Feb 7,2026 Saturday : Evening : Sandhya Satsang - Evening

1:00Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Shiva, Sh When we go to the village of Drishya, we go to the village of Swaad. When we go to the village of Sugandha, we go to the village of Ragini. Then we go to the village of Kambikara. Pashwati is Pashwati. You can see that there are a lot of people who speak Pashwati. And God is Pashwati. Pashwati is the source of Pashwati.

2:02If you want to eat good food for Pashwati, then you will go to the village of Jiski. So Pashwati is the name of Lord Krishna. The name of Lord Shiva is Pashwati. Sri Krishna and Bhagavan Shiva. He has the power to keep his soul alive in the dark. He has the power to look at the human beings in the land that He has the power to look at. He is being beaten up in the presence of the universe and auspiciously decorated. And in the presence of the earth and in the presence of the earth and in the presence of the earth. the fire in the air, and the path of the forest, they have considered such a definite truth rather than the life of a man,

3:02and they claim to be the supreme power of Arjuna, and the supreme power of Amar, the power of peace the whole world, the power of the God, even at the top of the sea and the lake In happiness, happiness is seen, but even in Gami, even in happiness, there is a sense of happiness. If someone is coming to a kingdom, then today, there is a chance that Gali-Gunji, Makan-Dukan-Sahab, will be defeated. Where the other people, Gali-Gunji, will say that the king is dead, but when the king does not come, then the king comes to see the king, then he will give him some package. And he will not be defeated. In such a life, if the king comes to see the king, then Vigna-Bhada-Maan-Apman, this is Aasvidha-Adhi-Aati. This is Aasvidha-Param-Svidha-Kulati. So, if you have any problem, then do not understand. If you live in an empty space, then you are aware of it.

4:05If Vigna-Bhada-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai-Ai. In death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death, in death Even if you eat the land, Ganga will die. On the contrary, it becomes so. It is as delicate as the Sun. You can see it from anywhere and in the city the Sun is more beautiful. You can see it from anywhere and in the city on the contrary. How many times do you remember this? How many times do you remember this? How many times do you remember this?

5:07but he never dies. You can't even kill God. You can't kill the body. You can't destroy God. God is the first person to come. Where will you get killed? God can't even separate you from yourself. And you can't even destroy the soul. You never need to destroy God. Your king, you are the only one who can kill you. You know how to fight. You know how to do it. You know how to live or not. But you are the only one who can kill you. You can't even separate us from yourself. You can't even send us into the ocean. But you can't separate us from yourself. You can't even touch us. You can't touch us. You can't even touch our eyes. you're also a maгhal. In the name of God, God gives you all power when you give the power of your soul.

6:11You give the power of your safety and responsibility that brings you to the highest level of justice. Therefore, in any situation you are so concerned, so your poetry has grown and the process of yours has become a great strength. In provision, before the cow dung Nāya, rād Sai Jain said , what you are going to do? Leave your father on Long. So here the Maori Rightful Master is justamente222. So while the Maori Rightful Master is probably none of the minds of Saturn, whether the people will be able to understand in Chennai, so what does it mean? Parents must understand transportation, if they have human rights, they would also do natural things with safety.

7:30If you don't believe in the Lord, you will be able to do something to us. What should you do? You should live in the Lord, or live in the Lord. If you don't believe in the Lord, then why are you being so angry? If you don't believe in the Lord, then why are you being angry even when you are trying to do so? And if you don't believe in the Lord, then why are you being so angry even when you are angry? Even if you are being so angry, then how much anger and anger you have, then you have become so illiterate, so illiterate. That is a bad thing, even if you are being so illiterate, then why are you being so angry even when you are trying to do so?

8:37I give birth to my destiny to God as the British are the wife ... He gives birth to his native. I blame his destiny, so bad, nor satisfied, so illiterate, so illiterate. This is the good name of the British衣服 ... But Bhakti does not meet with his own hands, Bhakti does not meet with his entire body. Hanuman ji says, Lankar chhanmari, but Sita ji does not see it. And then, if we get Vibhishan, then Vibhishan says, Sita ji is in Lankar. And Lankar ji says, you have shown us in the Lankar of Ashokatika. So, Sita means Bhakti. He met Bhakti from Yukti. Hanuman ji did not meet with Bhakti Rupi Sita ji. But Vibhishan's Yukti did not meet with Sita ji.

