Feel After Him - Neville Goddard

0:00new ideas require many reiterations and restakements before they become part of the generally accepted currency of thought. The idea that I've been finally getting over since I started back in 1938 is still new. It comes with a shock to anyone who hears it. People have you heard it for years and years and think you're living by it. I've discovered that one is not really living by it. He has not yet become a part of their think. And it is that imagining creates reality. I say this because I identify a maximum with God in action. To me, man is all imagination and God is man.

1:04And exist in us and we in him. The eternal body of man is the imagination and that is God himself. If by God I mean the creator of the universe, to make and the master of the whole vast universe, and I identify that creator with the human imagination, then man should be more fearful as to what he is imagining. So I can give lip service to the statement that imagining creates reality. And yet if I am observing the course of a day, if I observe what I'm imagining, I would find a number of moments in my life in one 24 hours or rather to wait 18. So I am imagining things I do not wish to experience.

2:05If I really believe that imagining creates reality, I would be more careful. More concerned about what I am imagining. So I will give it lip service and say imagining creates reality and God blinded beyond imagining anything other than what I want to create, beginning with the morning paper. And reacting to things that you do not know, rather than true, they could be planted by some press agent, planted by some lobbyists. You do not know and here we react as you read. And then we go through the life in just 24 hours and find that most of the 24 hours we spend imagining what we do not wish to experience. If man would only look upon the world as a world of a pimp, behind which the reality of imagining lay,

3:07he would find the truth, he would find God. As I was told, he told in the 17th chapter of the Book of Acts. Now it is still whether it was his authority true or not, it does not really matter. It is trying to push a point to the fore. He just said that the men of Athens spent all day in the marketplace looking for a new idea, either telling one or hearing one. Then came upon the scene one called Paul and they wondered what has this fabulous to say? What is his new idea? He told them the idea of Jesus and the resurrection. We are told the Epicurean and the stoic philosophers, Mothamins, Carthamins.

4:08Others say we will hear more about this later. He said to them, and this is all Ironicle. We can read it carefully. He said, O main of Athens, I see in every way you are very religious. For as I pass by, I observe the objects of your worship. Right away that is Ironic, the objects of their worship. When he said, I noticed this inscription over and over to an unknown God. What is your form version? Unknown, Ironicle. The New Jerusalem of the only God. The God that created everything and is not a God of far off. He is indwelling. He is within every single being in the world, the God of the universe.

5:12Not made with hands, you would find him in a temple, in a church, in a cathedral, or the little objects of your worship, which you make of man, with your own hands and worship him and call him a follow. But here the God that I speak of is within every one. That is the God, the whom I speak. That is the God that raises from the dead, while they are left and they are mocked. When we are told you went on from Athens to college. What he performed there, no one knows, for the Athens ever took him up, because there was a wise man. They were called the very learning man of the day. He happened to date to this cup, but anything that is not part of their great voluminous words. But I am telling you, if as Paul said to the opinions, if you were only few after him, you would find him.

6:13If you would few after him, you would find him. Find what? Find the God of the universe. Paul gave us not the spirit of the world, but the spirit of himself. That spirit of himself in man is man's own wonderful human imagination. When you say, I am, that's God for me. The one in only God and there is no other God. Therefore he is in every man, every woman, every child, born of women. It is the God in that being that allows that being to live, to experience what we call life in this world. That is the immortal use. So the eternal body of man is the imagination, and that is God himself. The one we speak of in the New Testament as Jesus.

7:15That is God. A very good thing. On the outside, no. He is in you when you say, I am, that's Jesus. Now the world is taught differently, but it comes as a shock when they're here. They don't want to hear it. They will listen if they could simply improve their life in this world, get more money, do things that they want to do, and still hold on to this little object on the outside. So he spoke, I observed the objects of your vision. So man does that with what they call Jesus. They take their human hand, they make a mold of something, they call it Jesus, put it on a piece of wood, or put it on something else, stick it on the wall, then cross themself for good life. There is the object of their vision, something that made themselves. The maker is greater than the thing made. No matter how wonderful it is made, certainly the author is greater than his work.

