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Welcome to our new short-form episodes interspersed with the regular interviews that dive into an often-asked question about Israel, Jews and the Middle East.
Our current question: why is the two state solution so difficult to achieve?
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Musical intro by Adam Ben Amitai.
The next question is really, really fundamental to this conflict, to understanding this place.
Why has a two-state solution been so difficult to achieve?
You got two peoples that kind of stuck here, nobody's getting rid of anybody.
Why won't they just separate, make that deal?
What other deal is there, who's even articulating an alternative?
The simple answer is that this is not a conflict about borders.
It is fundamentally at its heart, at its core, a conflict about stories,
and not just about each side's story of themselves, but about each side's story of the other side.
I want to suggest that there are two answers on each side.
There's an answer on the Palestinian side, there's an answer on the Israeli side.
I'm not going to encompass the totality of this question.
There's a lot of history, a lot of it is contentious.
The basic debates between Israelis and Palestinians are about this question.
What went wrong?
What has gotten in the way time after time after time?
On the Palestinian side, the best way to understand why Palestinians
have not been able to produce a two-state solution.
Why Palestinian leadership hasn't been able to actually sign on the dotted line?
Why no Palestinian leadership, for example,
has ever given up on a mass right of return,
not into the new state of Palestine in a final agreement,
but into the state of Israel.
Just a total mass right of return of millions of people
into the other state in the two-state solution.
In other words, why has no leadership of Palestinians ever accepted
that there would be two states for two peoples?
Not one state of Palestinian state in the other state,
a universal civic democracy for everybody
that demographically will soon be a Palestinian state as well.
But in fact, a Jewish state alongside a Palestinian state,
two nation states, each for their own peoples,
serving their people's interests,
protecting their peoples, giving their peoples a place under the sun.
Worse such deals presented as a huge question
and massively a point of debate between the sides.
But Bill Clinton claims that that's what happened at Camp David,
and no Palestinian leadership has ever offered a deal,
has ever presented a deal.
And even at this moment, when everyone talks about the PA
as a moderate alternative to Hamas,
but no Palestinian leadership in the PA,
no moderate Palestinian leadership that matters.
There are minor factions, of course,
that are emphatically pro-peace pro-two states,
but they don't run the place.
All the factions that run the place do not accept a Jewish state.
Now, why?
And here, I think that it's important to understand
that the conversation about the Jews,
the conversation about Zionism,
the conversation about Jewish immigration primarily,
for the last century and a half in this land,
and not just here, but in the Arab world generally,
and in many cases in the much broader Muslim world,
the conversation about Jewish immigration
to this land and Zionism and the Jewish state
is a conversation that is steeped in the idea
that the Jews are something temporary,
something that depends on foreign powers to exist,
something that is artificial,
something that is deeply Western,
it is basically a kind of colonialism.
And you know what it isn't?
It isn't a genuine authentic people with nowhere else to go.
It is majority view among Palestinians
and among Arab ideologues all over the Arab world,
that somehow the Jews of Israel are a fake people,
a fake nation, that their culture is fake,
their language, their history,
there's a political message,
it is a political story being told,
that the Jews are essentially like the French in Algeria.
They are inauthentic, they do not belong.
There is an obsession on the internet,
on the anti-Israel internet,
about claims that Jews have high rates of sunburn,
that the Jews of Israel have high rates of allergies
to olive trees.
There is a kind of romanticized authenticity question.
This is, it's a discourse applied to the Jews
and it is deeply rooted in how Palestinians think about the Jews.
They are foreign, they don't belong,
they are not a real people, and they can be removed.
This is the fundamental argument Hamas today
makes to Palestinians.
This is the fundamental argument
that Yasser Arafat used to make to Palestinians.
It's the fundamental argument
that Hajamin al-Hussain in the 1930s,
who built out a Palestinian national movement
and modeled on these ideas,
told Palestinians back in the 1930s,
that Jews are removable,
and if they are removable,
if this can end with a total reconquest
of the entire land in the name of Islam,
many of these movements are Islamist movements.
Then it is immoral to compromise.
