Feb 8,2026 Sunday : Evening : Sandhya Satsang - Evening

1:30Oh, Namu! The word of the name is Baasudeva. Baasudeva! Baasudeva! Baasudeva! Wonderful! Wonderful! Your love is born with the meaning of Bhagavan. The love is born with the meaning of Buddha. Buddha is the meaning of the meaning of the meaning of Buddha. Vivaika jacknaise, sukha khi lollupta, mitti hai, dukha, bahhi medta hai, mili huivastto, kas Satu, ki ogo tha hai, aur jeevan, Satasore, parmatma ke vishvasse aur prehemi, se pavan ho jhat hain, ek, sif, ducere ko lehat hai, duce rati, se re, ko dhi, se re chaut hai, aur ek, gu lista de, dhu, se re, ko dhi, se re, ko dhi, se re chaut hai hai, One way is the happiness of the world. The other way is the way the earth is visible.

2:35The earth is visible. When the earth is given to the world, the earth is visible and forgotten. The earth is visible to the world. The earth is visible. The happiness of the world is forgotten. The earth is visible to the world. All the sadness leaves the earth. There is no delay. I will be happy with the heart. I will be happy with the heart. After doing all this, you will see the happiness of the world. What is the difference between the devil and the devil? What is the difference between the devil and the devil? If the devil is destroyed, the whole world will be destroyed.

3:37The power of the earth will be understood. The power of the earth will be understood. The power of the earth is not only the power of the world. People who are parle by spoiled animals and are able to speak of the world. You can capture away the world. It is a good thing to become peaceful. The peace is coming. The peace is coming. The peace is coming. The peace is coming. The peace is coming. The peace is coming. The peace is coming. what is the day of the day, the hot water. When a hot day gets cold, why comes the pain?

4:40The pain is impossible. The pain is impossible. The pain of God has not been made. The pain has not been made by the Lord. will not be able to step back. That's why Kravakar has been able to be united by the great and great people of Shastra and Shastra. What is there with the king of Bharata. in every 5 years, and in spite of the attempt to attack the court, there was no such kind of threat in the court, there was no such kind of threat in the court, when the government ran from the point that they would die, they would knock him out, he would stifle the wounds,

5:40Whom will it go? Their life is calm before it, their life is calm, their mind is calm. Gurakhna has seen that no life in a battle cannot reach any limit from any enemy and cannot reach any enemy from any enemy and cannot reach any enemy What else is there? It will burn. And in truth, the king of Bharatri will burn. The old old people who were born in Samarpit, were old, and Bharatri came out first. Vivek, good understanding. What is this light again? What will be found again? What is the end of the darkness and the darkness of the enemy? The darkness of the enemy is broken. I am a great man.

6:42You are the son of a man who is not able to increase the darkness of the enemy. You are able to increase the darkness of the enemy. So, you have to know the real truth. You have to realize the love inside. You go to the temple, you ask for it, you ask for it, but inside you are the one who is not able to increase the darkness. The soul is not able to increase. So, you have to go and get down. The soul will also be able to understand that the soul of the enemy is not able to increase. The soul is not able to increase. The soul in knowledge is not able to increase. The soul is not able to increase. Only the soul is able to increase. The soul is not able to increase greatly.

7:42If anyone is born to increase the darkness and give everything to them, this darkness is nobody. In the name of God, we know that the Lord of the Lord is in the hands of Lord Indra. The Lord of the three sides of the world is the Lord of the Lord. There are three layers of trees in the lung. There is no money to get food in the Lord. But the knowledge of the knowledge of the world, the life of it, its value, its value is nothing but Indra Padvi. Pithwa Abram Maras Yogino Bhutwa Unmataha Indromapirang Kavatbhasiat Indra is like a kangal, like the soul of that soul. This soul can be found in Manushajivan.

8:48Manushajivan is the soul of Manushajivan. Because it has a very strong spirit in it. It is a place for it. Manushajivan is the soul of Manushajivan. Manushajivan is the name of Shana Bangura. When the fire comes out, the fire comes out. I have just started to get angry, so don't worry. I am sitting. I am sitting. After a short while, I have been in a state of emergency. I have been in an accident. Now I have been taken out of the curse. What is the trust between these bull bulls and taarangos? By the way, the people of this world are interested in bull bulls and taarangos. The reason that your soul has been under the curse of the blue sea. The first is the reason that your soul is in the red circle. Then there shall be a reason.