8:18And so we make all these things and put it on the outside, and then bow before it and worship. I tell you your own wonderful human imagination, you've got it, that's God. Now if I would only observe it and keep it in mind, I should be able to put Paul to the tip. He should feel after him and you'll find him. Blake said, imagination is spiritual sensation, spiritual sensation. But how would I feel after him and fight him? Well first of all he does all things, good, bad or indifferent, and he waits on me just as indifficult and as scripted, when the will in me is evil, as when it is good, because he is a creative power. He kills, he makes the life, he wounds, he heals, everything is done by the one creative power.

9:22There is another God who is evil and one that is good, one that is altogether loving and one that is altogether hating no, only one power. And that power is the human imagination. So, how will I then feel after him? What would the feeling be like if it were true? What truth? That I am the man that I would like to be. What would the feeling be like? Just for all things are made by him and without him was not anything made, it was made. Well now if I am dead, it was so that I am now the man that I want to be. And I persist in that assumption, watching my mind morning, noon and night. So, anything that I find myself dwelling upon that is in conflict with that assumption, I ignore it, I put it aside. I will be faithful to this divine vision, the vision of myself.

10:23But anytime I catch myself, bearing to feel, less than the thing that I am feeling, I find to externalize in my world, I simply stop it and go back to that assumption. I am the man that I want to be. If I persist in it and it becomes the fact that I have come to him, I don't observe the action as I do objects in space, I am the reality that is called in action. So you don't see God because God is spirit, but you see the result of his activity in you. He is active in you as you imagine. You are completely free to imagine good, bad or indifferent. So you simply select what you want to imagine. Would you like to be in you name it? But you said, I don't have the background for it. I do not have any qualifications for it. It doesn't really matter. If imagining creates reality, you do not need the qualifications that the world thinks you need.

11:29Or you need you, you simply to go to assume that you are the man, the woman that you would like to be. And if it proves itself in performance, then you fund them. So Paul said to the field, you after him and you will find them. I have seen it numberless times in my 34 years of teaching. I started back in February of 1938. And here I am, the discovery of 1972, and I'm yet to see it fail if we the off-run power apply it. It doesn't apply itself. We are the off-run power. For in man is God and God is man's own wonderful human imagination. So if I dare to assume that I am the one that I would like to be, well that's God who is doing this. How will I turn day into God tonight?

12:31Say a half dozen people ask, I'll be tonight. Fix no death. Ray voice there, request. The statement made in the book of John, the Episcopal John. If we know that he hears that in whatever we ask of him, we know that we have already obtained the request made of him. Well, when they're talking to me, they say, I would like so and so. And so, the question is, is it something that I would like to do? If I were in their present state of consciousness, I would like that. He doesn't violate my rule. He doesn't injure someone. He doesn't take anyone. Well now, did I hear it? I heard it. What if I and my father are one, but then my father heard it.

13:33I heard it. If I heard it and I and my father are one, but can I not go say to my inner being, thank you for all of them. You heard it, but I heard it. What if we know that he hears or that we ask of him? Then we know we have already obtained the request made of him. So as they say to me, I would like so and so for them. I heard it. I do not know as a man called Neville. How it would have happened. I do not know. I'm not going to suggest what they do or what they should do. I only know that I heard it. And if I heard it, my father heard it because he and I are one. He is my own wonderful human imagination. So I should actually say within myself, I'll still be with two. Thank you. You heard it. If I heard it. And then allow my own being to devise the means necessary to bring it to pass. And then I am not responsible from that moment on. I do not call it up and say, did it happen?

