charno of Bhuraknath, and he will go to the Sakshaat of life. He wrote that, when he was 17, 17 years old, then he was a very young man. When he was a young man, he was also a young man. I am coming, I am coming, I am coming, I am coming, I am coming. He just came to know that life is life,

29:56and life is life, and life is life. The body is not in the right mind, it is in the right mind. And the body is going to the right mind. Kartha Vyudhar Ma'sangra. During the mind, after the mind, the body will become the status of life in which it is possible. For example, the mind is tall, the mind is soft. The brain is weak, the body is strong. Whaaat? Oh mom, mom, mom, mom! Oh forget it! How many times have you known him? Oh, mom, mom, mom! It's Speed Up. Thank you. You're so skinny. I don't even look at him. So, what we should do now? Uh, whoa, whoa.

30:57Yeah, Thanks. Uwa ahaha ha, haha ha, haha ha! Marta hotdog head. Ether hey skirt. Gundap Hecka dokoval machan uth hai ga, Dud me mun talega kauval. Hmm... Hmm... Whenever the shops coment that you know the food you eat Jeevan, Jeevan hai, aur nashwar sarit nashwar hai, mein shashwar tatma, hum parmatma, kawum parmatma, mere hai, om, om, om, om, om, Jeevan ki sattāsai smās chalwe, Jeevan hi, mūrūktu ko jānta hai, dūk ko jānta hai, Jeevan hi, atma, parmatma hai, om,

31:59om, kānanda sarupe, sukrupe hai, dūk ka dvasdhaame bi jeevan sukrupe hai, chintā ke samay, chintā ko jāmneva la jeevan hai, om, om, kānanda om, shanti ho, madhurya om, satthe jeevan ho, om, om, om, om, om, om, om, om, om, om, om, om, om, om, om, om, om, om, amara jeevan ki satt sīdāsa manna hai, sharīdga mūrūktu ki satt sa manna hai, sharīd badlān badlta hai, leko nūrūktu ko jānneva la jeevan nahi badlta hai, mein jeevan war jeevan dātā se meraa yog hai, mein biyokanna chāntu biyok hai, mein bhagavān se bi chāna chāntu bi nahi bi charsakta, j pairk harka akash mahakā sayálaake layum huzakta, ashe jeevan sixcalled sayálake layum huzakta,

33:01isvatcountry-jeevan hai, & sharīd badlta hai, duk sug-butti ho, us stampingajal adh 지 vanda her, om om om, srik Karatna kao sil-aamaah ko jeevan Fantastic Rich Santi meeting, So, in the morning, I went to live in the mosque. I had a crush on him. I was a little bit scared and I was a little scared. I was just a little bit scared. And I was in the house of a crush. I was a little bit scared. And I was also called a crush. I was called a crush. But, you see, Jesus is taking his life into his life. He is a crush and a crush is also with you. God is the name of such a crush. And the one who knows the name of the crush

34:03is the name of his soul crush. The one who fights with the heart, the one who fights with the heart, the one who fights with the heart, the one who fights with the heart. After that, there is a crush and a crush is not allowed to deal with him. After that, there is a crush and a crush is not allowed to deal with him. It is not allowed to deal with him with the heart and the one who fights with the heart is not allowed to deal with him. May God bring you the blessings of God. O God, our Lord. Ramantai yogi yasmin sarama, jisatma dehumayi yogi lopra man karte, yorom rom rom meram raha hu chaitan yaraam. Asi, karsati aakarsati di krashna, jokarshita aakarshitaanandit karta hai, that Atma krashna. Asi, parmaatma karnaam raha meh, that is the name of the Lord, the Lord of all. Tulsi dhasti dunyaakum, apne draad bhakti ka prichet de te huy, that is the

35:12only thing that is the name of the Lord, the Lord is the one for the protection of Him. Thandi. Bindrabhan, Luku, Nekha, Mahabharata, Chalo, Bhakwan, Kedarshan, Karnai, Bhake, Bihara, Ki, Mandir, Me, Dupma, Jai, Nahad, Jode, Nasir, Sukha, Nahad, Pranam, Karai, And, na, Lok, Bule, Bhagwan, Hai, Pranam, Karo, Bule, I, Tumara, Bhawane, Mere, Bhagwan, Tode, Hai. Santongi, Koi, Moj, Ti. Oh, my Lord, Lord, this is your Lord, my Lord, this is my Lord, Dhanushadari. This is your Lord, Bhake, Bihara. This is the name of the Lord, the name of the Lord, my Lord, my Adapur Shota. This is my Lord, this is your Lord. Tell, my Lord, what are you going to do with my Lord? You are a man of a state, in the name of the Lord, I have a Lord, my Lord, Did you get any younger practise of Dalia?