Then it is a betrayal of Islam to compromise
and a betrayal of the Palestinian nation to compromise.
A Palestinian national movement steeped in these ideas
that looked at the Algerian independence war
of 1954 to 1962,
and noticed how a very weak colonized people,
Algerian Muslims, with really nothing,
but the most low-tech kinds of terror attacks,
ultimately, after pain and sacrifice
and probably half a million dead Algerian Muslims,
pushed out the French after they had lived in Algeria
for 130 years, settled, colonized,
built out an entire dipalmau
of the French Republic,
represented in the French parliament in Paris.
But they were pushed out by locals with little guns
and some grenades and just the willingness to suffer
until the colonialist leaves.
And that is the model, that is the vision,
that is the concept.
The great Palestinian crisis has been that
there's never anyone willing to give up
the fundamental point about authenticity.
There's never anyone willing to accept
that as a permanent feature of this land
that will be a Jewish state in it.
And so there's never anyone willing
to give up the right of return into an Israel.
And that's the key point, is that rejectionism
rooted in 150 years of conversations
about the meaning of this Zionism,
this Jewish attempt to establish what for the Jews
is almost the exact opposite of what Palestinians perceive.
Jews stopped dying in the 20th century
when they had a place to go to.
Everybody knows about the Holocaust,
but hundreds of thousands of Jews in Europe were murdered
before the Holocaust.
In the 60 years leading up to the Holocaust,
millions fled, whole nations and whole empires
turned against them.
They were, by the way, doing the same to many minorities,
but right now we're talking about the Jews.
And Jews had nowhere to go.
When Germans were kicked out of the Sudetenland
after World War II, well, these ethnic Germans
who had lived in that territory for centuries,
nevertheless had a German nation state to go to
that accepted them and gave them automatic citizenship.
When Finns living in what was Russia,
ethnic Finns needed a place to go to.
There was a Finland.
When the Europeans sat down to figure out what to do with the Jews,
the great crisis, the great problem
as the famous writer Hannah Arendt put it,
was that some people in Europe had nowhere to be deported to.
That was the story of the Jews until there was in Israel.
Jews fled to the West in their millions,
to the United States, to Britain, to Canada,
to Brazil, to Australia,
and then all these countries closed their doors.
And that was when the Jews had only one option left.
The Jews of Israel are refugees
who stopped dying when they started
depending on no one on this earth except themselves.
You're not going to kick them out with the tools
you needed to kick out some French colonialists
who had France to go back to.
It's not going to work on the Jews
because that's not who the Jews are, that's not their story.
The Jews of Israel are not removable.
And every single attempt at a peace process
had a disruptor that assumed they were.
The Second Infanta begins at the height of the Oslo Accords.
The point of these terror attacks was the idea
that if the Jews are actually compromising for withdrawal,
then they don't actually believe that they belong
quite as much as we Palestinians belong.
Then they're signaling to us weakness.
Now we hit them harder.
That's how you would treat a colonialist
when a colonialist is suing for peace, you hit them harder
because they're feeling the weakness
or they wouldn't be suing for peace.
What actually happened was the opposite.
They attacked the Jews,
140 suicide bombings blew up in Israel's cities
and the Israeli left hasn't been reelected ever since.
150 years of the Arab misunderstanding of us.
It's not just justification of the Jews.
This is why Arab strategies toward the Jews failed.
They failed because they actually expected the Jews to respond,
the way that a colonialist European responds
on the Palestinian side, however.
These grand questions of identity of definition
of what the Jews are,
the interpretation of the arc of history.
That's not where ordinary Palestinians,
that's certainly where the ideologues are.
Absolutely, they talk about it endlessly
but millions of ordinary Arabs, Palestinians,
when they ask themselves, what's wrong?
Why can't we make peace?
Why can't we separate?
They see Israel as coming to them with bad intentions.
They see the settlement movement after 67.
They see the rise of an Israeli right after the second anti-Fada.
Not the moderate Israeli right of the 2000s
and over the course of the next 20 years,
bringing us to 2026,
the right has gone and measurably in polls.