14:38I do not get in touch with him and write them and say, tell me. What's the hard thing coming? It's not. My concern. I did what was asked of me. And all of us to be was to use my imagination lovingly on their behalf. Well, I did it. In the twinkered of an eye, you'll have it going to some sweat to do it. I don't have to go to some church and do it. Go to some synagogue and do it or some so called a holy place wherever I stand should be holy because the Father is within me. And where can you go to a more holy place than where God is? Because I know God is my own wonderful human imagination. And where can I go? That could be more a holy than wherever I am. You might have witnessed it. So the request is made. I heard it. And they haven't heard it. I give thanks to the being within me who has the means, the wisdom and the power to externalize it.

15:41Knowing that the entire outside world that all objective be out of it is solely produced through imagination. What is now proven in the world was once only imagined. Try to deny that. Try to deny it. There is nothing in this world that you can say that's real. That was not first only imagined. So I say to everyone there, take, take, feel after him and you'll find him. He didn't say you may find him. Feel after him and you'll find him. But these ideas are so new and yet they aren't you. They go back into their own test. Here we find the word for imagination used as the word poplar. For if you say the word poplar, go down to the poplar's house. And I let you hear my word. So I went down to the poplar's house. I'm very wise working at his wheel. And the vessel in his hand was spoiled.

16:44So he reworked it into another vessel as it seemed good to the prophet to do. If you read it in the form of the story, you were to distill in the 18 chapter of Jeremiah, you will think of a man who's playing his hand. That is who you pumping away making a vessel making some kind of a well could be an even a plate. That's not it. The word poplar means imagination. So you go into your own imagination and see what you are doing with a friend. You just heard that he was in need. Are you now going to finish that? I'm taking now into a great need or are you going to rework it into another vessel as it seemed good to you to do. You don't go to some poplar's house. Go down to the poplar's house. And there I will let you hear my word. So I went down to the poplar's house. I'm very wise working at his wheel. And the vessel in his hand was spoiled. He didn't float away and discarded. He reworked it into another vessel as it seemed good to him to do.

17:51So I'm playing the ball. He's unemployed. So he's unemployed and he doesn't have the qualifications for a better job. And there is no job at the moment for what he had. So what? I will rework it. I will hear him tell me that he has the most marvelous self and he's gained pretty employed. What the job is, I do not know, but I can't pay to myself or if I have, surely the depth of my own being. And so I can say thank you. Having reworked him in my own mind, I into an entirely different being. The same friend, but not one unemployed without being to be employed. So feel it. If I can feel the state, I'm finding God. But God is spirit. I mean, I tell you. And by spirit, I do not mean some incantible thing. It actually is the human form divine. But I speak of the human imagination. It is a form. It's a reality. It is the divine form.

18:57So the eternal body of man is the human imagination. And that is God himself. And there is no other God. So I kill and I make a lie. I ruin and I heal. I do all things. And none can deliver out of my hands. This is Scripture. But man, when he hears the word God, he thinks of something else in space. Perhaps he doesn't quite know, but something in space. If there were God in any way, conscious with in you, something that is other than your own wonderful human imagination, you brought the wrong God. If there were Jesus, causes you to think of a man who lived 2000 years ago and died 2000 years ago and rose 2000 years ago, you got the wrong one. You're told Jesus is with Indian. If he is with Indian, I should find out exactly where he is in this. And then who is it? Am I a thumbtongue? He is my own wonderful human imagination. That's Jesus.

20:07And all that is said of him, every child born of woman is going to experience to discover he is Jesus and there is no other Jesus. So your child in Scripture, in the 17th of Matthew, in the end there is Jesus only. Well, you're told now in the book of John, your personal John, and when he appears, we shall be like him. Because when he appears and is only Jesus, the life has to be like him. So within me, the whole thing unfolds itself. And everything set up in, at least whether he will believe it or not, I have experienced. And personally, I do not care whether they accept it or not, any more than folded. So why is the main epicurean and the stoic, they scoff at him and they laugh at him and mock him. So he went on to cut. He simply did the work he came to do. So he told the soul and said, you are worth a few months, something on the outside. And here you put an inscription over the author to an unknown God.