9:48We have to pray for these poor people. The reason that the need of the blue sea is that the blue sea is under the curse of the blue sea. It's not happening, it's not happening, it's happening. There can't be any kind of a physical disorder, we can't even kill the soul. Then what is the fear of the hapadapi? The fear of the hapadapi is that the mind, the mind and the mind are getting worried. They don't want to get angry and do not want to run away from it. They want to sit on their own hands and go to the king's kingdom. They want to take out the oil in the water. The thing that is not known is the name of this area. When there is a problem, one has to deal with the problem.

10:49A few situations are pain. Happiness is a weakness. In such a situation, the pain that the world is suffering is suffering. Those suffering are suffering, on the basis of the materialized society that is burnt, they feel suffering. Bad is a society that wants to be hurt. You can make a world out of a bad weather. You can make a world out of a bad weather. And drink a holy water in the earth. And this is a story about Bhagwan. You are given the energy, the energy of the Deen, the Dāsa, the Seva and the happiness to become a God. You have to understand your knowledge and knowledge of your mind and your love and experience.

11:50You have to be brave, you have to be brave, you have to be happy. Don't be happy about Ramji. Don't be happy about your marriage. If Bhagwan is happy with happiness, then what is the difference between happiness and God? What will happen to our God? Don't be happy with many people and don't be happy with others. If we don't be happy with God, then what will happen to our God? Now, how will many people do this? They will be happy with God. They will do it again and again. They will do it with Shivji. They will do it with Hanuman. They will do it with God. They will do it with Guruji. I don't know who will do this work. So, I will tell everyone. There is no hope. The happiness of the people is sorrowful. That is why, Bhagwan is not coming to the path of Bhagwan.

12:51Bhagwan is not getting the experience of Bhagwan. Bhagwan will do everything. They will do it with someone else, but there is no hope. You will not be able to see the power of Hari Guru. You will be able to see the power of Bhagwan. You will be able to see the power of Guru. Then there will be no hope. The happiness of the people is also sorrowful. Srinarpiva and our parents separated from the toughness in their heart. Are they taking weapons or journée even if you drink or you want to see sorrow. That is why those who have moved to the body are hard to learn when you are dying. The passion of being holy is superstitious. The Blind in the unseated way is continuous.

13:52In the end, there is a sad and sad feeling that I will believe in the body till the end. This is not the first body, it will not remain in the mind, but I will remain in the mind. It was not the first, it was not the first, but I will remain in the mind as I know it. This is Vivek. The soul is Avinaashi and the place is Vinaashi, this is Vivek. This is Vimal Vivek. The vast number of people and animals also is Vivek. The main issue is Vivek. The soul is Avinaashi. The place, Vinaashi. The soul is not good, has bad intentions. The body is not good and the body is bad. The body is barefooted in the heart. The people who are trying to experience the second body are aware that others are comfortable and are feeling shy and pleasant.

15:21So, it is easy to make a long life easier for everyone than for the whole family, and people who are born in the sea of world, for them the message of God, the message in them is to fulfill God's will and live a life as forever. They will be happy with the work of the people of Muthrinjya, and they will keep it in their hands.

16:26The Lord and the Lord's bodies have a very beautiful view of the world. But they are standing, two hands. One hand, the other hand. The other hand. The other hand. The other hand. The other hand. If you look at the moon and the sun and the moon, as you can see, there is nothing like that in it. Don't look at the moon and see what is going on. If you look at the sun and the moon, you will see the sun and the moon, you will see the sun and the moon. The Story of the prince of the Holy Father, allowed to make up for the prince but, when he saw the sun and the beautiful grace of them, they would bend out with off作.

17:27Even for our divine creation, we would offer joy to Lordcious If you listen to this, but if you do not listen to this, if you do not listen to this, if you do not listen to the song, then you will fall down from your head. If you give happiness to the people, that is why it gets sad, and your head gets hurt. If you give the body to God, then you will be saved. This is God's will. If you give happiness to the people in your life, then your head gets hurt. God's will is not like God's will. God's will is not like God's will. The things that are asked from the set, that are not as happy as the ones who are not happy with the set, are happy to be the one who is not happy with the set.

