Chazak

0:00I want to say thank you to everybody for everything. It's so nice to be back, and to see everybody at the talk to everybody, thank God. I want to say thank you to everybody. I want to share with you a moment because I don't want to talk to everybody next to one, but I'll talk to you in a minute. I was invited for Shabbat, for Shabbat. The reason I wasn't here on Shabbat is because I was invited by Rabbi Kobbi to the opening, the open, the new shoe in a valley circle, a valley circle. So I live on Hatteras above valley circle, right? So my house to here, it's exactly two miles. For my house to the other shoe, it's less, it's like 15 minutes less walking. Anyway. The thing is, I got down on Friday night, and we was like eight people, and I was waiting

1:04for Milchheim. It was just up to push. And you are eight, and he says, OK, we need one more, one, two more. So we sit suddenly, about like a minute into Milchheim, the door open, and then we see like three guys coming inside, pack, pack, pack, one, two, three. All of them, pretty much the same size, same heights, same age, dressed like Israelis, like the jeans, but something looked fishy to me. So, and I'm thinking, I'm saying probably these guys come to walk you in the malls and says, as I'm thinking that the door opens, and then 35 soldiers, 35 fighters from the elite of the par-pushers, par-pushers, par-pushers, par-pushers, par-pushers, par-pushers. So, just to let you know, to give you an idea, the par-pushers, it's a, it's a, it's a

2:04u-gda, divided into Khativah. So there is like, it's organized, it's a group, they say it, the Navy Seals of, say, of the Navy. How do you say, say, of the English? Yeah. They say, yeah, and that's like the top. Apparently, what's happened? The Jewish, American Jewish, went to the war, the time of the war, he went to Israel and he visited them and he met with them in the border of Gaza, or something, that's what I understand. And he got, so in touch with them, they told them, one week after you get released from the IDF, I'll pick you up, all of you guys, including all the fighters, all the members on the 35 soldiers, I'm going to fly, and then they came, they danced, they, so, so this group just came inside and we didn't mean Khat, immediately half of them went outside and it's unbelievable to look at that, and somebody that was like 35 years ago, you see the same behavior. There is, like, the, they, the men, and the, the Samarach, and the Mac, they were, they

3:09checked, they went door to door, they checked their size, surrounding of their shoes. Like, an automata. And the other groups, I hardly talked about, you know. And so half of them was outside, half of them was inside, but when we start, we start shirashirim and then we did Kabbalat Sabaat. I'm going to tell you guys, listen, I am, I think that I'm, I'm pretty much in, no, a and I have some experience in Kivishadeh Zibu. I want to tell you something, when we say the Khadodil-Ikhat Khala, okay, the boy, the Israeli soldiers stood up, stand made the circuit around the beam, and the sound, the sound, the sound, so loud, that all the Israeli stand up, and start dancing with them. So Khadodil-Ikhat Khala, supposed to take what, like, seven minutes, because you read it and you'll see it, then didn't stop dancing for more than half an hour.

4:12It was unbelievable, Friday night, and it was unbelievable to see, because most of the people that was damning over there, some of them left their wife, left their kids, and fly to Israel to join the war. So, it was such a beautiful, beautiful connection, and it's all making sense. We are in the Parashot of Ghawla, of Big Ghawla. Big Ghawla, the last Makkah, only one Makkah, if I may, one second. One second. Barad, you know what the Benish Khai says about Makkah Barad, you probably read about the Benish Khai, right? So, the Benish Khai says, he's a trans-Sber on Makkah Barad, he says that when, in the Torah, if you look at the Parashot, he says that the Amatah, when Moshe was scream, to God, stop the Barad.

5:13So, the Torah says, you know what I'm saying? He says, Barad, you know what I'm saying? You know what I'm saying? You know what I'm saying? It means the Barad wasn't slammed into the ground. It wasn't. That's what the Torah says. The Torah doesn't say that it's like a vanishes. So, Benish Khai says, amazing, beautiful idea. He says, for the Egyptian, all over Egypt, the Barad, when Moshe was screaming, the Barad stopped in the air for how long? For 41 years. For 41 years, the Egyptian looked at the Barad. What is the Barad? It's a snow, and inside there is fire in it. And after 41 years, when Joshua came to fight for the land of Israel, that's the time when Akadah Shbauchor used that Barad as Afne Al-Ghabish. So, Afne Al-Ghabish is a name for an event for big rocks

6:13that it's shiny inside. It's very hard to explain. You speak it, right? I'm just looking at you like you're not speaking about a few of you. I'm joking. I was waiting for it. So... You're going to ask it. You're going to indicate your... your reading of this story to the recovery of Robert Heller's mother, her name is Shifra. So, I was in Israel for a long time. I was in the 18th of September, and I was in the... I was in the... I don't know if I am familiar with the rest of the Iranians. I was in the United States, and I was in the... I was in the U.S. at the time in Israel, and I was in the 18th. I was in the 18th, but everybody was in the... I was in the 18th, thank you so much. Amen. Thank you very much.