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At Become New, get 10 minutes of spiritual formation every weekday with John Orberg.
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Hey, we're learning how to give up condemnation and blaming and self-righteousness in this
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season. One discipline that we're practicing is not having to have the last word. I got a very
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vivid expression of this just yesterday. Speaking for a group of people with a friend of mine,
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his name is Bill. He's a pastor, kind of a struggling little church in Atlanta. He brought
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a group of people out for me to speak with. Bill has owed me $10 for a long time. It's because of
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a sporting event, but he denies it. He's got this illusion that it never happened.
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And so I've kept reminding him, you owe me $10, like I got to have the last word every time.
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And it finally paid off. He paid me in front of all these people yesterday. He paid me with interest,
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but he paid me in nickels. This is hundreds of nickels. What I want to do with these stupid nickels.
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When I'm leaving the event, I left the parking. So I had to pay for the parking. It was $9.
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And this is $240 nickels, $12. I figured they're all in cahoots. I wanted so bad to say.
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Here you go. Keep the change. But I think I will just keep this a while as a reminder of how,
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if you lived to have the last word, you might get what you asked for, but you're probably not
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going to get what you want. I can actually trust God to not have to use nagging, condemning,
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blaming to control or manipulate other people. And what I want to talk about in that regard today
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is a real important subject. An area where we often get into counter condemnation is when we hear
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criticism. So how do I receive criticism in a way that's not going to create churn inside me
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or inside somebody else? And the place that I'll start with this, and then we're actually going
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to trace this out in the life of a character in the Bible who got a lot of criticism and condemnation.
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Key idea from a scriptural point of view is learn to separate criticism from condemnation
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in my mind and my spirit. The Bible is full of instructions to learn from criticism,
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listen to criticism, reflect on criticism. Proverbs as one of its most prominent themes, 1531,
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listen to criticism, listening to criticism, brings wisdom. Rejecting it can cause self-harm.
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Or Proverbs 121, loving-reprove is considered loving-knowledge. Really? Do I love-reprove?
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Well, if I really want to grow, I can come to. Or Proverbs 1925,
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rebuking a discerning person helps them gain knowledge. So over and over and over again,
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listen to it, learn from criticism. However, the Bible is equally clear, do not internalize condemnation,
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do not receive condemnation. When it comes to condemnation, then I want in my spirit to have a
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kind of teflon, and Paul puts it so strongly in his letter to the Church of Rome Romans 8.
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If God is for us, who can be against us? It is God who justifies, who is it that condemns?
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You may know, in the Christian faith, we will sometimes talk about justification by faith. I trust
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that through Jesus, through His love, through His death on the cross, I have been justified,
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and it's important for me to understand justification is not a card that I pull out when it's time
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to go to heaven. It is a spiritual and emotional and psychological reality that's the foundation for
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my relational life and well-being right now. It is God who justifies, who is it that condemns?
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So I don't have to receive condemnation. Now, if I'm on to receive criticism, well, how do I do it?
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This is from a book called The Lost Art of Listening by Michael Nichols and Martha Strauss.
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We all think we're good at receiving criticism. I was talking to a good friend of mine,
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quite recently, who had been consulting with a group, and there was a man that he was consulting
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with and was giving feedback from an assessment tool. And the guy said, just give it to me direct.
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I like it straight. Just tell it to me real honestly. Don't try to pretty it up.
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And so my friend who was consulting did that not in a harsh way, just in a straightforward way,
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and he watched the man crumple and just feels so crushed by words that were really just kind of
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pretty straightforward. Here's an area we could grow. Grow. I need to grow. So how do I learn to
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listen to criticism? Do you often find yourself interrupting someone who's criticizing you before
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the person has a chance to finish? This understandable but counterproductive impulse
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robs the other person of a sense of having been heard. You don't have to agree to hear what someone
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has to say. To avoid getting defensive, concentrate on listening to the entire criticism.
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Then ask, without sarcasm, is there anything else? Is there anything else? And just sincerely
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want to know because I want to grow. Finally, offer your understanding of what the person is trying
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to say. Not a paraphrase, but what you think the other person was trying to get at.
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Now, fascinating character when it comes to criticism, condemnation in the Bible is King David.
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He's a very human man. So this is not like here's the perfect hero in the Bible that we should all
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be like. He gets it right sometimes, gets it wrong sometimes. The primary character in the Bible,
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of course, is God. When David's quite young, you might remember, he goes off to bring some food to
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his brothers when Goliath is threatening the people of Israel and David says, hey, we shouldn't
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put up with that. When a lie of David's oldest brother heard him speaking with the men,
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he burned with anger at David and asked, why have you come down here? With whom did you leave
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those few sheep in the wilderness? I know how conceited and how wicked your heart is. You came down
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only to watch the battle. What am I done, said David? Can I even speak? It's interesting. A lie of
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if you know David's story was actually the oldest of the brothers and the one that when Samuel saw
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a lie of he thought, surely this is the one that God wants me to annoy as the future king and God
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says, no, don't judge somebody by their appearance or by their height. Apparently a lie of was pretty
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impressive. God says, I have not chosen this one. So maybe there's some jealousy going on inside of
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that. And in face of really quite a harsh condemning spirit, David is unstoppable.