36:12You are going torilaish, or I don't even have 30 into bhav back, or if there's for a woman, bring a whale, and she will have 30 to 50... but this is the beginning of the video. Did you get any mumult of your marriages, and what about your older sister? Now do take some time, and the next day, we'll tell you about what's written in them, Dhammanji Pati Awatarana Patiram Sakalasiddh Dapatijanaki Dasanapati Hanuman Churadaji Janki Bhandarao Ka Swami Hanuman haga balraam ki Jagapar Sakalasiddh Dapatijanaki Dasanapati Hanuman karakahedhanusha chadaiyo chakta bhai sabko Maganabhai Siyajanaki Idekharamaji Karu, Jurambandir Mejate Artikasamaiyiv Gattesumteh

37:18Turambi vahi hai Krishnambi vahi hai, Govindbi vahi hai, Gohmana Indriya Indriya, Indriya, jis ki sattase vichran karthi, usi parmeshwar ka nam Govindaparta hai Andriya, Thakkar, Aram karthi, to us parmeshwar ka nam Gupaal parta hai Radha Raman bhai hai, Radha, Ultadu to Dhara, Khayaloo ki Dhara, Brutti ki Dhara Dhara, jis ki sattase raman karthi wa Radha Raman, Govinda bholo harigopala bholo Radha Ramanahari govinda bholo Ketna saral hai, ketna saije jeevan Aap syarir ko to chod sahtyo, lekin parmatma ko nahi chod sahthe Sukho ko chod sahthe, doko ko chod sahthe Lekin chodneo hale ko nahi chod sahthe Aap syarir ko nahi chod sahthe Aesan nitte parmatma khamarai atma hai

38:21Lekin anitte dos chijhe hai, anitte sarir hai Unne me bhamta hogei aur parmatma se bi mukta hogei ishle dok hai Aap parmatma se yo kar aur unkao biyo kar aur To kya ho gaan, man me gaan mukhoda adi doshaan to nilagin Bacce ko janvandobhe lekin kami nahi rau hai Gavar karne ke liaak di kao ge likin andr krodi nahi rau gei Jai sarangha manj par Kui raja ka paan tanakar tha hai, matri Me samrat aswog bolra You have told me that my son Mahindra Lofar unko panha dee tha hai

39:22Gu nahi pravruti karne oalo ko paal rakha hai Praja me trahimam huya You have not told me till today Adesh no Mahindra jaan bhi ho To se ka kagare me kada kar diya jai Yagati dhatna hai Ushke upanata koi karna hai Samrat aswobbanda hai Lekin ushko pata hai ki maa kono Mantri Ki maat sunkar patli putra aswogosah hai Mahindra ko katkare me kada kya Mahindra Bahu betyum ki ija klugne walo ko panha dee tha Shra bhi kababium ko Prudzahid kar teo Rajya kiniyum ko tak parak dee tha Kiyom ki samrat ka beta hai Police tu mein kuch nahi kar pati

40:25Lekin tu mein atang macha hai Du bahu betyum ki ija klugte Du praja ka paalankar ne Bhu to praja paalak raja hai Paalanna kare to koi baatne liekin praja ka Shushan kar hai Bhu praja ka raaj ka dhruhi hai Raj dhru se kya dhan milta hai Mahindra Kaan khor ke sumlo Me tumare Misya me sab samat chukam Sabai dee ne ki koi saurot nahi Raj dhruhi ko dhan kya milta hai sublo Murth yudhan To mein fahasi ki takt bhi caur hai dee hai ga Siddhu kaya Mahindra ne Naay pya samrat ko pranam katao

41:28Samrat ka beta hune ke naate nahi Nekin itne taktashth praja paalak pati putra Samrat asho ka nek naagrik hune ke naate Mujeggarh hai Ki mantri radha gupne jo hai Ush sab sati hai Ranha gupta ki baatne Ikko mein kata nahi Aap ki sajakko mein Shamanai chatao nekin Praja ka naagrik hune ke naate Eik sabta ke baat Fasi pati raho Ithni mein prattakar saktao Dharmatma raja ko Es ai toga Jao Kalikotri mein rakdao Aaj si thik saat mein din tu mein fahasi mein legi Yadrak na Jo agya