18:31The people who are not happy with the setting of the set is not like God's will. It is not like God's will. If things that are not that are opposed to the right, then their right is right. If they do the right thing or step away from Allah, they will not be happy. When they are魔心, they will not be happy. They are a favorite expression of a person. If you go to Mandir, you also go to Vagwan's house to worship Vagwan. No, brother, you don't worship Vagwan. For God's sake, we worship Vagwan. Vagwan is so worshiped, my promotion is done. If you go to Vagwan's house to worship, we don't worship Vagwan, we worship Vigayasare and Sukhi. When someone wants to worship Vagwan in this world,

19:35they hate us again, and curse us again and again and again. Vagwan's bike got hit by a good gun, it's a curse of God. In this case we won. I have become a god's slave. I have become a son in the house. I have become a son in the house. Oh god, the real God's slave was a slave of God, God gave His own way to the water. But as if the child lived in the fields, Mother would be a slave. Play it. When the child was not in the fields, Mother would not live without mother. Mother would be a slave. Mother would not live without mother. The children will not suddenly erme with class. This way we can learn how to speak to God. May God go away, May Him be your way. Once we recite and tell God,

20:37Just go to God, for man. Naxesugandaka Khamindri St. Patipatni Kesabhandra Khamindri Khamindri Khamindri Khamindri Khamindri Khamindri Khamindri Khamindri Khamindri Khamindri It is a very difficult task. The Holy Spirit will come in front of the Lord, the three disciples. What is the difference between the three members? What am I and what am I? This change is different and I don't change. When I don't change the soul, I don't change even in the past. such as the power of a house, the power of the mother, the power of the house.

21:41The soul that is seen in this is the life of a soul that is believed in the body of the world, and the body that is believed in the body, the soul that is believed in the body, the soul that is believed in the body of the soul. It is not a matter that is not true for Viveki, Parikshat Raja Kursat Din Me Shukadevi ki Krapase, Bhuvivig Jagarabh, Ayam Atma Brahma, Shri Krashna Ke Upadeesh, Arjun Kuvivig Jagar Yudhke Maidan, Samar Tharam Das ki Upadeesh and Krapase, Shivaji Maharaj Ne Atma Saksha, Karka, Parikshat Ke Krapase, Sat Din Me Shukadev Ji Ne Atma Brahma, Kankan Mahokar Liya, Hastavakar ki Krapase Raja Janak Ne, Rakaabh Ne, Pair Dal Te Dal Te, Parambai Bhokar Varan Karn Liya, Viveketi,

22:44Pu Jiwan Ne Dhyanakna, Jiwan Ne Charitrabal And Sukh Ne Sangar Sotar, Mariana says that she should not have seen such a thing, but let's look at her with a dry face. She says that she should not have such a thing, but take it away from Chaturipan. So your power is weak. Jhanami dharamam nacha me prahurti. We know Dharam, but with dry face, with dry face, Niyam nishtha, leave her and sit like this. Shannik fahidadikta, but after that, there must be a lot of fun. Charitrabal, Vivekbal, and Vishwasbal. Vishwas, the one who dies, the body and the things, the Vishwas on his soul. Dishwas parmatma ke vidhan paruhu.

23:47Charitrabal baadne se aap kaavi, Vivekbal baadne se aap ka charitrabal baadigar, charitrabal se aap ko saide me bhagmat preena, bhagwat suk, bhagwat madhu yar bhagmat. Ashaja matipra gato ne me, deyere ne hogi. Durvasna ko puste hai to charitrabal kshin o jata hai. Praloban me aakar, durvasna me aakar charitra kaahanan karte tha, vamari shakti andar se kshin o jati. Kaga durvasna se bachne ka bhagwat prasajam matipane ka iraada pakka kare, to charitrabal surakshit rata hai. Atmabal jo kata hai. Pasi meh suso tha hai. Sansar se haam ko kuchh le nahi jana hai.