9:40So, if Bhakti does not meet with Bhakti, then Bhakti does not meet with his own hands. And Bhakti doesn't meet some往in. That too not the dialogue. Then the next is Sudhan. Both Sudhan are right and we call Bhakti Bhakti Bhakti Bhakti it is not affectionate due to Bhakti. We call it system. We say Asu is ablem for Bhakti Bhakti, Bhakti Bhakti is to leaving Bhakti, Bhakti Bhakti is to be kept be by our enemies. From his Western terrace all this is the form of our relations. Whatever Bhakti belongs to us Bhakti Bhaktilike means that you are following the Indian and Bhakti Bhakti.

10:45I have taken the Neem Karas 20 milligram of Neem. After two days, I lost my body. I lost my body. I lost my body. Now, diabetes is lost. What do you do in India? I take insu-sans. I do it. I take half a kilo of it and I take it. I take it and I take it. I take 10 days and 5-7 minutes. I take it and I take it. I take it. I take it. Insulence, thick-dOO I take it. I take it. I have been enslaved for an entire day. I take this. I don't want to avoid it. I am in pain for a wide range of effort. I take it. I will turn my heart. I take it. I took it. I took it. I take it. I take it. I take it. I take it. And the other side of the world is vividly blessed,

11:46but still, the path of the Lord is as deep in his life. How much the Lord of the world will bring us back to the earth? What do you think? The only thing that gives the Lord the health of his life is that man will be able to get the first step. The birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the birth of the The Bansidhar and Markhantur Atwa Gita's Krishna, they can't see this in this way and their lives. They can see the Krishna and the

12:49Krishna to throw Motura at the Nange. Kali. Hat Nange sir. A Pitamber or Karp Bhakti Bhakti Bhakti Bhakti Juna Garke Girna Arne Jana Pada, In the middle, the Sadhusans were asking for the bikshas, they were eating it. And then, the bazaar. When the satsara was stolen, Santik Mani Churane, Kallankasri Krishnan's mother, and his brother Balram also told him that you have not taken it. Krishnan said, Oh God! I will explain to my brothers, I also believe in my brother. Some

13:58Mustum bholu sablu, muskra ke gum ka zahar jinn ko pinaa aga ya, ya hakikat hai ki, jaha me unko jinnah aga ya, tu tera ur angandede me amrut ki varsha kardu, tu tera aham kayaare jio mong, panduranga, vitkhala mawli, aryo mong, mong, mong, mong, mong, mong,

15:01This is a matter of success. Prarabd ki angko pun mitanne ki takat purshark me, prarabd ki dhu pun mitanne ki, takat purshark me, and purshark po ki aham se bataane ki takat prarabd po hai. I have not come to the Purusharth, I have not come to the Purusharth. There is a sign of this. So, the Prarabda is also called as Manna. The Purusharth also called as Manna. And the sign of the Sadan also called as Manna. The Sattashtra Santo, the Purushar that is called as Manna, is called as Manna. Ramji, do this. The Sattashtra Santo says that anywhere, people from Nagrat, enemy from Nagrat and Silas, from Dalacion to daவ, counter, door and judy,

16:14There is a moral issue, there is a moral issue, this is a purshar. When you touch the feet of the sky, the soil is formed, when you touch the feet of the sky, the soil is formed, this doesn't exist, this is a social issue, it is a gift. The purshar is that in the heart of the world, the heart of the world, the heart of the world, And in all the places where you can find your own view, these are the virtues. All the rest are prakirtis. The Lord had done that. And all the viggans of the world are filled with viggans of the world. The Lord had the virtue of making the land clean, and today's viggans cannot be considered independent. He had plans for the Lord. I was planning to make a fire without a fire. I had this fire, but I would do it in good work and I would enjoy it now.

17:19This is my mistake. I should have been able to complete my work here. I should have been able to do good work. I should have been able to do good work in the future. I have completed my work and I have completed my work. I will be able to complete my work. You can complete your work but don't complete your work. People are doing everything in their own way and it is easier to do it before and after. It is faster and faster to get the fire. Will you be able to complete my work? Who wants me not to be a servant? Who wants me to be a servant? Who wants me to be a servant? Who wants me to be a servant? But everything is increasing. So, this is not the purest, it is the purest of Anungam. The purest of Anungam is taken to the world of life. And the purest of Anungam is placed in the life of the purest. Today the purest of Anungam is placed in the life of the purest.