21:17You say the unknown, what you know, say it's unknown, I will tell you of a known God. Now take my word for it and figure it out for you and you'll find them. How would I find it? Well, tonight, if I wanted to be in New York, and I put my body down as a bed tonight, when I go to bed, I must assume that I am already in New York. Well, how would I know that I am there? If I have all imagination, I must be wherever I am in imagination. Where is I am in imagination in New York? Now, things are the worst. Things of California. Southern California, where you face the bottom. When you see it on the bed, as you are thinking, well, then you are not in New York. You see it 3000 miles away to the rest of the world. Then you are in New York. But when you in New York, you would see the bottom in your mind, I 3000 miles away in Los Angeles.

22:20And you'd be thinking from New York, rather than thinking out of New York. So the whole thing is simply finding out this fantastic power, created power in man and how it operates. So there is no problem in the world, comfortable to this problem of solving the mystery of a match. For supreme power and supreme wisdom and supreme delight is in store for the one who conquered this mystery. So whether you begin jail, alright, so you are in jail. And you dare to assume that you are free. You are in the break through the doors and you pick up and you think to a longer term, you simply assume that you are free. Who today on death row? Many of them prayed that their sons would not be put in the chamber. And they believed their birth.

23:20And so the supreme court brings in a verdict no more killing of men because they kill someone. And you approve or disobey, that's not the point. Parallel is a possible in God's world, all of them. So I'm not going to pass any opinion whether this thing is right or wrong. I'm not going to be involved emotionally as to whether it is the right thing or the wrong thing. I only know from personal perspective, if I had a son there, I wouldn't be. If he was there, he's not there. But if he was there, I wouldn't be. Regardless of what he did, as one who lives his son, I wouldn't be. But I am not going to pass any opinion or any judgment concerning the supreme court decision. The thing is all things are possible. Roo Chalmi what you want. And if it comes within the framework of what I call the golden rule, which is simply doing unto others as you would have a father do unto you.

24:28If it fits that frame, well then you are on the right course. Or then you can't do it physically. No. You don't have to power all the wisdom to do it. But there's something in you which is your essential being. It can do it. It knows exactly how to do it. Can you trust them? Can you trust this being with you to have heard what you heard? I heard it on this level. Will you trust me? And if I heard it on this level, personally, the best of my own being heard it. And on that day, he has ways and means I do not have on this level. Therefore on the concern as to how it's going to work, I only know it will work. By simply assuming that I am already the one I want to be. If I dare to assume it and remain faithful to it, then it becomes a fact. So imagine plus this kind of faith, faith in God. And God is your own wonderful human imagination.

25:28So faith in God is the way to success. We imagine it as though it were true and then you walk your way not knowing how it's going to become true, but it will become true. I invite you to test it. Just try it. Cost you nothing. And if I take from you, your God has all took from their feelings, their God, then it's a blessing. If you can lose your God, it's a good thing because the real God you can't lose. And you can never lose, be. You can never lose the sense of I am. You can lose everything else. But you can never cease to be aware that you are. That's not. And so if I can't take that from you, or then I can't take the real God from you. If I can take any other thing from you and you worship it, you have the false God. And I did you a certain thing, taking anything but the reality because I can't take the reality from you.

26:33So all other services and ceremonies, there means nothing, nothing. For about your father's business, which is yourself doing noble things in this world, imagining the best. And it will come to pass. That's why I say, if I choose to die, reiterate, and we state night after night after night, it's a sinption. Because if you are perfectly honest with yourself this day, and you observe what you are imagining in the course of one day, you'd be ashamed of what you imagined. And yet you are imagining things you do not want to happen. And yet you are dealing with service to the statement imagining creates reality. And then one moment later, the friend of mine happened to have been sent from distance. She was a friend of a mutual friend, and they didn't get on very well only at moment. One night, riding with him, he went down, or maybe 75 miles down the peninsula for dinner.

