7-Day Connection: Mourning and Holidays

0:00We're in neighborhood. We welcome him to a volume for anything he needs to get him through this difficult time. He's from Herod's Israel. We're in Herod's Israel. He's from Jerusalem. Right from Jerusalem. Wow. We're here for you as much as you need, whatever you want. Please utilize the shul. It's your shul. They were reading your trolleys, pauses. Did you want to say a word over a few more? I want to say a word over it. Anything. Okay, so by external say over a word, memory of his mother. I don't say that much. Yes. I don't say a thought to you. So I'm now in a veilus. I say one thing about a veilus. It's been seven days that he says,

1:04I turned over your gag to evil. So gag is seven days. And so since our gag is seven days, so the evil is seven days. But what's the connection between our gag is seven days. And the evil means seven days. So gag is seven days. Why should the evil be seven days? What's the connection? But the gag, the gag, the idea of a gag in the time, when we appreciate the bocs as we have. The gag is a test like a gag a matzuis. The gag is a chelous. The bocs that we have chelous for free. Sukus is at the end of the year we have all the produce from the people working the farms. And they're actually all here at the bocha. So they're happy about the appreciate all the bocs they have.

2:08So the evil is when something person had a certain bocha in his life and was taken away, that bocha was taken away. So that's the time. That's the time a person can appreciate the bocha that he once had. That is seven days is the way of appreciating. That's the time to express his appreciation for the bocha that he once had. The time of the evil is the time to appreciate the bocha that he had so that appreciation, the memory, stays with him onward. That's the idea of the evil that you take things that one once had and that the memory can continue to be inspired by it.