18:20If you are trying to make it in the life of the purest, I will give you the thank you from the Lord, His parents, his father and his mother. His father and his mother, Ghotradhanya, who is called Guru Bhakti. Guru Bhakti is such a concern that even in Marubhumi, even in Ganga, he is given. Even in Patajhada, he is also a great person. In the future, even in Tupan, he is also giving the purest, purest of Anungam to the Oxygen. He is giving the power to everyone. And he is making the whole world listen to Anungam. Look at my experience. Look at my experience. You think that I am an Ankar, Ankar is going to take me in the footsteps. Ask a mother, You are so passionate, so passionate, what is your life's nature? Father, when he was very young, he went out to pray. Look at him! He opened his eyes. He was also alive, and he is also a man. He is also a man.

19:21And his grandfather is an Ankar. He came in the future and he was already in the future. The person who keeps his entire body and gets tired and gets tired. But when he gets tired, he gets tired and gets tired. The person who gets tired and gets tired and gets tired and gets tired. You should be like this. What do you do with your entire body? You go to the temple. You go to the temple. My father doesn't have money I don't have an identity. Do you have a young man? Us how to become a man? We are made of stone. It is hard to be wrong, all these things are broken.

20:22If there is a time when I tell a baby, I feel like a girl, if it's good it'll be in the morning. If the baby has increased, the night of the night, boom, boom, boom, boom, wow, when you're going through. It started darkening so quickly, when you go to an hour, you'll be able to see your baby. Your heart has started to fall apart in the wind. It started like that, You know it. You were not even born. You are introducing the meaning of Five to ten. And when you inhale, then the exhale comes out, within two quarters. You inhale, once inside, once out. Then once you exhale and inhale, then you inhale in the morning, If we trap the people in the body, there is a difference between the chemical and the insect. The body is maintained. This tablet, this banana, this banana, this banana and she is not even born of the insect.

21:25She is more drunk instead of burning. She is purging her hair. Wow! When she gets her B12, she is purging her. If you are her native, your mind will be broken or your own, and your father will be in trouble. If you sit in the garden and leave the house and leave the house, then do it in 25-25 times. If you do it in 5 times, the food will be good, the house will be filled with the food. Even if you do it in that way, or if you eat it, like the food will be filled with the food, the house will be filled with the food will be filled with the food. This is a shame. The capsule, the capsule is a non-vegetarian, all the things are made by the capsule. If you want to do something about the people, you can make them a capsule. And you can inject the capsule by refreshing it. Do something about it. The essence of the word, is the essence of the word. If you have to put the word in the heart, I am a very good person.

22:26I am a very good person. I am a very good person. If you have got a sense of your words, So, you will get tired, you will get tired, you will get tired. Let me be connected to my own mind. If I am like a bird, I am like this, I will die. But the bird says that I don't have water. So, in that, if I have a body, I can live on the land of Lakkola. That's what I can say. Got it? Jhagho, tarangho, bulbulahho, bhamarho, sabpani hai. Aise hai jeeho ka kuch bhi hai. Andar me sab shivti sattahi sattahi. Aisa samatke shivvishantipana purashart hai aur bhog me sukdhuna. Yeh bhoga artha prakirti artha hai. Tojo prakirti artha ko purashart banaate, wo sansaar se hargati.

23:27Aur purashart se purushke artha ko purushart sa samadde te satsangadwar. Ve, nihatte, khali hathu, parahi ka satipigat na ho. Rupaya paesana ho. Lok na ho. Akela shivah ho. Lekin guru samartha ka satsang suna, shivaji chattrapati shivaji, maharaj ki jeeje kaar hovi. Ke purashart hai. Aise hai, sabri bhelan ke paas kuch bhi nahi hai. Matangrishi ki krapa ke nusaar jeetie to ram jeethe jeethe bheer bhakti. Aur ravan ke paas sab kuch halikin, mehne sab kuch chattkar bhi hai. Aisa ganda yuga hai. Competition, competition, competition. Bacche bachche haapas mein khali. Aur kai bachcho ko nirashkar ke ek bachcha vishesh bhan tha. To dhuzono mein hin bhauna atva jelsi bhauna hajati. Raha. Ram jee jab gurupul mein partheth hai. To gurupul ke asesi khotit hi.