We come more and more opposed to the very principle,
to the very idea that this is possible or desirable.
The settlements have grown massively.
The Israelis distinguish between different kinds of settlements.
There are a lot of settlements right on the cusp
of the green line within 2,000, 3,000 feet of the green line.
These are the largest settlements,
cities, maybe 60%, hopefully 80% even.
It depends how you count them
of the totality of what are considered settlers.
Israelis living over the green line
live very close to the green line,
very easy to have land swaps.
The Israelis think that the actual settlement question
is smaller than Palestinians think it is.
It's not half a million people, it's 150,000 people.
But Palestinians watch the growth of settlements
deep within the West Bank.
Settlements built alongside and in between
Palestinian population centers,
Palestinian cities and towns,
settlements whose purpose is to prevent
any possibility of contiguity in the West Bank
of contiguity in any kind of future possible state.
And Palestinians watch that and they say,
well, that's Israeli intentions.
It doesn't matter what we read in the polls.
It doesn't matter that Israeli governments
are complicated coalitions of different factions.
And it's been convenient for Israeli governments
to give the settlement right,
the pro-Settlement right wing movement,
which is quite a bit of a cude as well.
It's not just the religious Zionism party
or far right parties,
but it's convenient to give them an expansion of settlements
in exchange for votes on other issues
that matter to the centers,
domain line, or mainstream parties.
Palestinians don't care about any of that.
You want to know what Israel wants?
Israel wants what Israel is doing
and what is Israel doing?
Massive expansion in between Palestinian population centers.
And the security regime that is required
to protect those towns and villages
is a security regime of checkpoints
that actually makes it very hard for Palestinians
to move around.
It's not just driving past an Israeli village.
It's having to wait in line and traffic
often every day
because there's an intersection that has to be protected
because that is required for that Israeli village or town
to exist there.
And so that kind of dividing of Palestinian life
that splintering of Palestinian spaces
is what they see as the Israeli intention.
I think it's important to add that in my view
this way of structuring the space of the West Bank,
even now, is not Israel's desire.
It's Israel's default.
The idea that there is no horizon for Palestinians
is an idea that causes terrible harm for Israel
among its best friends in the world.
The idea that there is no even articulation of a future
for Palestinians never mind in the West Bank
in Gaza in the middle of a terrible war
that displaces millions of gossips
has been a terrible blight on the war effort
has been a massive strategic setback
for the Israeli war effort.
And so Israel is a country that kind of
stumbles into defaults
in which the part of its politics that cares most
about a particular,
it's got to do with the structure of the coalition
and how coalition politics worked in a parliamentary system.
That's not our point right now.
Our point right now is the Israelis are capable
of separating unless they believe as they do
because every peace process has ended in rivers of blood
that the other side can't produce
a willingness to actually give us peace
in exchange for a withdrawal.
If I pull out of the West Bank
and Israeli leftists says today,
Hamas will take over.
And that's true in every poll
of the Palestinians have ever delivered to us.
I mean, anyone who polls Palestinians
gets that answer.
Hamas takes over if Israel withdraws.
Well, how can Israel withdraw?
Hamas wouldn't end this with peace.
The West Bank would become a platform for more war
and the West Bank is, of course,
16 times the size of Gaza
and it's the mountains that overlook all of our cities.
And so the idea of withdrawal
is something Israelis can't handle
in that vacuum of policy
because we simply can't withdraw
even according to left wing Israelis.
The far right and the right
can expand these settlements
and Palestinians look at all of that
and they say
the Israelis don't ever want to pull out.
This idea that we will be under a military rule
that Israel will have this beautiful democracy
inside the green line
and we over here don't even get citizenship.
This is permanent.
This is what it is that they want.
And if you accept that
that the other side wants bad for you
at best wants you to leave,
then you will not stand in the way
of the people on your side
who say better to die fighting,
better to go to a total war,
better to lose it all in a catastrophic war
than to go quietly on the enemy's terms.
And that's the discourse among Palestinians.
There are tragic polls
of Israelis and Palestinians
in which they're asked,
what do you think the other side wants?