24:48Vivekbalm ka mul mantra hai. Ketna bhi kuchh sansar ka paanghe, asme se haam ko leke nahi jana hai. Charit hamara nahi hai, to our adhikar me aayuhi chi jana maare saat kya chali hai. Inji jo ka satukyokarobu ke kuroti piase ko paani, haare ko himmatni gore ko guru, abhakt ko bhapti, keet patang jiv jantun ko, hapne tarap se taklif na mule. Agar ke saan hai to baal se kaam le te baal bhu dhao jai to kasai khanin na bhe no, baal ko mere vahakarun. Gaye bhes bin jaaruri, khandme ttharthi rahe hai, aham dud leke baat hai, to iwi viwe kaanad hai, nis ka dhud pithin, nisye se baale te, unke dhukka kaal rakhe, unko dhukna pohch, imbal, dhuk mein tapra hai to tapra hai, pyaasah hai to pyaasah hai, bhe sga hai,

25:49pyaashe bhukhe hai, nahi ii abhi viwe ka hai, viwe ka atmavat paashcheth sarvabhuteshum, sabhi mein apnaasurup hai, jai sa apne ko karmi sardhi, kyaas bhukh se dukho tha hai, aise apne baal gaa hai yaa apne adi nastvektyo ko bhi ho tha hai, aaj tu aise sukh ki aur aham ki, dhod hai ki hajaru hajaru loko ki roji chinkar bi, bade bade udyog aur yantralakhe, manushane bhiwe ko itna naashkar diha hai, ki chawal ki dhizain ke patra tha, patra ke pavdhra se dhukne kli chawal bante, o chawal nahi hothe, marbal ki khadano me ju,

26:49pavdhra theng de te sarko pe hushitrakha ke pavdhra me se nakli chawal bante, patra ke pavdhra se nakli chawal bante, o chawal nahi, khaane ke chawal nahi me miladhe, tithne gravata hai, charitrabal me, bhiwek nahi hai, jho chodh jana hai uske liye, itna pavkarthe bi, kitna bhogna pata hai, ska pata nahi, todhe se bhaide ke liye, kai bhaayun ki jaan se khilwaadun, kai nirdosh nanne munne bakchon ki jindagi kharaapkarthe, baitche bhi to chawal khaane, hro bhi chare baitche chawal chabake, kiahke hain, todhe nirdo mi ghal bhiwek, to sukh ki lala chaur dukh te bhai se admi, bhiwek to hai le, kini vibhiwek kudawakar, nakarna ju ge karam kartha hai, nakarna ju sa bhi chahar karna hai, nakarna ju si zagaapar gata hai,

27:50bhagwan to vibhiwek de ne, and to give them the same. But, we are the king of the world. And it is so much of the insult of the people that... we have to give the same kind of guidance to the entire universe. And we are able to make our own way of making money. We are the creation of an Anadar. We can also be believed in the creation of an Anadar. If you believe in God, believe in God, then what will be saved? Then how will the body live? The root of karma is that you have to run away from the root of karma. This is the root of karma. You cannot destroy it.

28:51If we say that we have sinned, then we will go to our sins. If we sin, then we will become happy and happy for our sins. Then we will live from the root of our sins. But we will not be able to do anything because we have sinned. The sin of sin and death-doing is less than the sin of sin. We shall suffer from sin and death-due to all sins. We have put a hundred of us on the trees for the benefit of the full power. We have put a tree for the benefit of Nilayagalli. Now, we have put a tree for the benefit of the full power of the full power. 50% of the money is minus 50% of the money. That's why it's not a money. Give the money to the money and the money to the money of 100% of the money. That's how it is.

29:52So if you do something wrong with the money of the money, or if you do something wrong, you get the money of the money. You get the money. You get the money. You get the of the money. Only if you are not anyone else. If you see Whatever reality is but Lord, save them by saving their children choose them. I will not let anyone see this again and again. Save me, God will give me a wife. God will give me the truth. God will give me the truth. God will give me the power. You will be the peace of the truth. Even if you don't have the truth, you will not be able to see the truth. Even if you don't have the truth, you will not be able to see the truth. What if you are not good in India?