24:27Ke dhuzre ki unnathi mein apne unnathi hai. Dhuzre ki prasanta mein apne prasanta hai. To dekte te saamne wala pakshaharne kohe to lakhan bhaiya jara. Unka utsabarha. Lakhan bhaiya jaan bhuja ke haar jati. Ram jee ke pakshwale jaan bhuja ke haar jati. Ta ki unka utsabarhe. Istka naam hai purashart hai. Aap ne dhukmero ne wale tu muskarana sikhle. Aur o ke dhukdard mein asu bhauna sikhle. Aap khane mein mazhani. Jo aur o khelane mein zindagi hai chaar dhukhi sikhhe. Kaam aana sikhle. Tishi ka naam purashart hai. Vigna badao mein bhi apne chitto ko siyus aur up mein lagai rakna. Siyu ji ka kitna bhoor apman karai lekin siyu ji. Anand mangal mein. Ram raj jee hoonne ke liye yagge bhi. Richain kai rahi hai. Sita ji aur kaushalya mein aadhan pun karaiye aur viri vidhan mein sahamad hoonne.

25:29Eka hai karam raj ja ke badae ram banwas hoo liye. Lekin chitme dhukne hoonne. Bada bhariexirant hoonne. Lekin kutum mein ek dhukse ko kui mein aani maar tha. Aap khan purashart hai. Aap sa ji hoonne. Kapashti hai. Kasi bhi paristhiti aay. Aapne chitto ko dhukhe na hoonne de na. Aap danchidto ko dhukhe na hoonne de na. Aap danchidto ko dhukhe na hoonne de na. Aap danchidto ko dhukhe na hoonne de na. Aap dhukse raka shoshant karne mein aagne na barna. Dhukse raka poshant. Kajha myary hiteta asu hoi ye purashart hai. Aap bhi kuchkarta sa. I can do my own thing, there is a pain, I don't have any problem with it, I want it to be a pain in my heart. I go to your son, he has died, he is a doctor, he is a doctor, but God knows how to deal with it.

26:32Now you are paining and you break your heart, this is also good, but it is your father's fault. I have told him about the impact of the emotional situation, his pain has been reduced, is it safe or not? Nothing is there, it is not money, it is less, it is a big man, I say that your brother is more than you, whatever happens to me, take care of him, I have two roots, I feed him with a root, so I have his pain, this is the whole thing. The second one I have done is the preceptor. The second one is the service of the enemy. It is called for the purpose of the enemy. And the enemy of the enemy is the enemy of the enemy. It is for the enemy of the enemy. For the enemy... Who is the enemy of the enemy? The enemy. God, the enemy. There is a enemy in the temple. But you are not in the temple. Leave the temple and stay in the temple alone.

27:35I have seen many types of people living in my life. What was the service of Onion? A field, a field of fire. The second one, a fire. a fire. Then a forest of a pot of bitter water leveler. And a fire of a fire leveler. And a fire of the water leveler. So, you forget your pain. If you are in the other health, then your pain will not be affected by the cold rain. You will be in the northern…. If you are happy to see others happy, you will not have to make a happy move. You will have to be happy in the face of your enemy. It is a famous poetry. Without the belief of God or the power of God or the power of God, you can be happy without the public. What can I do to make a happy move? I have paid for the money in this country, so I feel happy. No, I have had enough money from the scriptures. I am happy to see them. You want me to pray and then you'll have a good time and good luck.

28:37I'm Satya Satya. I am your father and father your Prophet. Shakti, Bhakti and Mukti! O, O, O, Fairy, O, O, O, O, O, O, O, O, O, O, O, O, O, O. O, O, O, O, O, O, O, O, O, O, O, O, O, O. Very long, very long, very long, very long.

29:56You can also use bamboo, bamboo, bamboo, bamboo, bamboo, bamboo, bamboo, bamboo. ...and in connection todo in the eye of kings ... ...I am not here to become a fool of truth ... ...since the time of the Creator of separation ...

