He Said and He Did

0:00We'll take a few minutes to show you some beautiful ideas and we're going to do it gladly. I feel like I want to sing and I want to dance because I know how much efforts the soldiers of IDFs put, not just the soldiers, basically everybody, but in the head is Benjamin Netanyahu. We need to remember that. I know it sounds politics, but it's not politics because from day one of the world, David, everybody says it's impossible, right? Everybody says that we're never going to have them back. Everybody, including the Army, the police, everybody, all the politicians says we're never going to sit them back, 255 brothers and sisters of ours, all ages. There was one person, one person that says all of them, all of them, until the last one of them, all of them going to be back. And he said it. Amar?

1:04Amar, Basah. So Bezrat Hashem gave him strength and power and health and guidance and staying with him, like he's been with him, like the last 40 years and more, and going to keep staying with him and going to keep him and what he's doing and going to get Israel to a better place. Bezrat Hashem, Benjamin Benzila. Now, in the Parasha, there is something very interesting. I call it, I call it with my Avanot. I call it the sense of humor of a Qadash Baruch Why? Because he's hiding himself inside the script. And there is an idea how the Parasha start, why is Bishalach paro at Am? Which mean Pharaoh did the Mitzvah. Why? She was the Mitzvah. So we know that when you got a guest at your house, and in the end, he is about to go home, you shouldn't just tell him, bye-bye, while you still eating on the side, you should stand up and walk him, then he call it Shalach, Lelavot, right? But

2:05here it says, something interesting. He says, shebna Israel left Egypt, the evening of the, of Exodus, they're getting out of slavery for 40 years, what they said, they start to complain, it says, oh, you're, you're, you're, you're, you're, you're, you're, you're not start to be crying. So the Mitzvah says, how can it be? You just, you just finish now 210 years of slavery. Finally, the open for you, the gate, the loading you with Zahav, with gold, with silver, with all the gifts that you can, everything good that Egypt had, they took with them. So all of that, you're getting out, reach like not Trump or they're like, you know, reach like Atlas and Odor, and you're complaining? Where's the logic? Okay, so it says, in the Midrash says, let's explain it, so what's the explanation about Masekhe Tzota says, Masekhe Tzota says, when, when, when, when, when, when Avram and Sarah went to Egypt and the whole story happened over there with Sarah,

3:07that Pharaoh won a takeer, and you know, whatever happened, Pharaoh walked them, live out of Shilia Khotam with gifts, and everything he makes, he makes up on very rich. He, the, the Mitzvah says, four steps, four steps, one, two, three, four, for these four steps, you know, what he got in return, he got in return, that, in Israel, the kids of these two that he walked, going to be his slaves for four hundred years. So in Israel now, now, now, now he, he walked only two people, right? Avram and Sarah, he got in return, how much? Four hundred years, slaves. Okay, so now in Israel, about to get out of Israel, like millions of them, and the, the, the walking, the walking, you know, way more than four steps, so now they got panicking, they says, for the four steps that he walked, Avram and Sarah, he got us for four hundred years, what's going to happen to our kids, if we walk in our thousands of steps,

4:10and thousands and millions of people, what's the rewards that it's going to get? Okay, so that's why there was crime. So, so, so he says, and says, what's the, what's the, what's the idea, what's the privilege of Sakhara Levaya? What is the rewards that you get when you walk somebody that goes away? It's, it's, it's, it's, it says that it's related to Kiyumna Fashot. So if you walk your guest out and he's going to, and, and, and he's going to his destiny, you, for a few things happen. First of all, any bad things that can happen in that road will never happen to you. Second, you give him a blessing to be protected on the way from here to his home. Okay, however, however, if he

5:11start going from point A to point B and you walk him, and he's going to point C, the blessing doesn't hold. You got it? So if now I have a guest coming to my house, he's sitting with me. Okay, and he want to go from my point A, my home to his home, point B, and I walk him in the way, in the, in the Kavanah, that you go home to your home, but then in, I'm sitting with him, all the blessing, all the protection, Hashem and angels is with him because of my, my, my, walk in him. But if in the middle of the way, he started to go to C, okay, there is, my blessing doesn't get. You got that's the, that's the concept of the, of the, of the, of the Mitzvah, right? That's why when Akadash Baruchus saw that par-o, walking Israel, nice Israel, that he wanted to go through the desert to go to Israel, he knew, Akadash Baruchus says, if, if I'm going to lead them in the way

6:14that Pharaoh path, okay, or Pharaoh for they're going to walk, I'm going to, I'm going to have to give him, oh my, I don't even, I cannot even calculate with my limited brain the numbers of, multiply that if four, four steps, four hundred years here like brother, so he says, so what, what Akadash Baruchus did Kattu Viyasev? Viyasev? Maza Viyasev? Who has he moved? He took army, Israel went to now 1 point A, from A to B. Akadash Baruchus says... So he nullified it. No, you're not gonna, he's not gonna get a blessing. Yeah. He moved them where, to, to somewhere that looks like dead end, in a different way that Pharaoh won't get anything, and he's actually going to lose what he was supposed to get. So, Bezrat Hashem, that these two are going to be a lot of people who are going to run, run, to win, and to Israel, and to all of us.

7:18Thank you very much for your amazing meeting. Thank you. Thank you very much. Thank you very much. Thank you very much.