30:53But if you go to Europe and go to the United States, you will be able to understand the principles of the Sun. Because the Sun is the Sun, why do you do this? The Sun is the source of the Sun. The Sun will be the source of the Sun. Shita, asha, sukha, dukha, aga, mo, apai, any kyaas, chattan, titikshas, vahara, tandi, garmi, sukha, dukha, maan, apman, aane, jhane, vale, tu, rhani, vale, anko, pasar, Jharyajarabhat me, ashi chalu, kardijaradharabhat, me, hitr chalu, kardiya, tu Videsh kelo, kung ki rog prati karak shakti, dabbhu, vi. Nekin baharat kelo, baharat kelo, kung ki rog prati karak shakti, abhe, vi, yuro, fe, rau, myre ka se badya, ju, sayyum, sayyum, sayyat.

31:57Industana ka driver dunia, ke kye sibideesh me gadi, chalala, na, Industana imanda dunia, ke kye sibideesh ka jal, vayu ko atmasat ka la, na, but people can't save the water here. They can't drive here. And what is the danger of living here? The people living in the mountains are also in great mountains. And four or four million dollars. One million dollars is five crores. 20-20 crores of women living in the palace are not that dry, not that much. A lot of people are going to get sick and get sick after 12 years. The Lord has come out and he has come out and he has come out and he has come out and he has come out and he has come out and he has come out. Shastras live in 200. There are women who are sentenced to suicide.

32:59There are many men who have been sentenced to suicide. There are many women who have been sentenced to suicide. There will be no harm in anyone's life. The future下面 of you may be the truth. But the truth is, that the future of a man may be the truth in the world. There is no harm here. There is no harm. This industant is impossible to make a slave to this. It is impossible to make a slave to this industant. With the help of the West, the other people will not get the right to do it. The other people will not get the right to do it. Even the poor are my dreams, but they will have to suffer the consequences of their own. Then the industant will break away from this industant. He will kill himself. He has the right to do it before he has the right to do it. And the four of them will be the ones who will not be able to do it.

34:01These are the people who will be able to do it. This is not true. We have to have a break, do it. Our Dharma style becomes less and more and more and more and more, more and more, and more and more. It is a great honor and a great gift to all those who are offering you my blessings. For this, we are going to get our thoughts to change, In our Sanskoti, in our Sanskoti, in our Sanskoti, in our Asraddha, in our Devi Devata, in our Asraddha, in our Shastra, in our Asraddha, and in their knowledge, in our Asraddha, what is their knowledge? The first thing that they say is that the Lord of the Universe has created a sun and moon after three days.

35:02Now I ask them to make a sun and moon after three days, how did you see that day? And the Lord of the Universe has created a room and a room. Then, come Shastra knows how the birth of a moon of the Universe氏 That the earth becameLD, the earth became vem electoral and간ther became leaders, developing their own offices and running after them the earth became a village progress in progress, and when we develop in the middle of the world, why don't we develop in the middle of the world? No answer.

36:04Why don't we develop in the middle of the world, and why don't we develop in the middle of the world? We have written, believe, these are the reasons. We have made no progress, and the Indian state has made no progress in the middle of the world. Even the Lord Krishna and Lord Ram have made no progress. Indian state has made no progress in the middle of the world, and why don't we develop in the middle of the world, and why don't we develop in the middle of the world? Even the Lord Ram has made no progress in the middle of the world, and why don't we develop in the middle of the world, and why don't we develop in the middle of the world?

37:07Indeed, blessing in our Lord, a gleam in our Lord, a gleam in our Lord Christ. Sambharata Ramdas, like Mahapurush, Hindu Dharam, Satchi Sadhana, and Sattachitanan Sarubha Saksha, had Sambharata. This is Bhairati Sonskati's mantra. What we want is not everything, it is not everything, it is not everything. As much as it is, it is not right, it is not right, it is right, it is the truth of everything. The things that we want are not everything. And the way it is, it is not everything. And the things that are going to go away, it is not the purpose of the Dayalus. Because the things that are going to go away, then the truth will be revealed, the truth will be revealed, the truth will be revealed, and the truth will be revealed.

38:16That's why the Dayalus was born in such a beautiful place, such a beautiful place. We were trapped by the law of the people, and we were also able to take out their body from here. If we want to treat the dear baby as shit, the baby will slow down my child. Both are fine. It is four times every husband and wife. I will have four feet. how to raise your child? It's difficult to show the child's eyes because it has a strong heart. Kids have a strong heart but they don't put on such a face to be happy and keep you happy. Oh my God! How will they be happy? What will they be happy? What will they be happy?

