I Pray Standing

Sunrise in Santa Fe on my recent journey

Good Morning Dear Ones,There certainly is a lot to pray about right now. Today’s offering shares:A bit of my spiritual ancestral rootsAn invitation to pray standing, pray and sway with me, in community My Grandmother’s hands knitting the world as it unravelsThe history of Mother Mary being moved out to th gardenExploring your name for MaThe Cult of DeathA story of when Sue, our lineage ancestor went to see Amma and more…

With love,

Shiloh Sophia

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“This bio-power was without question an indispensable element in the development of capitalism; the latter would not have been possible without the controlled insertion of bodies into the machinery of production and the adjustment of the phenomena of population to economic processes. But this was not all it required; it also needed the growth of both these factors, their reinforcement as well as their availability and docility; it had to have methods of power capable of optimizing forces, aptitudes, and life in general without at the same time making them more difficult to govern.” Michel FoucaultUnedited Transcript

We Pray StandingIn the sanctuary of my Ancestors, we pray standing. It's a beautiful thing to see. To look around and see people in their colorful clothing, many of them barefoot. Scarves, babies, little ones, families, nuns. Standing and moving. Moving about the sanctuary.

I'm the only one rocking back and forth as I stand. But still, I pray standing.

My Ancestors on my father's(Gregory Davis) side are from the Ukraine, so my great grandfather was Ukrainian Orthodox. In the center of the sanctuary is not a cross of death. That came much later when Catholicism split off from Orthodoxy. They moved the cross from the left, which was one of the stations of the story, and put it in the middle and moved the mother and her child on their throne to the left, if you're facing the altar. And then eventually... Many of the churches of the West took Mary outside into the garden and most of them took the baby out of her arms. (A change from life in the center to death in the center)

So she went from the center, ruling, to the side watching death of her child and then all the way out to the garden, and then no baby in her arms. Making her pure and virgin, and almost untouchable to women. This evolution of image happens over thousands of years. The French philosopher Michel Foucault talks about this idea of how the image of the feminine and of women changes intentionally. We don't even notice that she's moved from her place in the center. Life in the center. Not death in the center. We've made a cult of death. Not of resurrection. Not of birth. Not of rebirth. But of death itself.

Now, I'm not saying that death doesn't come and is a part of our natural cycle of life. But the way that we've been doing it over the past 8,000 years is a colonization, not just of lands and cultures, but of the minds and hearts of the people who have centered ourselves in death.

So I pray standing. Because it keeps me awake. It keeps me aware. It keeps me listening as if the soles of my feet have ears. I pray with eyes open, looking around me. Now that I am not in the sanctuary of my ancestors in the way that I once was.

I am now facing a stand of trees that have become my cathedral and the birds my choir.

While I have chosen not to speak out against the church of my ancestors because they are my blood and I am their blood. Still, I must speak to you from the place where I am, where life, a mother and child, sits at the center of my awareness. In our community, we just call her Ma, ancient root mother tongue.

Ma. So today, as I pray standing, swaying, I call on the name of Ma. Ma. Ma, ever-emergent Ma. Let us stand with you in prayer right now. Beings gathered throughout the world right in this moment. praying, standing.

And if you are listening, would you pray standing with me? Would you stop your multitasking and all the things that seem more important and just come with me now? Will you imagine with me hundreds, thousands, millions of people praying, standing, swaying and chanting the name Ma. Ma. ma. mama.

Long, long ago in a different lineage, our beautiful neighbor Alice Walker brought Sue Hoya Sellers, our art matriarch, to see Amma, the hugging saint, who herself had to break ranks with her tradition in order to do what she does. And certainly that has turned out well. ( Speaking to being a female guru in a culture that has tried hard to only have men, and other allegations)

I'm thinking of her, Amma, now because very recently a Native American composer who has lit up my heart, wanted so badly to give me something one day, and she gave me roses from Amma and I sang to her this chant… which I will sing to you now as we pray standing. Just through coming into presence, prayer coming into presence, even if you don't know the names to call or the songs to sing or what to pray about or how to do it just pray with me standing and sway. Sue Hoya Sellers, when she got her hug from Amma, Amma asked her, Who do you call on? What is the name of your goddess, your mother?