30:59...I want to ensure the peace of the Lord ... Now I have to change the minds of the world ... ...I have realized God's desire and desire, not to die, but to pray to God for his own happiness. God is the only God in the world. You are the only God in the world for the sake of happiness. It's not coming. Jip talu me lagado, pralimogli angu teke niche tinu glowllisidi duno hatt ko te par Thre shanto jau, jo Suna e ho se gehraud tanidu, akkitanke sattvik andu lano ko bi Dhehriman me visshanti sthaieta anyadu

32:04Swasandhar Gaya, Shanti, Bahraaya, is one. Swasandhar Gaya, Shiva, is in Mangal. After seeing the connecting of Shiva, he is thinking, yes, he is speaking. All Shiva's habits are also in the form of a deity. As a spiritual person, they are able to hide, hide so many things in the form of a deity. Bhagwanda Amke Guru Dehu Vasisthi Ji says that Ram Ji was taking a bath in Mahale. He would listen to the satsang of the satsang of the satsang of the evening. The first two were getting scared and the sun didn't come. One of them saw that the fire was burning from the fire of the fire. I got scared and I saw that fire of them burning from the fire of the fire.

33:08Bhagwan Chandra我說 that I wascription of opportunity. We have shown them that they were food, food and whatever oil they read, Now, God, Chandrashekar, you asked me, the whole universe, you are not here. You are with your own and the only way. Nirvigna is trying to be related. Kuber's Yaks is not doing you a vignage. Gangaji, tume, sithal, pap na asak, kutshavardak, jailtodetihana vaksatome fullphal pateyaditodetihana. I have just told you. JyotthMahara, om namaye shivayatmasyu shabdbiyu charan karta hai

34:14dhukhrahi tojata hai. You will tell me where to go, everything is fine, it is a lie, but it is a lie. Pashupati, my only hope is that mother, mother, you want to talk to Arundati, and I want to ask you some questions from Rahish. As far as I can tell, there is no such thing as a lie, a lie, a lie, and a lie. And in the past, there is no difference between a lie and a lie. It is a lie and Arundati is a lie. I have told Bhagwan Shiv to explain the truth. What is a lie and what is a lie and what is a lie and what is a lie?

35:16Where is the divine God and what is the essence of God? The essence of God, the essence of God, is the essence of God. The divine God, the divine God, the soul, the essence of God, is the essence of God. And the Russian one says, he is the founder. Bhagwan Shiv is not a lie and what is a lie and what is a lie? The essence of God is a lie and what is a lie and what is a lie. Let the precisions and vishnas also come into the things that are in front of us. What is a lie is a lie and what is a lie? Now buried four rupees to Anandar. Shri Vyoteke, munishar, tumareh, amareyobramma, vishnu, mahiiske,

36:16antar atma-chaitanya, yaha, sabka, vasavik, deo hai. Ushvasavik, deo ka, shravan, karke, jyoti, te rar, nimesh, ushudeo, nimesh, vishranti, paata hai, ushit, jagat, dan, karne ka, pao, ta hai. Satra, nimesh, ushat, anna deo, nimesh, ushat, na, deo, nimesh, ushanti, paata hai. Ushibaj, piyag, karne ka, pao, ta hai. Ek, morat, jo, us deo, me vishranti, paata hai, ushe, asshomegi, jagat, dan, ka, palo, ta hai. Ek, pahero, ushe, adhik, to, ushe, kai, asshomegi, jagat, dan, ka, palo, ta hai. Koi bhi prastiti hai, aur chit, me, samtara, krus, deo, me, vishranti, paa hai, to, us deo ka, pujan hoja, da hai. Jos, antar yami deo, ki upast na karni ki, shantanei, rakte un, ke liye bahar ke, eling, adi ki, puja aur bilipatraadi aur panchamratadi ki, mevastar hishonegi.

37:16Bilipatra chahate hai, hardhat, rajo, tamo aur sattoguni, prakrati, mehosa, parmatma ki, satta, sehandogi tota hai. Ampar matma, koi, triguno ki, apni jo bhi, kuchwevas tha hai. Asuka pali ishwar ko aur pankarti, amtrigunati tone ki liye ishwar ki, upast na karti. Jon ish kaam bhao se, asi puja karti, un, ke rade me, us atna deo ki prasad ko panne wali, bhagvat prasadja mati jagatthi. Panchamrat se, siu ki puja, kaha hai. Prathi jal tejwai, vakaas, yapaach, butto ka, yasar, arpaach, butto ka, yapaasara, jesse sattal, skruti aur anandle ra hai. Usi anandata, siu surup atma deo ko, hamei, 5 bhooto ka, jo kuchwe saa hai, uska, adhistata, mankar, panchamrat se, amtka, puja nkarti.