27:35Lovely dinner, and all the way back, this very, very heavy fault that hardly see a few yards before you. And she was talking of this friend of mine, who she claimed to be a friend of hers. And she would rent against this woman, so and so, why wouldn't you even print it? You couldn't print it, it burned the page. And then at the end of her statement, she would say, God bless her soul. She took up the entire 75 miles, blasting this woman, and then she would qualify the whole thing and go, forgive her, God bless her soul. So, she is still here, the other one has gone from the middle section of time, and she is still playing the same part. Using her imagination, in early which she doesn't want in this world, and things went from bad to worse in her world. And there's still that there, and she can't for one moment believe she's the cause of the phenomenon of her life. Oh no, she can't for one moment.

28:36And yet I had one down 75 miles by her, where it would take a whole lifetime to reach that harvest. What she said in that long drive from dinner, back home. So, man has a very weak memory, and he doesn't remember, but he did these things. But there's a deaf in man who does not forget, be it more in relation, be not the same, God is not not. As a man so, so shall he be. When we are told by the poet, you see Yonderfield, the Sessonum, the Sessonum, and the Corn was Corn. The darkness and the silence knew, and so is a man, fate-born. So, you don't recognize your own harvest, but it couldn't make a mistake. Everything is after the identical seed, you can't receive. What seed was it? I forgotten what it was, and wait till the tree comes up, you'll know.

29:39Because it can be others, and what was planted. If I plant an elk, was in the elk, was going to spring up into the oak tree. I plant that sort of an egg horn, that's going to be the oak tree. But if I plant something else, what I'm waiting for, I've forgotten what I plant, you'll wait till harvest will show me. And then deny it is own harvest. So, I'm telling you that your own wonderful human imagination is God. It's the God of Scripture, the only God. Whether in the Old Testament you call in the Lord, or calling in your home, or calling God, or in the New Testament you call in Jesus, it's the same thing. This is the creative power in man, and that creative power in man is man's own wonderful human imagination. Why we see a number of stories that I've told you in the past, I could start with new ones, of what you know, the technique.

30:39The technique is simple, with all things that created out of man's human imagination, or then you start imagine what he wants to be. And if he does, successful following. But in the meanwhile, try to prove the plan, because when you hear for the first time that your imagination is God, it's an awful shock. Because as the poet said, we hold this by, I have found it a wild tree. Because one thing strength has fallen into irregularity. But I've proven the plan, and then a good temperate, in its brain expense of useless leaves. And nothing, as you see, is these clean, full clusters to repay the hand that the body is new only. So when you first find that the vine spoken of in the Bible, I am the vine of eternity, I am the true vine.

31:39And my father is the vine vector. And you discover what that vine is, my imagination. Or then the whole thing, great Eden leaves, useless leaves and branches, it was not producing grapes. And I thought of prune the tree, by observing what I'm imagining in the course of 24 hours. It becomes a habit. When the next day, I do a little bit better. The third day, better still. But the end of a week, I know the habit of watching whatever imagination. And don't wait instantly putting it. Stop it. Stop imagining. Don't enjoy yourself. I have heard people say today, but just one more second. It's such a pleasant thing to carry more. And so it is mine, God, me is starting off someone, or in his imagination. Knowing he's going to reap the true knowledge. Now, if you know that, you aren't going to spend an extra five seconds of precious time in finishing that emotion. Stop that emotion.

32:41And get on a new train. And then that's you prune the plant. And finally that plant's going to reward you with clean, full clusters because you wise be wounded. And then you keep that vine going and the vine will pay enormous dividends. I know from experience. When you go to bed at night, let your last thought be something notable, something wonderful. If you are now, or those you love are now, what you would like to do and drop off into the deep in that state. And make it a habit. As we are told, you paint a seed. And then the seed becomes an act and the act becomes a habit and the habit becomes a calendar. So if I seem to repeat myself, it's because I have to. Because if anyone here tonight could follow the gentleman in the course of 24 hours, they have observed what they were imagining and had another thing refined for.