42:28Mantri radha gupta baat sajjanad nitao Uyuthi shikai karna uske baashkarni thao Abdhabhi dhabhi ziman usne kaha Me jo nahi bol naa chatao Mujegbod naa pata hai Juku nahi kaha naa chatao Rajan muji kaha naa pata hai Juku mein raja kaaan kaha hai Praja kaadduk Dur karni kaa myraa Mantri pati Radha gupta Gawabhi swayam Pariyadevi swayam And Sajadilanewalevi swayam Tadapatne rene hogeha Chattadin ki suba huitandhi ki kotri mein rene wale Rajkumar ki Jailar budha bhuji rak Dharmatma thao Darwaja katkataa Mahindra Kal issa me tum nahi hogeha

43:30Kya sora hai ho ki jagge ho Mantri Radha gupta Bala ho Mujeghoneh ne jeevan shikadeha Dha me ne mruti ko jeetli hai samrat ko khabar karna Jyo jeevan hai su jeevan hai jo mat hai su mat hai Kall saatma din hogeha leke naa chattadin mein kaas suriyodeha Meri liya atna suri ka wai bholeha hai Me ne jyo jane hain jane maa jaak mein bhi satsang sunata ki jeevan Kya hai mruti kya hai Dukh kis ko tae suk kis ko taar dukh suk kse par ko nae Bhu jyo me ne sundak tha Ekant mein me ne manan kya Ar mujegh Kus prasad ki prapti ho bhi Jyo sant bakar anandhi thoteha Mahindra kyaankho mi chamati Potom pe madhur muskandhi Vani me anubhothati

44:31Suru bhi te Bhu da jailat tangar hai ga Dortao Raghagup tordu se mandriyo pe bhasya Raja takhagar bhoji Raja ne ala-galag mandriyo ko ala-galag Jankarong ko gheja Ar Mahindra kikasuti Ar Mahindra khara utra Samrhatu sandha se pula na samaya Utski rath ki rath bhi te Jis bete kumhasi laganiti Poo bhe ta Jion ko jaan chupai Bap tu adora nae ga Lekin bhe ta Munagar bhe ta pura ho ga Pura prabhu aradhi Pura jaan ka nao Naan ka pura apai Pura khe gungao Hira raghagup tordu Mahindra sattya ko plaktoga hama araj Tumi ne uskhe gunaahi pravrthi tubhati

45:32Pula hama araj Gunaahi admi ga badalna chaata hai Tumi ne uskhe gunaahi pravrthi tubhati Pula hama araj Pula hama araj Pula hama araj Pula hama araj Pula hama araj Pruthan suhwnath aha ajau Mahindra jiak gaha hai maharj I am grateful to God that today is the day for me to be a part of the family of God. Radha Gubt, as well as a part of the family of God. Come on, let's go to the seventh day today. Mahindra has told me that today is the day for you to be a part of the family,

46:35you will be a part of the family. You are not allowed to be a part of the family of God. Mahindra is saying that you are the king of the house. I am the only one who can accept your king's blessings. I have got a life of a king. My king will be a part of the family of God. I cannot accept the people of the house from God for me to be a part of the family of God. I have got a life of a king. My life is so beautiful. He also comes out. There are four hundred crores of sun and fire people. He also comes out of my soul. As I say, in Akash, in this way, in my life,

47:37this is Akash, Maharaj. Now, I don't want to be your king. Now, I will live in a state of danger. I have brought a great life. The nature of the body is the nature of the body. The nature of the body is the nature of the body. The man should be saved from the fire of the body. He should be able to do it. But, God has given the body to the body. The body is the nature of the body. So, let it be destroyed. I have brought a great life to Maharaj. This is how he has made his life. What do you do? The life of the Lord of Anubhav. Thank you, Lord. You are the Mahendra. Otherwise, I will not be your king, then Be puisse my father. Say it quickly. I have found my father. Everything is a Christian, God. I return his family members to his father. A Christian is a lineage of the brain of the Guru. I don't want to be� the�, besides from Lila Sab Bhub. If lila sab Bhub's father arrived,

48:38then l will also be loved. Nothing can be said about it. Any father, l will not be 됩 Of the bond you give to me is common task. and the more the more you go, the more you give out the most. You are the son, now you take care. Neither father, nor children, nor ever. Because the one who is willing to accept him, and then what he will accept then what? And the one whom he will take care of his son, and then what he will think. I will not ask him the right question whom I have to ask every time someone asks me the right question, who will give the right and the right question. How to obey a person who wants the right, The one who has seven videos is the Mangal Kulampavitram Janani Kratartha. Vassanthaka Punevati Chaiwara. This Vassanthaka Kulavitram is the one who lives in this house, Kratartha is the one who lives in this house. Shivji says, Dhanyamata, Aapita, Dhanyam, Rotram, Dhanyam, Kulodbhava, Dhanyacha, Vasudadevi, Yatrasyaadguru, Bhatata.