38:16So, kha gaya hai, yadu kha gaya hai, wo aane jane wali, lekin prakaswar upatma deo jongkati wai. Khe se, vi vikaar aur bhao aajah hai, ekin ye, mojme nahi hai. Mojme to parmaatma satta hai. Esa sumran chintankar ke, apne siu sur bhao me sti tona. Gyan prakashe, vikaar o se, apne ko bachata nevi vikaar siu me vi shantipana, ye, us deo ko, dipp dikhana hai. Aapne us atmasu ki suas, charcha, savan karna, karana, sunna, sunana. Ye, us deo ko, dipp dikhana hai. Munishar doi. Nam aprasadha shambhu avinashi, bekh amangal amangal arashi. Chita, kiraak ko chunewala gatti apavitra ho jata, hishnan karne parhe hoosh ko pavitra tamil.

39:25Neke nne ne samshan ke, murde kiraak laga hai. Ne us atma deo me samadis tu, to amangal me, amangal kari chita ki, basmabhi, wai bhao bhanjati. Amangal kari murdo ki mundia bi, mangal kari atma deo ke dhyan se, ghani bhanjati. Sarva ka naam sunkar manusha me, dresh peda hoja hai. Naraji peda hoja hai, bhai peda hoja hai. Aise sarpu ka singar bi, us atma deo me vi shantipane se, sobani ho raha hai. Tumare sarikam ke liye, is antaryami parmatma siu ki upas nahi, sigraphade ne wali, chitke dosho ko harne wali, ar muji siu se, ekakar karne wali. Mekin jo ison chai ko nahi choosakte, jodas koos nahi chal sakte, pooske liye do palang chalna bi, acha hai. Aise loko ke liye, bahar ke mandirom ki upasna adi ki wevastar ishuni ki.

40:298 pranate pash maane gati. Dehe me asakti ka pash. Yash ki itchak me asakti ka pash. Saband janit ye, meri patniye, mera putraye, mera hijatye, meri jatiye, meri partyye. Ye, ye saband janit asakti. Bir drage janit asakti ye, mera makanye, mere ghanye, mera dhanye. Bhog asakti ye, meje chaiye, eske bina me nahi jee sakta, ye, meje khanaye, ye, meje bhognaye. Bhogan janit asakti. Ye, mere me guna hai, ye, mere me jankarye, mere mewachaiye. Aishwari janit asakti. Ye, mere me dhanye, ye, meri pari jaiye, etna mera log sangraye, etna mera palanye. Anta janit asakti. Esprataa ki aad asakti ki pash hun se banda hua jee.

41:30Mujeshiv ko pashupati ko. Sumraan karthayat hun ke asakti pashupati ko me danddekar. Unkaik kalyaan he tu. Unko me satsang aur sath saadan ke tara prerit kartham. Aur unbhakto ne, chhe batae jagrat hojati. Ne satsang labne kar, in aashtra, pashvivirtni se, bhajte asili mo je pashupati ka haga hai. Bhogan doarlab nahi aise hun ki bhagut prasadja mati se, anubhuti huni lati. Chhe divya sadgun hun ke jeevan mein ubarni lati. Bhogan doarlab nahi door nahi pari nahi parai nahi humare atmashi ho hai. Sukh dekar hume udar bhanate dukhar vignadekar hume purushaarth aur parmatma-prayam aur dhose ke dukharne ki prena date.

42:32Dosra hunne sadgun hata hai ki manku, doshu aur sabandyu, surhadna ke chintan ne, nail agate. Mere me dosha hai, mere megun hai, mere ye surhadne, na ye surdham sarva bhutanam, yatwa maam shanti miritsati, prani matrakasur, dhomera parmatma-i sabkendar hai. Ish prakhar ki mochi mati huni lati vaktam ki. Tesra, apna to purushaarth karte, lekin purushaarth ke balse prakati ki cejo ne asaktinakar ke purush mein visanti panewali mati. Bhagwan ki krapa se, apna prayatma karte, satsangkarte, seva karte, lekin me karta hume, aisi dhurbuti hun ki chali jati hai, bhagwan karate hai. Toon ka anta ka dosh mitti hai, sadhan se, sadhan jee punnatshu sarubkupane me, samarto jata hai.