33:46And I would like to hear that and I will not call you a liar because I'm not here to judge. But it would be modest if you could tell me that. But I know that all of it are victims of habit and we get into the habit of the internal conversations that are not present. And we think that no one observes, no one sees. So as we are told in the book of Ezekiel, we should send a man go down and see what the elders of the house it is we are doing. So I went down to the house to observe the elders of the house of Israel. And there they were, each in its own room, carving on the wall, what wall? The wall of your own interior, the wall of this cow. And they are making a problem of it and they say, but no one to this, the Lord has forgotten it. They are thought because they are getting into silence that no one knows. When the only reality is their own wonderful human imagination, and that is fully aware of what man is doing.

34:52And rewards man, good, bad or indifferent, which is the imaginable act. No one can tell me that you could not deny self to be kind of if you want to be prosperous, that's a relative term. What you mean by prosperous, would not be what another means by it. But what you, and just take yourself, what would it be like if it were true? Just what would it be like? I then go about this, this feeling is the only issue. You should have spending your precious time reading about how it used. But who cares? I asked the friend of mine who asked me if I am following the story. I said, you know, he doesn't know me. And I don't know him. And I'm quite sure that if I met him, he would not really buy me a sandwich. So what am I concerned about? He doesn't say my rent, he doesn't buy my clothes, he doesn't contribute to my way of living.

35:53And I am supposed to be concerned about what he's doing. He doesn't interest me. None whatsoever. I must say in my precious time, reading about how it used. I would use. My heart almost goes out to the man early who wrote this thing because the so-called wise attitudes of life. And the wise ones of the other ones got taken. And they are so wise, taken for a half million dollars. And so I must say that I would want to duplicate it in my life, but it almost served them right. To prove that upon the people. And so it inquires about you, this is really what is his contribution to life. So he is made two million. So what? Hasn't worked for dinner? Hasn't done anything for you. And so what is built into it? You take the story of Scripture. See as it really was intended in the beginning to be seen. That your own wonderful human imagination is the God spoken of in Scripture.

36:56And by him all things were made. And without him was not anything made, that is made. Start writing this room. You're wearing clothes. You're sitting on chairs. You're in a house. Everything here was first only imagined. The chairs you're wearing. The chairs are which were seated. The buildings are now housed into. Everything here was first only imagined. And then it became an objective fact. So objective reality is solely produced through immaginance. Now you want to objectify something entirely different what you have sought for. Well, I'll change the imaginal act. To attempt to change circumstances before I change the imaginal activity is this struggle against the very nature of things. I can't do it because my imaginal activity is producing the objective realities. And I can't change that objective fact until I change what is causing it. And the cause is an unseen immaginal activity.

38:00As we are told, it brings things that are not seen. And cause them as though they were seen and they become seen. Things that are now seen were made out of things that do not appear. That's what we are told in the book of Hebrews. But you now see it was made out of things that do not appear. Although that is the fact, and scriptures had an effort, same reason, same reason, as fact, for them put it to the table. Challenge, yes, challenge the scripture. As you are taught in scripture, challenge. Do you not realize that Jesus Christ is in you? Examine yourselves and see whether you're holding to the face. Well, testing. Test him and see if he is in me and he does all things. I'm going to test him. The life test them over and over and over. I found him faithful. I did at moments in my life who assumed that I had what we can tell me I did not.