49:43The one who has the mother, the father, the son of a very young guy. The one who is called the guru Bhakti, the knowledge of the Guru and the knowledge of the guru.. ..especially in his life. Guru Ji says, who is the one who lives? He says, the one who lives is the one who lives, and deephe dies. He does live and also lives. going on. So as far as I am concerned within that, within in my life you will become healthy In the morning, we wake up in the morning, which is the life, which is the death of death. The one who will meet, the one who will come, the one who will die, will live. The body of life is given by the body. But the body of life remains after the body.

50:46Where is the body? He knows life. He even knows life. He does not know what life means. Is死 not knowledge? Is knowingArt is theory? Your hand knowledge is life. Your hand knows you. His hand is dead. The ك ofgado is not knowledge. You know the stem of life. Your mind is sinful. It seems like a new life is not a new life. This is the life of a man. You are going to burn him. The dead people believe in me and think why I am like this. Why do they make such a bad thing? No, it is a child's life. It is a child's life. But the truth is that life is not a bad thing. It is a good thing. What is a big pain? The love of the car is dead. The love of the car is dead. The husband is dead.

51:47The child is dead. The mother is affected. But in the life of a man, he is suffering. What a big thing. It is not a bad thing. It is a bad thing. It is a very big thing to go into a life of a man. The life of a man is not a good thing. He remembers the truth in Mahendra Kothi. And then he becomes angry. And he is suffering from Rajya. In the country, he remembers the truth. Sri Lanka, thank you. Mahendra, the truth. Mahatma, the mother of Shiva, Vartila, in the lowland of this earth. There is a birthplace. There is a birthplace.

52:49Like Lila Shabapu, who has seen a life of Sejal, He has a lot of life. He is healthy. As Arbitrishu is still alive in the body. Hmm. Hmm. Hmm. Hmm. Hmm. Today, Anandabaya, our Sadgaru Ayyapamana, our Jogi Ayyapamana, our Meshara Ayyapamana, Gomti Gairo, Dutamanga, Dutari, Kiranana, Kiran Khandara, Amrathavojana, Garuji Najimaana, our Jogi Najimaana. Pulao Jedi Premri Chadan, Pulao Rape Ravana, Pulao Pulao Maipurumara, Pulao Rape Ravana, Mara Hara Rape Ravana, Ajire Anandabaya, our Sadgaru Ayyapamana. Jogi Najimaana, Jogi Najimaana, Jogi Najimaana, Jogi Najimaana, Jogi Najimaana, Jogi Najimaana, Dilananかう Pairadu Laiga, Risha Mahabhi Chha 하나, Kote Behraji Muresa Dukurudeva,

53:52....Punkeva VadaU Lahu, our Sadgaru Ayyapamana, Joharita Laiga, Jogi Najimaana, is 리�urs, Jogi Najimaana, Jogi Najimaana, Jogi Najimaana, Jogi Najimaana, Jogi Najimaana, I've come from a lot of places, today I'm a sadh. My son is a sadh. My son is a sadh. My son is a sadh. And as long as we drink, what's the result of the night, the state of the city will be off to the death of all the people. You won't even get your name! Or you'll get that you parental class. All your life will go on to the death of the person! Your wife's name is Khar-e-Jai... Your grandma's new friend is also your brother Where do you want to live? We don't know how to express our love

54:52So we don't know where to put it We don't know how to express our love When I say like that I can remember I can remember my grandmother And even children learn... ...that I have to die because I'm worried about them Because the sun is also getting dark. I have been doing this for 2-3 times a day, and then I am the soul. If I get a soul, I will get a soul. But I can remember and the ghosts will go away. I will not be able to wake up. Eat the children. Mother, mother and brother are fighting. They are fighting. She is fighting, she can play a game. She is going to change in time.

55:56Hmm. What about the other one? The other one is the same. The other one is the same. The other one is the same. If they come to the temple, the temple will be destroyed. The temple will be destroyed. You won't be able to get fat. You won't be able to eat, but you won't be able to eat. You can get fat now. You will eat it with the help of the blood. When you have two legs, you will get fat, and you will get fat. You will get fat and you will get fat. You can see Gapsab, Janali, Muppi, Chhodo.

56:56You can see Chokol like that. You can see a village. You can see a small village.