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We see that also in his relationship with Saul, Saul is the king. He is pathologically jealous of
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David. At one point when he has tried to kill David, he's cursed him, condemned him. He goes
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into a cave where David and his men are. So he's a David's mercy and his men say, this is the day,
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David. God said he would deliver your enemies into your hands. You can you can take him and David's
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response. And what he actually says to Saul is, no, it's very interesting. David says there's an
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old saying evil deeds from evil doers. Jesus used to say a bad dream. If there's a hatred anger
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and so on the inside my thoughts and desires and perceptions, it will produce bad fruit. Evil
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deeds from evil doers. David says, no, I will not take vengeance. So that's quite extraordinary.
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Later on in David's life, when he becomes the king, he's celebrating when the arc of the covenant
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is brought into Jerusalem. And the text says that David is dancing before the Lord with all his might.
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But Michael, daughter, son of Saul, watched from a window when she saw King David leaping
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and dancing before the Lord. She despised him in her heart. When he came home to bless the
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household, he wants to bless. She curses how the king of Israel has distinguished himself today,
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going around half naked in full view of the slave girls of his sermons as any vulgar fellow would.
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You sarcasm with somebody. And David's response to Michael makes it quite clear. He does not accept
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that kind of condemnation from her. Now, later on, as David is king, as you may
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remember, there is an episode where he very seriously violates his oath, marital vows.
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Has your rye of the Hittite killed? Because he is slept with your rye as wife Bathsheba.
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And then Bathsheba gets pregnant. A child is born. And all this time, David is unrepentant.
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So for at least a year, maybe more, every day he wakes up, not going to repent, not going to think
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about it, not going to make things, but not going to confess. And finally, a prophet, Nathan,
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quite courageously speaks the truth to powers, thought very carefully tells a little parable about
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somebody who does a real unjust thing, steals a poor man's only sheep, although he's quite rich.
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David burns with anger. And then Nathan says, they'll art the man at you.
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And David hears that. I am sending in the Lord. And David repents. So there we see a place where
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the criticism is very severe and very risky. And David with an open heart receives it and learns from it.
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And it's kind of interesting. Later on, another place that's not nearly as famous,
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David and his men are traveling. And there's a man from Saul's family named Shimei,
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son of Gira, and he cursed as he came out. Listen to this, he pelted David and all the
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kings officials with stones, though all the troops and special gardener on David's right and left.
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As he cursed, Shimei said to David, get out, get out, you murderer, you scoundrel,
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the Lord is repaid for all the blood you shed in the household of Saul.
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And David's men say, you know, let's kill him. And David says, no, if he is cursing because the
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Lord said to him, curse David, who can ask, why do you do this? So he and his men just keep going
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while Shimei is going after them, cursing as he went along, throwing stones, showering him with dirt.
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Is that amazing scene where David is now turning the other sheep and later on, there's an
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interesting kind of reconciliation with that. But, lest you think David now has it all perfect,
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as a father, horrible things happen. He has one son that violates assaults,
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his half-sister, and David does nothing. He's an absolute mess furious at that. And David and
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Absalom end up being estranged for like five years, and Absalom dies a horrible death in
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defiance of his dad, and then add an eye to another son with David. It's real old about that I
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add. And I just says, I'm the king. I'm going to be the king, even though he's not. And the text says,
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David never rebuked him by saying, why are you doing these things? Why are you behaving in this
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way? That would have been a pretty mild rebuked. Don't even do that. And it may well be at the end of
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his life, what David really needs is somebody to offer him that kind of criticism. Nathan actually
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goes to Bathsheba initially, rather than to David. So a real checkered life, but consistently with
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David, when he's able to live in the courage of not being discouraged by condemnation, live as the
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Lord's anointed. He is just unstoppable. When his heart is open and is willing to learn from
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sometimes extremely painful criticism, repentance and growth. When there's not criticism,
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or he's not willing to learn it, just trouble, trouble, trouble. So today, if there's somebody
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who treats you or speaks to you in a way that evokes thoughts of, I'm not worthy, I'm condemned,
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I'm no good. That is not God speaking to you. That is not God speaking to me. But when
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criticism comes today, just remember God loves me. The sun's going to come up again tomorrow.
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I have any turtle dust, any ungod's great universe. And so my question is, tell me more,
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is there anything else? Is there anything else? And be really sincere with it and learn, man,
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to be able to receive and learn from criticism. Believe me, nobody has a greater gift for natural
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defensiveness than I do. So I know how strong the tide can run the other way, to actually be
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able to receive criticism, to let go of having my ego on the line. Find out, is there a way that
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God can be at work? Is there a way that I can get better as a human being? It's the best.
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Because there is now no condemnation.
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