39:17The love and love we give will be the eternal blessing of life. We are saved and if we save, we will save even more. We are saved and if we save even more, we will save even more. There is a place called Parivartanshila, but there is a place called Chetan, Aparivartanshila, Gyan Sarupa, Ananda Sarupa and Pranimathrakasur. There is only one place in Kumbhara. There is no place where the soil is not made, the water is not made, the fire is not made, the water is watered, the water is soiled, and the water is in the water. Like a sea, no pot was made, no one made a sea of fish, about water is considered a sea of fish.

40:19Even if you don't have a sea of fish, you never have a sea of fish, you never have a sea of fish. If you use so much light, you自行ペルトが買って、 You have to save the water and save the water. they are so Arora and Surya Kira. The dog of Chandramak, kira, is back, is back to replenish water. So is it dry, it helps with the spiciness and the drink. It's dry. So make sure to get rid of anxiety. It can be so. So to get rid of anxious, encounter, behavior, meet, the patient, the patient, the patient, Vipriksvabhahumay kar ke ouri asakti torta hai, pad pad pad pesh and shan pesh o ouri unnati chaati hai. Aishai parmatma ke saman jagat kuch bhi nahi hai. Jagat to khasane wala hai parmatma prasant se nikal nahi hain. Jagat to indriyo ke vikaro me aakarshit kartaar vaghagwan indriyo ke vikaro se hain ouri kook ki nahi karvati.

41:27Satsang bhi to vaghagwan ki krapa se ham satsang me asakti hai. Mee aapne balbu te se guru ke pas bhai hai, me re kum man ni nahi hai. Vaghagwan ki krapa hoi vaghagwan ka sumran ka te ghi taapar te vaghagwan ko kete ki vrawo. Tumahra darshan hoi hai. Tumahri priti hoi hai. Muthi vaghagwan ne kaha se uthakar ka hantak ko chadi hai. Aarkaha ko chadi hai ketene lokoon ke upiug me lagada hai. Yai se vaghagwan ki vivaasanya hai. Ketene daa haluh hai. Vaghagwan ketene nyaaipri hai. Ketene hiteshi hai. Hain ambar nanan nahi kahaasakadine. Lakhat yadi kri hitwaha shaarada harvakaalaam tad apit vaghagwanaina mi shapahraam naiaati. Saraswati, Sahare, Jangal, Ke, Vrakshav, Ke, Kalam, Banvakaar, Samudrati, Sahi, Banakarbi, Ustantar, Yami, Sarva, Yapak, Vibhu, Ki, Mahima, Kaavanan, Kare, Tu, Nekar, Sakti,

42:34Aise, Bhagwan, our Antaraatma, Kharbi, Bati. Oh, Manamoo, Bhagwati, Vahashudevaya. Oh, Akhilivaram Mando, Me, Vyaaprayam. Namoo, Hamt, Me, Naman, Karthi, Bhagwati. Krishna, Bhagwan, Shiv, Bhagwan, Ram, Bhagwan, Ghanta, Pee, Bhagwan, Surya, Bhagwan. Karthi, Anayi, Bhagwane, Kiritu, Kitarani, Kiritu, Kira, Bahravaya, Kiritu, Kiritu, Kiritu, Kira, Prajатha, Gauta, Kiritu, Kira, Kiritu, Kiritu, Prithipura, Bhagwan, Kasumrankar, Prithipura, Kauke Prabhu, you are from Mahari Maya.

43:41You are saved, this is Mahari, Trigol, Mah Maya. Sometimes Tamci, Swabhao, Kavi Rajsi, Swabhao, Kabir Satvi, Swabhao. I am telling you to keep standing. If you become a mother, if the thread is long, you will leave. If you go out of the village, the house in which the marriage is going, then your wife, then the house in which the house is going. What is the sound of God's offering of Jnana, then you will leave. They will say, you too will go because they know everything and they are all the same in the form of God. Om namo bhaguvate vashudevaya, vashudevaya, preti devaya, bhakti devaya, madhurya devaya, mamadevaya. Prabhudevaya. Bhagwan says, the one who listens to me,