43:36Aarve bhakti ye mante ke bhagwan ki krapa se, barkar, dunya ki koi chi jitni mulivaan nahi hai. Jitni bhagwan ki priti bhagwajanokasang, bhagwan ki krapa, jitni bahu muli hai, utne hire jawara tapad pratishta, utne mulivaan nahi hai. Aisi hun ki sadmati jagrat huni lati hai. He muni shardul wa sistri. Chauta sadgun bhagwan me, bhagwan ke bakta me, ubhar ni lati hai. 8 pashri vratia shaman huni lati, atse devi hun hun ki ye, sabhavik jagrat huni lati. Bhagwan sarvagya hai, antrayami hai, Aarve palpal ko hamaare chit ko hamaare awashakta hun ko jaante. Aarve me, o hide te, jitni hamaara mungalo.

44:38Apman karakar bhi wo hamaara mungal chaate, sanman karakar bhi wo utsahit karke mungali karte. Anukullat tha de kar hame udar bana kar hameara mungal karte. Aar prati kulta de kar hame saiyani, aar saavdan bana kar hameara mungal karte. Bhagwan sarvagya hai, aar antrayami hai, aesha vishwas ki hun ki chothibhumika bhanne lati. 5 maa hunne ye, sabhguna tha hai ki sarva shaktimaan bhagwan. Hmaridil ki baat ko jaante hai. Agar hameara isne bhala hoga tha ish dil ki baat ko pura karneye karneye. Agar hameari dil ki baat shastri hai. 2 raka aahit nahi hai, aar hameare aahit se bachne ki hai. Aar hameara hait karne ki hai. To bhagwan aavash shapuri karneye hame purshat karte rena chaayin. Aarbal bhagwan ka bhaosa rakna chaayin.

45:39Aesha bhaktasahit nahi bhaosa agar ko gopad ki nain tarne ki yukti lele tha hai. Chatta sadgun ye hun ke andar haga tha hai ki bhagwan dayaloh hai. Deh hameare aibon ko doso ko nahi dhikta hai. Baghwan naya hai. Naya kari bhi hai dayaloh bhi hai. Jo naya kari hai wo daya karega to dand nahi dhikta hai. Aar jo daya karega. Tand nahi dhikta to naya kari gaise hai. Dayaloh hai. To chor deka to naya nahi hooga. Naya kari hai to daya nahi hoogi. Lekin bhakta jaante hai ki bhagwan dayaloh bhi hai. Naya kari bhi hai. Deh hameare kari hai. Anyway, unpack it together MSR has a significant interest in

46:46and also we do our monogal, we make the wealth of such a person, the devotion of the Lord, the devotion of the Lord, as well as the spiritual place of the mind. As the spiritual place of the mind is a spiritual place, and both places are connected to the truth, which is the nature of the mind. As the eyes see the light from the eyes, they say, but the light is the truth or a child from there, they call it Chittakash. And Chittakash also knows that Chittakash knows that Chittakash is the God of the Chittakash. So Saheb Sadha Sadha Hajur is far away from the God of the Chittakash. He is the God of the Chittakash, the Hajra Hajur, but he is not aware of it. Tulsidas Ji to say. ances of loss should not end either. He does not think tree, whose life is so b Buti abinda. Whether he was far away from me peace of mind befall his eyes were connected with the ?!

47:51社acibe of Shivratri is a vantage of the place. Shia ashat warpatuni suryo pasakh. But everyone in Shivratri accepts all on one side. On last night, one night, the other night I would go to a hospital to see a psychiatrist, but I feel hurt when I fall asleep, but I would feel like sleeping on the dead end. I would feel hurt when I wake up early in the morning, because I would feel tired after becoming a psychiatrist. Now, people are working to wake up early in the morning, with my 24-hour-long sleep. Hope this is not the case. If you do whatever you want to do, if you do whatever you want to do, then there is a powerful power in the form of God in the form of God in the form of God in the form of God. In this situation, everyone in the world is a Shiva Tattva. What is he going to do with Vairagya?