90% of Israeli Jews
and 90% of Palestinians
say that the other side
wants them to completely disappear
and that that is the basic thrust
and basic purpose of the other side's politics.
It's awfully hard to open a window
to begin to have anything to talk about
toward two states,
to trust enough in a process
when you're absolutely convinced
the other side's foundational impulse
is exterminationist.
And Palestinians can point
to the political factions among Israelis
that do want no separation
and also no polity for Palestinians ever.
These are factions that are in power
and it's often all the deciding vote in parliament.
And the Israelis can point
to 150 years of outright fundamental
genocidal rejection.
That the Jews have to die
is a fundamental impulse
of the most important political factions
in Palestinian life.
When you get a moderating Palestinian leader
like Mahboud Abbas,
that the world is desperate to, you know,
make give a role in the future of Palestine,
a role in the future of Gaza.
When Mahboud Abbas, because he's willing
to help the Israelis crack down on Hamas
and keep security in the West Bank
and tamp down on violence,
is hated among Palestinians.
His support among Palestinians
is in the single digits for over a decade now.
There isn't in Palestinian politics
a willingness and a capacity
to actually allow a Jewish state
to exist next to them.
There is a sense, at least from Hamas,
it's explicit,
a willingness to do mass total complete sacrifice
just to prevent the Jews from having their country next door.
And for Palestinians,
there isn't in Jewish politics
in Israeli politics,
a capacity to give them a place under the sun.
Look, settlements never stop growing
no matter what's being negotiated.
How do you explain that?
Now I have explanations for that.
My argument as a Palestinian
is really ruined this thing
because the Israeli society is set against itself
on this question.
So you bolster the side
that's looking out for what your interests are.
You don't shatter that side
by going to war in a way
that affirms everything
that the side that's not on your side
has been saying.
But that's my argument.
No reason an ordinary Palestinian
who probably doesn't speak Hebrew
and certainly doesn't follow Israeli politics day to day
would have that insight
in their lived experience.
The military rule,
deepens year on year
for well over two generations now
and nothing in Israeli politics stops it.
We don't have a two-state solution,
not because we haven't figured out a border,
not because the diplomats meeting in Geneva
haven't found a way to precisely draw out
and finagle their little way
around all the different policy issues
of refugees and Jerusalem
and holy sites and borders
and exact governance
and who runs what part of the airspace.
It's not a technical policy problem
as most diplomats have treated it
for 40 years now.
It's a foundational narrative problem.
Each side story of the other sides intentions
and a thousand data points proving their story.
We are well and truly stuck.
I want to just end with one piece of good news.
This all sounded very dark.
When you fully see the problem,
when you sit with it
and you dive into it,
you take Israeli concerns about Palestinians
seriously because they're right
and then you sit with the Palestinian concerns
and take them seriously
because most people don't live
in grand ideological visions.
The elites are radicalized and ideologized.
We know that.
Talk to Palestinian activists and elites
that's not hard to discover.
They're very proud of it.
They're refusal to accept
and principle the existence of a Jewish state here
is not, you know,
and it was the same 30 years ago.
But much of the Palestinian working class
has been pulled saying different things.
Willingness to just as a practical terms
of they're much more pragmatic.
It's okay if the Jews accept the Palestinian state,
it's okay that they have a state
is something that polls produced
in the 90s and the 2000s were able to find.
And they have a thousand reasons
why they don't think that's available
and they don't think the Israelis
are capable of offering it
in a serious way, in a trustworthy way.
Once you see that,
you understand what the conversation needs to actually be.
The Jews are not leaving.
They're not leaving.
They're not French colonialists in Algeria.
They're not British settlers
in the Highlands of Kenya.
That's simply not what they are.
And the Palestinians aren't leaving.
And their national movement didn't begin
in 1964 with the founding of the PLO.
They're not a fake nation
that the KGB invented.
Once we see the depths of the problem,
we stop fudzing around with conferences
and peace talks in Geneva.
And we start talking about the only issue
that matters.
Each side's story of the other side.