39:02And my senses denied it, but I did who assumed that I had it. And it happened. It came out of the door. It happened. So I talked that principle to others. They applied it and it happened. But it's crazy enough after someone becomes a little bit better off than their words. They're effective on it and because it always happens in a perfectly normal natural manner. They say, oh, but it would have happened anyway. And then they go, come to sleep again. You can get someone of austerity. You try to wake them. For a moment they'll look seemingly. While you're talking to them, stung the sleep again. That's humanity. They've dreamed of this dream of life and they'll see the truth of what they've imagined and denied that their imagination produced them. So they go stung the sleep again, back upon the negative state. But I'm asking you who come here and persistent in coming to observe what you are doing in the course of 24 hours.

40:08You've got to look 24 hours, but take, say, 16 hours. You can get 8 hours to sleep, but take 16 hours and try to observe what you are imagining. And if you change, you catch yourself imagining what you do not wish to experience, stop it. Stop it right there and then and don't give it an extra second. So maybe you're in the midst of an emotion and you'd like to complete the emotion and tell him all completely, no, stop it. Break it. That causes that sort of a mental, well, a mental abortion. A mental miscarriage that you break without exploding the emotion. So feel after him and you'll find him. That's what he tells your feelings. But he poked it out all the objects of their worship and every object he pointed out with something they themselves have made with their hands and then worshiped. I can see it now, but I'm just young man in the dancing girl.

41:12So the young girl, a pretty young girl. And she had a little figurine of what she called the holy mother. And before she took the stage, she would get the whole thing was to simply brilliant rage of her kisses. And she really thought that gave her success. She didn't struggle with the kisses and on the stage you would go and that was her little object of her abortion. She thought that really was the holy mother. And I tell you, without any criticism of the thing, most of these things are made by people who call themselves artists and are so far removed from any concept of being an author. They're monstrous things made by the millions, not by good artists at all. But she had her little one and sitting on top of the stage, a little dresser. And she would smuggle the kisses and then dashed on the stage and she danced.

42:13I went to a party once. He was born. One was a priest, or he was going to be a priest and he picked the joint of war. The other, they're all into the army. One came out dead. One came out with one foot missing about the knee and an arm. And this one who was the priest, or actually the priest, he came out with something else. We didn't go back into the pieces. But they all were there in Christopher Meadows, then diving to the pool at their home. And they attributed their recovery, all their circle coming out of the army to St. Christopher. That was before St. Christopher was demoted. He's now demoted. The Pope called him and said there was no such a thing as St. Christopher. Now before that, they attributed the entire thing to that. One that a foot missing, arm missing, one death, a one with TV, and that is St. Christopher.

43:15They knew a good job. But they actually were completely isolated by wife. I said, darling, suppose they know what I teach. Suppose they have heard what I did. Would they have me here? Or should you certainly have me here? Because as far as they're concerned, you aren't saved. You could be saved. You are a Protestant. So how would you be saved? They allowed my father there, he said, my wife. Nothing more than they allowed their own people. But he couldn't be saved because he was a Protestant. Therefore, it doesn't really matter what you do. So don't concern. If they knew that you were teaching, they wouldn't even pass an opinion because it doesn't matter. Only what they have been taught to believe is true. And that's the only truth. Therefore, enjoy the day. So I did. I enjoyed the day and I'm sure all this nothing. So I'm telling you, your own wonderful human imagination is done. There is no other God.

44:18You think there's another God, then you've got two God. And you start with two, you're going to have four. And four is going to give you eight and eight, sixteen. And then you have millions of God. There's only one God here or is there? The Lord, our God, the Lord is one. And that God is I am. That is the forever and forever and forever. And when you say I am, you're acting, announcing the fact that you are a match. That is imagination. That's God. And it's the human imagination. And it is the eternal God of the Savior. And the only Savior is the Lord God. I am the Lord, your God, the Holy One of His, your Savior. And besides me, there is no Savior. So the Jesus of the New is the Lord going to be the Lord. And where is He? Amen. He gave us not the Spirit of this world, He gave us the Spirit of Himself. And that Spirit of Himself is in man as man's own wonderful human imagination.