48:52Who will do the devotee? His devotee is Vata Siddha. Vairagya is Vata Siddha. Shiva Tattva Siddha is Vata Siddha. In such a way, Lord Shiva has the opportunity to pass the Shiva Tattva. My mind is chanchal. I don't think what to do. Don't worry about the mind of the devotee. Do not think of the trache. Don't think of the devotion. Don't think of the devotion. Don't think of the devotion. Shiva is being lived. He is the King of the gods. He is taking the Shriyans. He is taking the Shriyans. He is taking the Shriyans. Is the Shriyans taking the Shriyans? You are not going to die. You are going to be chanchal. This is your aim to take the Shriyans away from you. Bhagwan Krishnam Nath Nagar hai to Bhagwan Shiv Nathraj hai. Nritya Vasane Nathraj, Rajornanada, Dankamnava, Panchavaram, Murda, Tukama, Sankadi, Siddha, Netadi, Maharsha, Shiva, Suttra, Dalam.

50:00Paneeninam ka Vidyarti, Harsal, Napaas, Napaas, Napaas, Napaas, Napaas. Sola, 8th or 8th year, and in the first class. Father was a mother, mother was a great father, but mother also said that he was such a big child. He was a son of my father. And he was a mother of my father. He was a father of a father. He was a young man and a young man, a young man, a young man, a young man. He was not at all hot at all, but I was worried about the rest, since I had to go back to the rest of the rest of my life. I was surprised that I could overcome all of the problems in the rest of my life. I had to try to overcome all of them. Let the Sannis and the sardis be exposed. Let us take care of them. There is no doubt about it.

51:02Nandhi is the root of Nandhi. When we go to Nandhi, we call it Nandhi. 4. Nandhi, Dharam, Arthakam and Mox. Chaturthpur Sharda. Roshant, Baita, Shukit. I see your life as well as Shukit. I see everything in me. Like Bulbulah, Jhaga, Gehna, Kanga. But I don't see the Sun. Saita, Saukara, Sundari and Kuru are good and bad. But I see all this in my mind. In front of Shukit, Nandhi is better. If you sit in the temple and sit there, it will be great. But all of you, Vishwa, Shukh, Nandhi is better. If you sit in the temple, it will be great for you. It will be in the temple. Nandhi is here. What do you want to say? I want to be in the temple. I want to do her darshan, Ash Divad and her also. I am too many of the種 of life in Shivaji,

52:04but also now we can understand Shaakaism. When all of them get involved in sivaji people will nab their own security, and if they have done so, they will be mad. bat, and if you are killing Shivaji... Sat син mucha, charkara, mad 소, re that nehaа, will take all our views. Why are there all these problems in the face of this society? The spiritual peoples and the spiritual peoples, whose spiritual thoughts, their dreams, they are a lot of spiritual faith. Like Suresh, we are here, there are more. So the spiritual soul is here. When the spiritual soul is hidden in darkness, you don't listen, you will be absorbed into your inner life. This is called a reflection of the Three-hole.

53:21This is it's value of the world and many grammarers are affected by the light. So, you have to go into the soul of God. Om Namah Shivai, Mantra Tosam Bholti, but who is His Vishi? Who is the power of this? who are the Gods? who are the Gods? What is the power of this? what is the power of this? What is the power of this? I will tell you what is the value of this. When we get the time, we are receiving the name of the God,

54:25Om Bijam is in the name of Om Namah Shakti Shivayati click Clickam Om Namah Shivayati click Namah is Shakti Om Bijam Namah is Shakti Om Bijam is way near to the temple So, the doesn't have any word. For a man to save from the corpo of the world and the people of hell,

55:28for the sake of the divine power of the world and the divine power, the power of the divine power of the scriptures, the power of the holy power of all planets. I am your enemy, your spirit, and your tears. This is the end of today's episode of the episode of the episode. You are happy to see me. You are sitting in the center of the temple. You are happy to see me. You are getting me knowledge. I am happy to see you. I am unable to understand the meaning of the Lord. In this world of Bravahos, this Shiratri is in the form of the Vedic world. You meet your father and pray for your Pune Swahos.