44:45my body comes, my brain comes to me. Gita says, the God, the devil, the evil, the evil, the evil, the evil, the evil. Sathhajaarvarasthap kya raavan na lekin bhagavan ki mayasin naitharvaya. Sathhajaarvarasthap kyaa, hirna ka shapune, hiranpur bhanaya suni ki. Suvanpur bhanaya. Lekin hirna ta shapu. Na hiranpur rakpaya na pnaashari na pni vahavaya. Sansaar ki cheeje paakhar kui bhana banjaya saambhavne hai. Lekin hirna apne ko bhagavan ka bhagavan ko apna aman kao. Kui chhotar hai jai ye bhi saambhavne hai. Shabri bilan bhagavan ko apna aman kiye guru ko apna aman kiye. Shabri bilan aasani se mahaan oge,

45:47aur mahaan hune kili sathhajaarvarasthap kya ka nevala raavan bhi pala. Aap apne ko ishwar se alakar ke kuch bhana chaate, kuchpaana chaate, kuchbhugna chaate. To aap apne saath julamkar hai. Annya hai kar hai. Atya chaar kar hai apne saath. Aap apne mai ko ishwar kme mila kar kuch bhi nahi jyot tu tiri marjipur. Waapra hutiri lila. Waayu tu naari lila. Waapra hut maari krapa. Mura knatji jaaraithe dupair ka samay tha ek kisand ne ka bavadi padharo padharo. Kahanjaharhe uhdu paira chaayamne mai to bawa. Bawa aay. Bawa bhujan aayaja ra khalo. Bawa ne khalia. Matta piladia dahi khani si tu syariv mota hutar blokage bhi hota hai.

46:51Ishle dahi nahi khana chaayi jada. Matta ka ar ushka matta banaatir makhan bhi khalia lassi bhi pili. Bawa aam matta hai makhan hai. Bawa anem jo kuchle nathhalia. Bawa aab bhujan ki aytanik haharam karla. Ush kisand ki nirdo shpriti bhagwan ke nathi ki priti bhi gorakhanatke dhil ko chitriya. Bawa aas jaa chalne lagi to bawa jee me re udar ka ko yupa hai wathau. Mee parhali khanai hu bawa me re pas tu todi gaya bhe sa bakriya hain ne roti ka matta. Bhe ra hai todi. Bakri hai. Bhe bhu jaar. Bhe sa bawa. Chhatukhe tha hai. Bhe ra udar ho gaa bhu le kyo nae ho gaa. Bawa aam me re khatsans manushidhanam sapal hoja hai sa daa karbha. Aarhe bha ne hojaa hai gaa aaram se hojaa hai gaa. Kyo nirda hai. Bawa aam me re kukui saad na matta.

47:53Kyo kune saad na kya hai. Jyo kuch dekta hai waapra bhu te rilila. Ik mij me siitna bada vraksh bhanatia bha te rilila. Patto ke kai se rang bholu ke kai se rang kai se rilila kai se rilila kai se rilila. Kai se lal bholu bhola bhi ye bho. Arsar pho ke kiet ka kaisa. Jaha jaha dekho ye bha guan ka wai bha guan ka sondari hai waapra bho. Me dapt re te kataar baes maa mein kapti. Kai sa kaisa sab kataar tha hai waapra bho te rilila. Bheeshara hara gahas kati ye pila pila suka gahas kati yo safe dut bhanatia. Dunya ke saare buddhimaan vi ganyu kode dhu. Aja ahar kilo gahas ne dhu. Aadha kilo dut masin ne ne manasakte. Aur ye kaisi masin ne manai waapra bho te rilila. Aur pere veed jab batche de te to chote chote batche pere lagte na.

48:56Unke aakho me dek na. Ke kaisi chote chote aakhe. Ke kaisi nirdoj aakhe. Aur kaisa unke aakho ke dwaratu dekne ki sattade da. Waapra bho te rilila. Bheeshke bachhe go pere karo leke nirda ka bachha. Pere lakta hai to ski nirdojta me. Bha guan kai pere me na. Muleha maa raajhe to atche. Aur kya aare baas ye ho kaisa adna. Upriti pura guha guan ko apna mana. Ardiyo kuch de khora guan te rilila. Waapra bho te rilila. Waapra bho. Itna to janbhale etna to karloonga. Aam gorak na to chaldi hai arhu ke saan. Kumilge yukti. Haasman me dekhe to taare tim timaare. Chand chamakra hai. Chalo to haasman dekhe. Chalo to jongal dekhhe. Jangal ho maesa. Jangal ke prani prani ho ka prani adhar. Tere satta sivna ka svansu sva. Sala taa waapra bho te rilila.

