Chullin Daf 132

0:00חולנבנו ובחוף המלאףון בי, זול גיב מהטונס, תוק גהנס. רבה אז תולה מין חס גהנס, אז נחלס מין חס גהנס נחלס. אם it means even Khenes, it says ובאפלו זמייה כבר זתונו, כמי נאפי לוק גהנס. אז שמיה תחמ savez ברוב הנתי פיקיола, שועמדתי oyun ב DisplayS wollen שחלה זוהת ת Kim Spirit ! סופיק, if your chashan was their overnight, and then I'll make this is, Filamixasah. One holds that, Filamixasah, once a sa, Filamixasah, you don't say. Civilized in part there is a whole several amixasah, but there are one even if the holds

1:03that Filamixasah, half is your take another half is your being right. Then you now chashan is their up, when a man says, and me, you don't have a chaii, but have a shnaf. Hakuya has drawn him shavala, behima has drawn him shavala chaii, and has drawn him that shavata both. Hakuya is also a chaii of behima, dummy have to be my chasala chaii of chaii, it's shavata behima u ena chaii, the dummy in giider are also like a behima na chaii. It's chaii zurelachaii, and we came in a blousy pâtis. If you write it, you say chatsimatanas, since this chalba vedami, which is now chatsi, if a hero's doesn't say chatsi, when raven came to send him a viegenan, Klaia koin to da buni chaii, and all matanas, because the bresas shar, what is the im shar to include klaia, say what is the im sator include klaia, what is a blousy do with him, to be my chalik, and the aban no lachalik, or is a blousy do me zavach, for raven that says hadin im atabach, the mish says that mchalik, that's mixed with a hundred, and a hundred people asheikh, they're all pâtir, if one shahru old him, or they're more pâtir. If you shagd for a kain, have you kha'b in your pâtir from atanas, if you're mischtaatif, you have to make a simmin, if a kain sold behima to his saal, and he said chatsi from atanas, he's pâtir from atanas. If he said mchalik, bin im iar shapaya, and they were matanas,

2:04he give it to the kain, you can't deduct, but if it was with weight, you could deduct. They were asked to kain, you can't make a simmin, if it's a bachaya, if it's a bachaya, if it's a bachaya, you can't deduct the matanas. And if he said what tok mb'at, then he came to a kain, and he sold it to his saal, but mumay, sheikh ala kaina, ve kram his pâtir matanas, one, we say kaina ve kram a pâtir from atanas, raven says that's teachers has hadin im atabach. raven d'aushin me isaam, well let me ask a kainam, when it says me zavch he a zavach, it's coming to say even a tabach kain. Ush besuchin him ve ktabla was a kain, and he didn't have money, he came from there with tabla, he said go make a shutsu tabach, he isaam, because you pâtirin him from atanas, if nach was mchaive them, he said tabla pâtirin him, he said go give it, if nach i'm going to get rid of all his raes, tabla on the front of nach, when he said why do you do that? he said nach i bachinin, he came from the dharm, he said name of shibbel l'avii, the zikni dharm said a kain tabach, two or three shabas his pâtir, from that on he said a least give me three weeks, he said it's only if he's not kawai, if chis'us is a kain, that's not m'avii shm'atanas, shibbelin khe'im, hebrew shulus said a tabach, he of hootsal, are in khe'im, for 22 years, what do he mean? if it's that since that 22 years,

3:05you don't put them in khe'im again, but the bris'us says, that's all him, it's his laces, he said, if he tell a person to make a suck, he doesn't do it, lulov'n he doesn't do it, since he doesn't do it, you're m'au'kane'us a'ch, he said nafshay, but either he means, he give them a knass with that warning them, like gravel is kindness, that takes the yarrach, nachrutsak to Gebergen, nachrutsa said, zroyal'a echad kevel'a echad'a ke'im, rishnaim, bo'n wis'u'wir'us'u'kain, m'is said it to sell, they divided it, i'ch bone, that's talking about a shahr, but what can it say, nama'wir'u'kane'al'a'ch, from a behemal, that the matallas were taken from, nama'o'kane'us nama'wir'kane'u'i'ch, nama'o'i'ch, that the matallas were taken, it's a ziffy sitting to all him, we don't pass like that.