What a beautiful thing to say, to not insist on a “way”, but say, to whom do you pray? And Sue Hoya Sellers surprised herself by saying the name of Mary. Mary. Mary. Sue was devoted to the goddess and in our time together in the gallery, which was many years and teaching. From 2000 to 2014, so around, 14 years, she came into the place called Sophia, but we held a common ground of Mary, mother of many goddesses along the timeline of goddesses that have been appearing for 40,000 years. So she surprised herself by saying, Mary, indeed, surprised us all. And so Amma gave her this chant, which as we stand praying, I offer to you.

Om Shri Mary Ma Om Shri Mary Ma Om Shri Mary Ma Om Shri Mary Ma Om Shri Mary Ma Om Shri Mary Ma. Om. Join me if you choose. Om Shri Mary Ma. Om Shri Mary Ma. Om Shri Mary Ma. Om.("Om Shri" is a combination of two powerful words in Hinduism. "Om" (ॐ) is a sacred syllable representing the universe and ultimate reality, while "Shri" (श्री) is a term of respect, often used as a prefix to deities, revered individuals, or to invoke auspiciousness and prosperity. Together, "Om Shri" can be interpreted as a salutation or invocation to the divine, often used to invite blessings and positive energy) Google Ai Answer

Standing in the place of peace. Standing in the place of our Mother. Singing with you and to you. Tears come to my eyes. My heart slows down from its worried rhythm. My swaying becomes natural to my body. And I enter the sanctuary of community. Because that is what you are. We stand in the quantum commons together.

In the space between spaces. Calling on the names we call on. In whatever way that we do. Looking at the trees that you look at. Standing on the good ground where you are. Looking out to the future from the now. Mother of Life, we, your children, are in need of your love.

We, your children, do not know the way forward. We feel concerned for the great unfolding. As quickly as we knit it together, our loops are untied. But knit and loop we must. I see my Grandmother's hands crocheting (Eden). I see my grandmother's hands knitting, crocheting a holder for a plant, a ceramic pot that my Aunt (Janet)made.

I see my grandmother knitting my pink blanket. She said she hated pink, so she must love me a lot, as she made my pink blanket. I see my Grandmother's hands now in the ancestral world, weaving as it were, trying to tie things back together with beauty as quickly as they become undone.

So weave and knit and sew and bake and write and paint and sing. We must. We must.

Call upon the names of your sacred knowing. And if you do not know, just stand in the presence of wonder. The poet Rumi says, If you can't pray a real prayer, pray a dry-mouthed prayer, because God accepts counterfeit money as though it were real. Which makes me think of my sister Shannon. who is in need of my prayer at this time. And she never wanted to pray until I told her that. And she said: that, that I can do. And so we prayed. This is a time for prayer shawls.

This is a time for eyes open. But this is also a time for gathering yourself into yourself, into the spaces that you consider sanctuary. Sanctuary. Sanctuary. Chosen places to gather. For those of you of many different traditions where you honor Ma, or perhaps you don't, I do not propose the idea of Mary or my tradition. I simply share with you where I'm standing and I'd love to hear where you're standing too. Because in order for us to stand together, it isn't that we isolate what we believe. So that the other people are not offended. No. Our mother Caron said that's not really a community.

Mama Cloud said that real community is where I can call upon the names that I call upon. And you can call upon the names that you call upon. And that we can stand in it together without needing to defend or compete. And our many voices raise up in prayer.

Because whoever Creator really is when all this comes to completion…any true heart, that calls the name, the energy, the space, the place…Will be heard as something true. It's our hearts that matter right now. So stand with me now. Centering yourself. Swaying and praying, looking out at the rising sun. Breathing, becoming, belonging.

I'm encouraging you to pray with me standing for 15 minutes a day. Will you? Just try it. See what happens. It can only be something good. Thank you for this time with me, Circle, Council of Wise Ones. You are loved.

Amen. Amen. Amen. Amen.

Amen. Amen. Amen. Amen. Amen. given an anyhow praise. In the Black church where I grew up, interwoven with the rest of my practices, we would raise up our hands and we would say, Hallelujah anyhow. It's an anyhow praise. Let's do it now. Hallelujah anyhow. Yes, yes. Hallelujah anyhow. Here we are. Hallelujah anyhow.

Let us pray and sway this day.

Curate Shiloh Sophia

Me one year ago yesterday at the Pyramid of the sun in Mexico.

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