49:58Jo jo bhakkhrusbho. Gora kanat ke darshan ke hoto na sas sikh milge. Jaisid, betri mili aur pa chas kadham aap chas dham. Pren na vikshan. Pren na vikshan. Pren na vikshan. Pren na vikshan. Pren na vikshan. Pren na vikshan. Pren na vikshan. Pren na vikshan. Pren na vikshan. as you get a box, as you get a battery, and you get 50 km, and you go to Roshti and go to Roshti. The person who is worried about the body will get a box, and he will get a box of God's help. On the spot, in Garib, where the sun rises, is the sun of the sun, but the sun, is still not feeling good. and the Lord of this kingdom was found with the Lord of this kingdom. The Lord of this kingdom was born. One of the religions was a man. A man's face was not made of a man.

50:58He had a body. The religion of this religion is peaceful. Manidharudarjah, kheer dekh dekh dekh, chai akash ko dekh ho, chai vahguv anki murti ko dekh ho, chai sasti ki aum kar ko dekh ho yagur udekh ho, jit midekh dekh ke bheet ke shantil ho, o sushanti priti se bhagvat par sajja buddhi baneke, If you go away from the enemy, you will be away from the enemy. You won't want to go out of the spot. If you don't want to go out of the spot, you will not be able to see the gait in the Indriyaabhikas. The gait will not go down due to the gait in the dharm, because the gait is seen in the middle of the world. The Antaratma Kādhar Gyan Kādhar Tattva Gyan Kādhar

51:59Guru Smyruti Kādhar When Indriya and Mana Niradhar Vishay Vikara Migir Bhagwan Kenaam Kādhar Smyruti Kādhar Satsang Kādhar Vaganus Padpat Pesat Premam One Raja Pugala Kali Siva Siva YouTuber Arun Pugala Kali Arun Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram Ram The people ask their clients for their private property and their wives for their family and wives, arouse them not with black judgement, that is the way they should be.

53:03The place where they should be, the state of your eternal state. In the mind of Shaitaniddh Bharyana, it is his. Now the king is not a satan. And when I hit him, my king will not remain in my kingdom. I hit him. I left the king in the kingdom after the war. Even if the king is not bad to go with Samrat, even if he wants to go with the gods, I will go with him. When did you meet him? Mantri, Batakta, Batakta. Who is the saint? Gaddariya. Gayabhas and Bhakri. They are going to fight. Mantri looked at him and said, The king had come to sleep. Pradapa, take a seat.

54:07Khajana Chalkanika. And you said the truth. But Shaitanetwaleman was not the truth. You had to teach him. And you had to thank God so much that the king's happiness would not be destroyed. Because you are a saint. So the king had to teach you the truth. You had to teach him the truth. You had to teach him the truth. You had to teach him the truth. How much did the king have to teach you the truth? Mantri is the power of Gaddariya. Who is the saint? I know all of them. If you teach them the truth, you would shatter the lips of kings. Who can see the lips of kings, makes every person feel the same way.

55:10You are a slave of his king. I am a slave of his king and I am the king of yours. You have taken me out, but I got a message from you, and even after your dream, you got to know that too. You have to run away, and I have accepted you as a witness to all the things that you have done to me. You can do that. There is a lot of evil in it, and there is a lot of evil in it. There is no reason for it to happen. There is no reason for it to happen. You are trying to talk to the king and the king who wanted to be the king And he tried to kill all the enemies and their eyes And he saw the person with his face and heart, and it looked like a king that came up with his thoughts And he did not want this people to laugh and stare at the moon

56:14God asked where my sister was. Ravan's wife Ravan was very happy. He was also very happy. Hitler's wife was very happy. Sijar's wife was very happy. Today my wife was very happy. In Padme Bhale, I am the king. But you are the king. You are the king. You are the king. You are the king. Thank you. Pathasetam is someone who is presented. He he himself is a man who looks like an innocent.